Three Stars of the Genuine Far-Right During the Cold War

5,345 words

And the wise shall shine as the brightness of the firmament, and some of the many righteous as the stars for ever and ever.
Daniel 12:3 (LXX)

Simply put, the split between left and right as it is commonly understood today didn’t fully congeal until midway through Harry Truman’s presidency. In the late 1940s, three issues affecting American Anglos created the current left-right divide. The first was dealing with the Soviet Union. That monstrosity of an empire should have been sorted by the early 1930s, but the Soviets lingered on due to the second problem. In America, the old-stock Americans were displaced at the top of society by ethnonationalist Jews between 1913 and 1933.

This displacement caused American society to put Jewish interests ahead of all others. The Organized Jewish Community supported the Soviet Union and helped make America’s relationship with Germany in the 1930s unnecessarily hostile, which helped bring about the Second World War. The logic of the war led to decades of American subsidies to the Soviet Union which propped up that Jacobin revolutionary machine. Additionally, Jewish fingerprints were all over the Korean War – which was President Truman’s biggest surprise and crisis during his time in office. Jewish spies had given the secrets to the atomic bomb to the Soviets which altered the balance of power in Asia which allowed the Communist World to expand.

Then there was “civil rights.” This policy was formed out of the heresy of Negro Worship which infected American Christianity during the abolitionist struggle. The legal expression of “civil rights” is the 1964 Civil Rights Act a law which is an illicit second constitution which has put less-than-fully competent sub-Saharans into high positions, created the conditions for race replacement immigration, and allowed for perversions to become legally sanctioned.

The J-left impulse which created this mess was resisted by a small cadre of white advocates and other rightists as early as the late 1920s, but this group was overwhelmed by the effort to win the Second World War. Additionally, in 1944, many pro-white rightists were repressed during an episode of lawfare called The Great Sedition Trial of 1944. Repression and lawfare can indicate a regime beginning to fail, but not always. Repression works. There is no sure marker indicating when repression and lawfare go too far and create a backlash that overturns the system.

After Korea

The American activists who recognized these three issues had a difficult time swimming against the powerful tide of Franklin Delano Roosevelt’s left-leaning, Jewish-supported New Deal coalition and narrative. However, the Korean War opened a gap in the wall of lies in which the truth about Communism’s evil could flourish. The right started to gain traction in the early 1950s. Key activists at this time were Francis Parker Yockey, George Lincoln Rockwell, and Gerald L.K. Smith. These activists were all on the same basic page when it came to resisting the Soviets, the Jews, and “civil rights.”

That is to say, the men were basically aligned. Then as now, the right suffered from denominational differences, plus differences in strategy, and clashes in ego. The genuine far-right – the men and women resisting the Soviet Union and International Communism, the Organized Jewish Community, and “civil rights” after the Korean War were mostly incompatible with the rest of society. Many of the key pushers of “civil rights” in the 1950s were upper class white men who had served as field grade officers during the Second World War. Even the “far-right” activist, Robert Welch of the John Birch Society, avoided mentioning Jewish issues and focused instead on resisting the Communist conspiracy he thought was led by the “Russian” Soviets.

The genuine far-right that emerged after the Korean War is important because that part of the political spectrum fully recognized the challenges which continue to threaten American whites. Genuine far-right activist, Gerald L.K. Smith, was active prior to the Second World War, and he had a large following, but his message didn’t achieve maturity until after the conflict broke out in Korea. Smith’s influence is enormous. One can trace Smith’s influence from one activist to the next. One of the men who was influenced by Smith was Wesley A. Swift (1913 – 1970). Swift went on to influence many others, and his ideas influenced the Reagan administration.

Swift’s career, and those who were inspired by him, carried out their respective vocations in way one should know and understand. This article will describe Swift’s life and work as well as his wife, Olive Lorraine Swift née Badgley (1920 – 2005), Lieutenant Colonel William Potter Gale (1916 – 1988), and Pastor Earl Jones (1923 – 2001).

