All the rage in L.A.

6,994 words

English original here

Μετάφραση: Λόενγκριν

1. Εισαγωγή

Οι ανήκοντες στη Νέα Δεξιά συνδέονται εν μέρει μέσω κοινών πνευματικών ενδιαφερόντων. Στον κατάλογό μου αυτών των ενδιαφερόντων θα κατέτασσα σε υψηλή θέση τα έργα του Μάρτιν Χάιντεγγερ  και εκείνα της Παραδοσιοκρατικής [1] [2] σχολής , ειδικά του Ρενέ Γκενόν και του Ιουλίου Έβολα. Η δική μου δουλειά επηρεάστηκε σε μεγάλο βαθμό τόσο από τον Χάιντεγγερ όσο και από την Παραδοσιοκρατία. (more…)

2,782 slov

English original here

Gianfranco de Turris
Julius Evola: The Philosopher and Magician in War: 1943–1945
Rochester, VT: Inner Traditions, 2020

Tento anglický překlad díla Gianfranca de Turrise Julius Evola: Un filosofo in guerra 1943–1945 přichází v příhodný čas, protože ukazuje, jak se velký muž vyrovnává se zhroucením společnosti i osobní tragédií. (more…)

Wolfgang Lettl, Die Verwandlung, 1977.

5,630 words

All essays in this series available here

1. Introduction: The Identity of Representation and Will

Everyone with a basic knowledge of the history of philosophy has heard that Kant is the philosopher of moral duty above all else, (more…)

1961 West German Bundespost stamp featuring Kant

6,542 words

All essays in this series available here

1. Introduction

With this, the tenth essay in this series, we have reached a significant milestone. Our journey has taken us from Plato to Kant, and this is the fourth essay on Heidegger’s Kant interpretation. In the last installment, we saw that Kant is struggling to transcend the representationalist paradigm, but that he is inconsistent in this. (more…)

M. C. Escher, Hand with Reflecting Sphere, 1935.

6,864 words

All essays in this series available here

1. Introduction

My two previous essays introduced readers to Kant’s transcendental idealism and discussed the similarities and differences between Kant’s critique of metaphysics and Heidegger’s. It is now time to begin to consider Heidegger’s critique of Kant, and how Heidegger locates him within his history of metaphysics. (more…)

Giacomo Balla, Science Against Obscurantism, 1920

6,034 words

Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here

1. Metaphysics, Natural Science, and Nihilism

My last essay ended with the observation that there are clear points of convergence between Kant’s thought and Heidegger’s. (more…)

1974 West German Bundespost stamp, commemorating Kant’s 250th birthday

5,568 words

Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here

1. Introduction

In the previous essay in this series, we saw Heidegger claiming that Leibniz “prepares” the completion of the metaphysical tradition, but that it is Nietzsche who actually brings it about. I will devote a future essay to Heidegger’s interpretation of Nietzsche, but we may note here that the completion of metaphysics would have been impossible without Kant, who answers Leibniz and inadvertently prepares the way for Nietzsche. (more…)

3,988 words

All installments of this series available here

It has been some time since I have published an installment in this series (the last, in fact, was in November 2019). After more than a year of research and reflection, I am ready to return to the story of Sigurd, Fafnir’s Bane. (more…)

G. W. Leibniz Memorial in Leipzig

7,567 words

Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here

1. Introduction: Leibniz and the Completion of Metaphysics

Gottfried Wilhelm, Freiherr von Leibniz (1646–1716) is one of the most extraordinary figures in the history of ideas. A true polymath, he was not only a philosopher but a physicist, historian, jurist, diplomat, inventor, and mathematician. (more…)

Hieronymus Bosch, Outer Wings of the Garden of Delights, ca. 1510.