All were involved in the Christian Identity movement. This branch of American Christianity believes that the Anglo-Saxons, Germanics, Scandinavians, Celts, and related people are descended from the Ten Lost Tribes of the Kingdom of northern Israel which was destroyed by the Assyrian Empire. The theology of these activists is not the focus of this article, instead this piece will focus on the impact of these ministers on American society.

Wesley & Lorraine Swift

Wesley Swift was the New Jersey born son of a Methodist minister who was ordained in the same denomination as a teenager. His ancestors were old-stock New England Yankees. Swift married Genevieve Warner in 1932, when he was nineteen and she was eighteen. They had three children. He was still married to her in 1942, when he registered for the draft during World War II. That year he was a minister working at the Roosevelt Community Church in Lancaster, California, a community in the Mojave Desert.

Swift left no account of why he left the Methodism for Christian Identity. It is known that when he arrived in Southern California in the 1930s, he attended a Pentecostal seminary where he met Charles Fox Parnham – Pentecostalism’s founder. Parnham believed that Europeans, Japanese, and the Hindus of India were descended from Abraham and therefore had a special relationship to the characters in the Old Testament. While in seminary, Swift would have met Philip E. J. Monson who was involved in the Anglo-Saxon Federation of the Pacific Coast, which was a branch of Identity preacher Howard Rand’s organization. He also met an early Christian Identity preacher named San Jacinto Capt.

Sometime between 1946 and 1948, Swift founded a Christian Identity Church called the Anglo-Saxon Christian Congregation, also in Lancaster. Around this time, he divorced Genevieve. He married Olive Lorraine Badgley in 1952, when she was 31. Lorraine would prove a valuable helpmate to Wesley.

Years later, Lorraine told a researcher that she thought Wesley shifted to Identity because he didn’t support the liberal Social Gospel leanings of the Methodist Church. She also said he was influenced by Reverend Gerald Burton Winrod (1900 – 1957). Winrod was a Midwesterner who was a Christian Identity minister. Winrod was active in the 1930s and published a newsletter called The Defender.

In 1935, Winrod published a tightly argued tract called The Jewish Assault on Christianity. This tract pointed out that the Soviet Union and what Winrod called, “International Jewish Communism” was no different from the ideology of the Pharisees who crucified Christ and influenced the Jacobin radicals during the French Revolution. Winrod believed that there were two counters to Jewish Communism:

1. The Gospel of Jesus Christ
2. Full stomachs. [1]

Winrod recognized that spiritual inertia and physical hunger paved the way for the expansion of Communism. One can see here why President Truman adopted the Marshall Plan to feed and support Western Europe after World War II and why mainstream ministers such as Billly James Hargis were so important in defeating Communism.

Around the same time Swift founded the Anglo-Saxon Christian Congregation, he worked with Gerald Smith, and attempted to launch the California Klan. He also created a group called the California Rangers which was something of an armed militia. How much he was really involved with this activity and how violent his followers really were is uncertain. All mainstream sources describing Swift are biased and sensational.

Swift’s anti-Jewish message also activated a response from the Organized Jewish Community. In 1952, the ethnonationalist Anti-Defamation League, published a book called The Troublemakers: An Anti-defamation League Report by the Jew Arnold (Fastenberg) Forster. Swift was mentioned therein in a highly negative way.

Although hounded by the Organized Jewish Community, Swift continued to work and organize. He changed the name of his denomination to the Church of Jesus Christ – Christian and set up several congregations across California. He also worked with Pastor Oren F. Potito (1931 – 1995) who was an organizer for the National States Rights Party which resisted integration. Potito would go on to publish an anti-Communist newspaper until his death. Swift’s ability to attract good people was an important key to his success.

In 1954, Swift worked to give the Republican Presidential nomination to an America First politician, Senator John Bricker of Ohio. The effort failed due to Eisenhower’s enormous popularity. In the 1960s, Swift increased his message by recording his sermons on cassette tape and distributing the tapes to supporters across the nation. This turned out to be wildly successful. Supporters organized listening parties to Swift’s sermons at homes across the country.

Swift’s sermons tied Biblical ideas to current events. After the Cuban Missile Crisis, he pointed out that the fight against Communism would get violent. Detractors presume that this meant he advocated racial violence, but they are missing the point. Swift was pointing out that the Communist world was a dangerous threat in the early 1960s, and a military response was inevitable. He was right in the big picture sense, but wrong on the details. One can see that far-right ministers during the Kennedy administration were preaching a message that paved the way for the Vietnam War.

During the Berkley “Free Speech” riots in 1965, Swift pointed out that Jews were organizing the unrest. He also correctly stated that the leftists really didn’t believe in free speech. They wanted free speech to advance their ideas but attempted to use the police to suppress conservatives.

Swift didn’t take care of his health. He had diabetes and refused to get treatment for it. When he finally got around to facing the threat, it was too late. He died in the waiting room of a Tijuana clinic. Swift’s brilliant widow carried on his work for decades afterwards. While Swift was a dedicated white advocate, his preventable early death was part of a wider problem. All critics of Swift from the right – or the view of white advocacy say the same thing. Swift made wild claims and demonstrated poor judgement on many occasions.

Swift’s followers got trapped in stings selling high-powered automatic weapons to undercover agents, and his followers were accused of plots to do this or that bombing. How true these accusations are is an open question. Law enforcement was as good at entrapping white advocates in the 1960s as today. Swift and his followers did not understand the nature of the law enforcement threat. Any sort of weaponry in the hands of a pro-white group usually invites trouble from a politically ambitions district attorney.

Swift’s wild claims were also a problem. Kurt Saxon, a survivalist and white advocate wrote:

One night [Swift] raved, “There are 60,000 niggers training with guns in Arizona”. A few months later the Watts riots broke out. Where were the “60,000 niggers”? Another time he said, “There are 60,000 Red Chinese hidden in Baja, California, brought over here by submarines”. (He was hung up on the number 60,000).

Those in the audience were all southern Californians and had to know that Baja is a barren desert peninsula which couldn’t hide or support 60,000 field mice, much less 60,000 Chinese troops. Besides, at that time, the Chinese had only 30 WW II subs, hardly enough or the type of vehicles to transport 60,000 men.

The thing that impressed me about this was, first, Swift was a liar. Second, his audience believed him, even though such lies were preposterous and could be believed only by an exercise in credulity. That is, training the mind to accept absurdities as a test of faith and loyalty, in a pathetic desire to belong.

Christian Identity preacher William Finck is also critical of Swift writing:

Wesley Swift did not really give many sermons. Neither was he a proper lecturer. In my opinion, a lecturer should at least give his sources where information not expected to be generally known by his audience is being transmitted. But Wesley Swift very rarely gave his sources. So neither was he a true scholar. What Wesley Swift was, though, is a storyteller, and he did that very well. He was a storyteller not necessarily because the stories were not true, most of them were. But he was a storyteller because he would move on from one element to the next without taking the time to explain how he arrived at many of his conclusions, or from where he got much of his information.

He goes on to say:

…Swift was also a syncretist, which is fully evident here, meaning that he borrowed ideas from many different sources found among the traditions of many different peoples, and he gave them all credibility, attempting to interpret them so that they complement one another and thereby he wove together tales from sources such as Chinese, Negro and Hindu mythology and presented them as a historical narrative. Swift’s narrative is like a cloth woven from diverse threads, which the Scripture and the Laws of Yahweh prohibits.