4,305 words

1. Introduction: From Objectivism to Subjectivism

In the previous two installments (Part Three here, Part Four here) we have discussed at length Heidegger’s treatment of the “objectification of beings” in early modernity: how beings come to be seen as “objects” related to a “subject” that confronts them (indirectly) from within an interior space that is called “mind,” “awareness,” or even “self.” This objectification is essentially identical with the representationalist theory of knowledge, which holds that we are only indirectly aware of the “external world,” via internal images which “represent” external objects. So far, however, this may not be the account of modernity that my readers were expecting. (more…)

Frans Hals, Portrait of René Descartes, 1649-1700.

6,518 words

1. To Be Is to Be “Set Before”

In the previous installment of this series, we saw Heidegger contrasting modernity to the Middle Ages in the following terms:

For the Middle Ages . . . the being is the ens creatum, that which is created by the personal creator-God, who is considered to be the highest cause. (more…)

6,023 words

1. Introduction

For Heidegger, the history of Western metaphysics is characterized by understanding Being narrowly in terms of what satisfies human needs and desires – especially the desire for knowledge, prediction, and control. This “subjective turn” is usually associated with the modern period, but Heidegger locates its inception much earlier, with Plato and some of the Pre-Socratics. (These points are discussed at length in Part One of this series.) (more…)

6,166 words

Introduction

In the previous essay (“Heidegger’s History of Metaphysics, Part One: Platonism”) I began to sketch Heidegger’s argument for the claim that Western metaphysics lays the groundwork for the nihilism and decadence of modernity. I framed this account partly as a critique of the Traditionalists Julius Evola and René Guénon, who aimed to combat modernity with a “Traditionalism” grounded in Western metaphysics (more…)

Mr. Gurdjieff

7,589 words

George Ivanovich Gurdjieff was born on this day in 1866, 1872, or 1877 — depending on whom you ask. [1] Much else about his biography is equally uncertain. We do know that his father was Greek, his mother Armenian, and that he was born in Alexandropol which was then part of the Russian Empire (it is now in Armenia and is called Gyumri). (more…)

Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.

8,701 words

1. Introduction

In my essay “Heidegger Against the Traditionalists,” I sketched a critique of Guénon and Evola from a Heideggerian perspective. Although I raised several objections to Traditionalism, the crucial one was this: Guénon and Evola are thoroughly (and uncritically) invested in the Western metaphysical tradition.  According to Heidegger, however, it is precisely the Western metaphysical tradition that is responsible for all the modern ills decried by the Traditionalists. (more…)

3,427 words

Yule is the midwinter festival celebrated by my ancestors and by Germanic neo-pagans today. Midwinter is a time when much of nature seems to die or to depart. The trees are stripped of their leaves. The birds abandon us, flying off to warmer climes. Bears, badgers, chipmunks, and squirrels hibernate. Water freezes over. The earth is covered in ice and snow, so that nothing can grow. The air is so chilled that when we are out in it for too long, death becomes something tangible, and we rush inside. (more…)

6,918 words

Greek version here

1. Introduction

Those on the New Right are bound together partly by shared intellectual interests. Ranking very high indeed on any list of those interests would be the works of Martin Heidegger and those of the Traditionalist [1] school, especially René Guénon and Julius Evola. My own work has been heavily influenced by both Heidegger and Traditionalism. (more…)

Collin Cleary
What is a Rune? & Other Essays
Edited by Greg Johnson
San Francisco: Counter-Currents, 2015
256 pages

There are three formats for What is a Rune?

1. Hardcover: $35 (add $5 for postage, $12 for postage to Canada, Australia, New Zealand, & the Far East)
2. Paperback: $20 (add $5 for postage, $12 for postage to Canada, Australia, New Zealand, & the Far East)
3. E-book: $5

(more…)

Collin Cleary
Summoning the Gods: Essays on Paganism in a God-Forsaken World
Edited with an Introduction by Greg Johnson
San Francisco: Counter-Currents, 2011
220 pages

French description here.