William Potter Gale

Not only was Lieutenant Colonel William Potter Gale out of step with his fellow “civil rights” supporting field grade officers of the Second World War, he was out of step with half of his family. Lieutenant Colonel Gale’s dad was Jewish although he abandoned the practice of the faith of that race in early adulthood. Gale’s father was Stable Sergeant Charles (Grabifker) Gale (1876 – 1949). Charles was born in Russia in 1876 and moved to America with his family in 1894. He enlisted in the US Army in 1898 and served in Naic during the Philippine Insurrection. Charles was discharged in 1902 and moved to Minnesota where he married Mary Agnes Potter, who was of mostly English ancestry, in 1905. Eventually, Charles settled in North Dakota, where he enlisted for a second time in 1920, serving in Battery F, 76th US Field Artillery, serving until 1923.

William was born in 1916 in Minnesota. In 1937, he was in California where he married Josephene Dvornich, who was of Slovenian ancestry. They had three children but divorced by 1965. His second wife was Roxanne Loranne Gale. Gale enlisted in the California National Guard as an Infantryman in 1941 and eventually served on General MacArthur’s staff as a 27-year-old Lieutenant Colonel organizing Filipino guerilla resistance against the Japanese. He was discharged in 1950 due to injuries sustained during his service.

How he became attracted to white advocacy is unclear. His own account of the journey is contradictory. At one point he claimed he first learned about Identity from San Jacinto Capt, as well as a follower of Gerald L.K. Smith named Steven Goodyear in the early 1950s. He may have met Capt at a gathering of conservative Republicans in 1953 at his home. Gale also said he studied the matter with a pro-white Catholic priest named Father Eustace. He also stated that he heard about Identity through the book Our Race by First Lieutenant C.A.L. Totten while he was studying at Yale in 1946.

Gale was ordained as a minister by Revered Swift in 1956. He pastored at the Ministry of Christ Church in Glendale, California and sometime between 1957 and 1962 (details are murky) became a founder of the Christian Defense League whose goals were:

1. To encourage Christians to join together and cooperate for the promotion of their mutual interests as Christians and the propagation of their religion; to oppose all persecution which may be directed against Christians by reason of their religion and all attacks directed against Christianity; and by all lawful means to defend Christian individuals and institutions against persecution or any attacks made against them by reason of their religion.
2. To promote the knowledge of and belief in the doctrines and tenets of Christianity and the high standards of morality and ethics advocated therein. [2]

In 1963, Gale published a systematic statement of Christian Identity doctrine called, The Faith of Our Fathers. In that tract he argued that modern Jews were “Yehudi” who’d intermarried with the enemies of Israel described in the Bible (“Israel” being the Anglo-Saxons and related peoples). As Gale’s ministry grew, he came into conflict with Wesley Swift’s followers in the mid-1970s, after Swift himself had died. The feuding was typical of rightist infighting and was mostly due to professional jealousy.

William Potter Gale’s preaching was also influenced by Mormonism and the New Age Movement – both religious movements are common in California. He also referred to UFOs in his sermons. Along with Henry Lamont “Mike” Beach (1903 – 1989), Gale went on to organize the Posse Comitatus movement in the 1960s. This was a series of loose associations across the country which rejected state and federal authority in favor of county governments.

Gale’s ideas were part of a trend which developed across American society in the 1960s. At the start of the decade, church attendance was high, and denominations maintained the discipline of their respective theologies. By the end of the decade, church attendance was down, but the unchurched didn’t become militant atheists, they became attracted to other things which were like religions – such as Ufology, the New Age Movement, and to the degree it can be religious, white advocacy. The social revolution of the late 1960s, which the aforementioned social trends were a part, was an old-stock white American reaction to the follies of Negro Worship and “civil rights” coming out of the mainstream churches and the federal government in the early 1960s.

Another interesting parallel that Gale’s ideas had with others at the time was that the top Calvinist theologian of the 1960s, Rousas John Rushdoony, also believed that the citizen should be loyal to his county before any other echelon of government. Rushdoony wrote:

The county, today the neglected unit, became under the developing colonial and early federal governments the basic American unit of government. For some generations in United States history, the primary importance of the locally and county units governed political life. [3]

Rushdoony and Gale probably arrived at the idea of the primacy of the county independently. Rushdoony only supported white advocacy implicitly. His primary influences were Dutch and English Calvinists, and his goal was making America a Christian Republic which would, by default, exclude many non-white people provided they don’t convert to Christianity.

In 1984, Gale ran afoul of the law. On July 4th he arranged a summit in Nevada with his most dedicated followers from across the states. The group called themselves the Committee of the States in Congress. The Committee declared itself above the US Congress and declared that the Articles of Confederation – the original charter upon which the United States operated – were the true legal basis of the government. The declaration was signed by the group and recorded at the county courthouse. Then the members began to file bogus tax forms as a form of protest. While this was going on, Gale was organizing militia training at his 100-acre property in rural California.

The military training and declaration were bound to bring about attention from law enforcement. Gale’s beliefs were far more fringe in the mid-1980s than today, so the FBI probably saw him as an easy mark. Additionally, it was an election year so Ronald Reagan’s Justice Department could repress Gale’s Committee of the States and claim to be “anti-racist,” although many of Reagan’s followers wanted him to end the misrule coming from the 1964 Civil Rights Act. Gale’s experience organizing guerilla movements during World War II would have been an added source of concern for the federal officials.

The Committee of the States was doing exactly what the founders of the United States were doing in 1776 – along with the founders of the Republic of Texas later – but they were facing a government which was both popular and powerful, so Gale’s strategy was misguided. Furthermore, the Reagan administration was successfully resisting the Soviet Union and Communist fellow travelers in America, so Gale was making the Cold War harder to fight with his tax protest. Gale was convicted for violating tax laws in 1987 and died of emphysema in 1988 while he appealed his case.

The genuine far-right from the 1950s to the 1980s was resisting three forces – the Soviets, ethnonationalist Jews, and “civil rights.” In 1984, Gale dropped fighting the Communists for a strategy of resisting the latter two problems while the Soviet Union still seemed strong. His shift was probably an indication that he recognized the Soviet Union was crumbling before others. Regardless, Gale’s radical actions were the acts of a prophet free to speak the truth, but who was so far ahead of the political and social circumstances that repression was bound to follow.

In hindsight, it is clear he should have focused on training a capable group of young people in the ins and outs of adulthood so they could be able to marry and have families while slowly and patiently climbing the ranks in society to control the levers of power. The problem wasn’t the “federal government” it was and is the problem of Jewish control of the same as well as the policies around “civil rights.” As for the issue of Gale’s Jewish heritage, he was probably genuine about his beliefs and favored his mother’s Anglo-Saxon heritage over his father’s race. Incidentally, his father was given a Christian headstone from the Veteran’s Administration.

Earl Jones of New Mexico

Gerald L.K. Smith influenced Carl Oliver Stadsklev (1902 – 1990). Stadsklev went on to convert Sheldon Emry (1926 – 1985). Emry ordained Earl Franklin Jones of New Mexico as a Christian Identity pastor in 1983. Jones was born in West Liberty, Ohio to Frank and Mabel Kauffman Jones on May 26, 1923, and raised in Fort Wayne, Indiana. After the attack on Pearl Harbor, he enlisted with his brother Herman. Earl went into the 3rd Army and achieved the rank of Tec4. He was in the landing at Utah Beach. Herman was a paratrooper and killed in action during the invasion of Normandy.

In 1943, Earl married Mary Alice Hignett while stationed in El Paso, Texas. They eventually raised three children together. After the war he returned to the Southwest and attended the University of New Mexico. Upon graduation, Jones went to work at the White Sands Missile Range. Eventually he became the Project Manager for Engineering and Testing for the Nike Ajax Missile, and then the Nike Hercules. He also started the Patriot Missile program. He retired from government service after 28 years. So, Jones was extremely experienced prior to becoming a white advocate.