There are three formats for Summoning the Gods: (more…)

3,484 words

Czech version here

Gianfranco de Turris
Julius Evola: The Philosopher and Magician in War: 1943–1945
Rochester, VT: Inner Traditions, 2020

This English translation of Gianfranco de Turris’s Julius Evola: Un filosofo in guerra 1943–1945 has come along at just the right time, for it shows us how a great man coped both with societal collapse and with personal tragedy. (more…)

3,342 words

Yule is the midwinter festival celebrated by my ancestors and by Germanic neo-pagans today. Midwinter is a time when much of nature seems to die or to depart. The trees are stripped of their leaves. The birds abandon us, flying off to warmer climes. Bears, badgers, chipmunks, and squirrels hibernate. Water freezes over. The earth is covered in ice and snow, so that nothing can grow. The air is so chilled that when we are out in it for too long, death becomes something tangible, and we rush inside.  (more…)

Sigurd and the dwarf Regin forge a sword, from the portal of the stave church of Hylestad, Setesdal, Norway c. 1200.

3,469 words

Part I here, Part XI here

In our last installment, we saw how Queen Hjordis, pregnant with Sigurd, is taken in by King Alf, son of King Hjalprek of Denmark. Before his death, Sigmund had prophesied that his son “will become the greatest and most famous of our family.” Sigmund also entrusts to Hjordis the fragments of his sword, broken by Odin. “Take good care also of my sword’s fragments,” Sigmund tells her. “A good sword can be made from them, which will be called Gram, and our son will carry that sword and do many great things with it which will never be forgotten. (more…)

Johannes Gehrts, Sigmund’s Sword (1889)

2,334 words

Part I here, Part X here, Part XII here

After many twists and turns in the story of the Volsungs, Sigurd, the greatest of them all, is about to burst onto the scene.

In our last installment, we saw Sigmund taking a second wife, the beautiful Hjordis, daughter of King Eylimi. But another man desires her, and is enraged when her marriage to Sigmund takes place. (more…)

Soviet propaganda poster from 1931 telling the workers that the 5-year plan can be completed in 4 years with enough enthusiasm.

3,175 words

Part 1 here, Part 2 here

4. Doublethink

Among the many useful concepts bequeathed to us by Orwell, “doublethink” tops the list. It is a priceless tool for understanding how “normies” function within the repressive, PC societies of the West. The novel offers us two separate discussions of doublethink, which complement each other. The first occurs early in the story, and is the most famous passage dealing with the term:

(more…)

2,995 words

Part 2 (Part 1 here, Part 3 here)

3. The Denial of Reality and the Control of Language

(more…)

6,674 words

Part 1 (Part 2 here)

1. Introduction

Everyone thinks he knows what’s in Nineteen Eighty-Four. Is there really anything left to say? It’s as if George Orwell’s masterpiece has been sucked dry. At least, that’s what I thought until I recently reread it, for the first time in over thirty years. (more…)

2,519 words

Part I here, Part IX here, Part XI here

Chapter 10. The Death of Sinfjotli

In our last two installments, we explored the fascinating digression – the “saga within the saga” – that is the story of Helgi. (more…)

5,486 words

In my essay “What is the Metaphysics of the Left?” I identified the fundamental presuppositions underlying the Leftist worldview. In the present essay, I intend to build on that analysis by showing how it can enable us, with relative ease, to identify our own metaphysics, the metaphysics of the Right. In short, my approach is indirect: I intend to arrive at our own most fundamental presuppositions by, in essence, negating the metaphysics we reject and revile. (more…)

The face of today’s Left

4,645 words

Part 2 of 2 (Part 1 here)

2. A Will to Nothingness: The Essence of Leftist Metaphysics

We are now in a position to step back from these observations and draw some general conclusions about the metaphysics of Leftist ideology. I trust the reader understands, however, that I am identifying the metaphysics that underlies Leftist ideology. (more…)

3,629 words

Part 1 of 2 (Part 2 here)

Metaphysics is the science of what is real. It is the most fundamental branch of philosophy; other philosophical ideas are derived from or based upon metaphysical convictions. For example, the Epicurean principle that pleasure is the highest good follows from its materialism and rejection of belief in an afterlife. However, it is also possible to speak of metaphysics outside of the context of philosophical systems. (more…)