Of the three men in this article, Jones preached a message free of distractions about UFOs, the meaning behind the measurements of the Pyramids, etc., and he had no run-ins with the law. His strategy for promoting the cause of “Israel” – the Anglo-Saxons and related people, was to politely engage with the government and seriously apply theology to daily life.

As an example of why understanding theology is important consider the following story. Pastors Jones and Emry visited various congressmen in Washington D.C. There, Jones noticed the receptionists were always very young women. These young ladies, by virtue of their position, controlled the connection between a congressman and important people seeking an audience. He saw the issue in Biblical terms:

As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths. (Isaiah 3:12 KJV)

Therefore, anyone in an important position with a young woman as a receptionist needs to ensure that the receptionist is fully aware of the complexities of her job.

Jones pointed out the problems of globalism, specifically the idea of a One World Government which was popular with the American political elite just after World War II. He pointed out that Alexander the Great’s attempt to merge Greek and Persian cultures was an abomination. He also was aware of the Jewish question so his analysis of global events in the 1980s was spot on.

He published a newsletter called the Christian Crusade for Truth. In the November-December issue of 1988, he described the problem of the Jewish neo-conservatives and flatly stated their first loyalty was to the Zionist Entity in Occupied Palestine. Meanwhile, many “Judeo-Christians” were shocked when the world didn’t end that year. A charlatan Christian Zionist named Edgar C. Whisenat had predicted the Rapture because 1988 was forty years after the establishment of the so-called state of Israel.

Starting in 1988 and lasting until 1993, a wave of government repression of genuine far-Right activists occurred. Pastor Jones was involved and handled the matter very well. The Jewish ADL sponsored a law enforcement seminar in Roswell, New Mexico to discuss “hate groups.” Pastor Jones was the target at the Roswell meeting. When a reporter said he’d contact Jones, the ADL representative, the Jewess Anita Zusman, encouraged the reporter to not contact Jones so that his message couldn’t be broadcast in the press.

The reporter did run an anodyne article about the controversy, but the Albuquerque Journal deliberately did not run any of Jones’s letters to the editor explaining his side of things. Frustrated, Jones contacted New Mexico’s various government agencies as well as the state’s law enforcement bureaucracy and sought to have training sessions with them and get his side of the story to the police. He also labeled the ADL’s sessions misinformation. The various government agencies “ignored” his pleas, but they didn’t follow through on over-policing Jones or his followers. Undoubtedly the ADL was looking for Jones to die in a hail of police bullets, but Jones reached out and there was no trouble.

The Repression of 1988

Wesley Swift and William Potter Gale both influenced the Reagan administration as it moved to kill the Soviet Union in the 1980s. Swift also accurately pointed out the Jewish nature of the counter-culture of the 1960s. He also promoted a correct strategy to use spiritual and economic counters against Communism. Meanwhile, Gale pointed out in the 1970s that the Arabs were hostile to Communism and were only hostile to Americans because of Jewish pressure on the American government which caused the United States to support the Zionist Entity. Meanwhile, Reagan used white advocates influenced by Swift and the others to resist Communist gains in Central America.

However, the fight against the Soviet Union created a shift in alignments over the decades. Ethnonationalist Jews came to see the Soviets as their hated Russian enemy after the Zionist Entity occupied all of Palestine after 1967 and the Soviets sided with the Arabs in response. There were also genuine anti-Communists, called Cold War Liberals, who supported “civil rights” because they though segregation gave the Soviets a propaganda tool in the Third World, so Reagan was partially hemmed in by the liberals.

In the late 1980s, the ethnonationalist Jews who’d joined Reagan’s coalition and called themselves neo-conservatives, started to purge genuine far-rightists out of the government, polite society, and the Republican Party. Reverend Gale was facing lawfare by 1987. When Reagan left office, America’s King Ahab, George H.W. Bush turned against Bo Gritz over Gritz’s (possibly) correct accusations that government officials were tolerating drug smuggling. Gritz was tried for “passport fraud” and found not guilty. Indeed, the political shift between Reagan and Bush 41 was a large ideological deviation, although mostly unnoticed at the time. At Fort Smith, Arkansas, the Justice Department attempted to railroad a group of white advocates in 1988. The genuine far-right did respond to Bush 41’s treachery and he was defeated in 1992.

O Jerusalem, Jerusalem, Thou that Killest the Prophets…

The question arises, were these three Christian Identity white advocates successful or not? They did have a positive impact. The Cold War was won, the Soviet Union did perish, and active spiritualism was critical in the Soviet Union’s defeat. Unfortunately, when the three white advocates passed away, America remained under the Jewish yoke and the Baal of “civil rights.” However, the ethnonationalist prophets of the northern Kingdom of Israel, with whom they claimed kinship, never rid their kingdom of the worship, idols, and priests of Baal in their respective lifetimes either. Therefore, one can conclude that these flawed men were at least close to the successes of the ethnonationalists Elijah and his disciple Elisha. Like all true prophets, they were definitely harmed by the Jews of Jerusalem.

We can certainly favorably compare the three Christian Identity Preachers to the self-hating Christian ministers consisting of men wearing dresses who scream at city council meetings. There are other ministers who host antifa terrorists in their houses, or who sponsor non-white refugees. They are certainly like the priests of Baal. Then there are even more pathetic ministers, such as C.S. Lovett, who was a contemporary of the three who wrote a book, Jogging with Jesus (1978), upon the cover of which Lovett is revealed to be a man-child.

In the 1950s, when Swift was creating the “California Klan,” Los Angeles’s Police Chief, William Parker, was turning around the police force, ultimately making the LAPD the most professional police force anywhere. Sub-Saharan racial activists in LA who were and are sympathetic to crime, believed that Chief Parker recruited officers from Klan rallies. If they are correct, then Swift’s efforts are to be commended.

William Potter Gale’s career was also filled with positives. His efforts in the Philippines helped win the Second World War and his ideas about reaching out to the anti-Communist Arabs was right for the time. Jones was also a valiant soldier and his later career building rockets in New Mexico also helped win the Cold War in a military sense. Jones was truly an armed prophet.

In other words, everything Swift, Gale, and Jones touched turned to gold. This needs to be contrasted with Swift’s biggest detractor, the Jew Arnold (Fastenberg) Forster. “Forster’s” career was spent propping up Israel at ever turn, including lobbying for and writing laws banning boycotts of the so-called state of Israel – although these laws are not Constitutional. Additionally, American support for the Zionist Entity is an enormous drain. Also, in, The Troublemakers, “Forster” describes the alleged “ordeal” of a Department of Defense Official, the Jewess Anna Rosenberg. Rosenberg was part of Truman’s liberal-minority coalition. She pushed for the full desegregation of the US military in 1952 and had some mild resistance in the Senate. The resistors were correct. Since desegregation, the American military has stopped winning wars, cannot stop domestic rioting, and is a threat to constitutionally elected presidential administrations.

Notes

[1] Gerald B. Winrod, The Jewish Assault on Christianity, (Gainesville, Missouri: Gordon Winrod, 1935) p. 49

[2] Michael Barkun, Religion and the Racist Right, (Chapel Hill, North Carolina: The University of North Carolina Press, 1997) p. 67

[3] Rousas John Rushdoony, This Independent Republic: Studies in the Nature and Meaning of American History, (Vallecito, CA: Ross House Books, 1964) p. 51

Bibliography

Michael Barkun, Religion and the Racist Right, (Chapel Hill, North Carolina: The University of North Carolina Press, 1997)

Peter J. Peters, America the Conquered, third edition, (LaPorte, Colorado, Scriptures for America Ministries, 1996)

Gerald B. Winrod, The Jewish Assault on Christianity, (Gainesville, Missouri: Gordon Winrod, 1935)