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Print May 8, 2018 6 comments

Excerpts from Finis Germania

Rolf Peter Sieferle

1,212 words

Czech version here

Translated by F. Roger Devlin

Translator’s Note:

Finis Germania is a very different book from the carefully referenced scholarly works which established Sieferle’s academic reputation. It is a collection of brief personal meditations on what the Germans call Vergangenheitsbewältigung: “overcoming (or coping with) the past,” wherein the past is understood to refer exclusively to the country’s twelve-year National Socialist dictatorship. These meditations were set down beginning in the 1990s, and were last revised by the author in April of 2015, i.e., before the “refugee” crisis of the following summer. Sieferle appears not to have attempted to publish this highly personal work during his lifetime. 

The book is divided into four sections entitled 1) Finis Germania, 2) Paradoxes of the Age, 3) the Myth of Overcoming the Past, and 4) Fragments. Each of these four main sections is divided into subsections. This first extract consists of three complete subsections from the first main section. Extracts from the third section, which inspired the fiercest denunciations, will follow.

Progress and the Overcoming of the Past

No one is surprised that in a semi-Asiatic country like Russia, marked by despotic traditions, the combination of ideology and industry was able to lead to monstrous consequences. The horror of revolution, civil war, and Stalinism can be unproblematically ascribed to the premodern character of Russia.  Still less need we get excited over, for example, the Pol Pot regime in Cambodia—what else was to be expected from a backward Asiatic country? German National Socialism, however, is an entirely different case. Had it not been shown, here in the midst of Europe, that the means of modernity could be applied to quite “barbaric,” i.e., inhumane, ends? If Germany was among the most civilized, cultured of countries, then Auschwitz might mean that the humane “progress” of modernity could at any time change suddenly into its opposite.

Thus, at any rate, might a skeptical, pessimistic doctrine from the past be formulated.

The standard version of Overcoming of the Past, however, took an entirely different path. Since this path amounted to a direct continuation of the Allied propaganda of the First and Second World Wars, a traditional, premodern Special Path had to be ascribed to Germany, because of which it was fundamentally distinct from the “West.” This had the primary function of unburdening the modern world from the possibility of a holocaust. Germany was declared a sort of Russia, a land with half-barbaric traditions out of which flowed anti-Semitic resentments and Hunnish cruelty. Tradition, premodernity, and barbarism could thus be ascribed to the debit side of history; Western Modernity, in contrast, stood forth in spotless robes.

From a past construed in such a way, however, nothing more could be learned. As soon as Germany was effectively westernized, the ritual of Overcoming the Past became mere political kitsch, a pure, abstract exercise in righteous (or self-righteous) attitudinizing. It is no longer directed against any real enemy, but instead operates on a purely imaginary front.

For the Left, National Socialism meant the greatest imaginable historical defeat. They imagined Europe c. 1930 as on the threshold of a proletarian revolution. The victory of National Socialism was, therefore, the victory of counter-revolution par excellence: it had thwarted the hoped-for transition, as it turned out, definitively and on a world scale. This was simply unforgivable. That it had done its opponents the favor of staining itself with unimaginable atrocities was to some extent a moral bonus for the Left, from which it draws nourishment all the way to the present day by conjuring a permanent antifascism into existence.

The German Special Path and the Victor’s Point of View

There are tragic peoples, e.g., the Russians, the Jews and the Germans, upon whom the paradoxes of historical processes are carried out in their full severity. Then there are untragic peoples against whom history runs off like water from a duck’s back. To the latter category belong above all the Anglo-Saxons. Only a country with Great Britain’s unshakable self-confidence could openly declare its oligarchic past the cradle of democracy, from which step by step, with an almost stultifying normality and inevitability, the modern world had developed. Only in its naïve American offshoot could this point of view, cultivated in its country of origin only with a hint of self-mockery, be straight-facedly vulgarized into a Theory of Modernization. We see here a remarkable coincidence between a self-confidence based on success and a historical reality from which one has continually emerged unharmed—with no superfluous revolutions, civil wars, mistaken paths or special paths of all sorts, in triumphant harmony with the march of the world. The remarkable thing is that this tedious victor’s pose is being bandied about as the last word in politically correct thinking in a country where one might from bitter experience have had better knowledge of the complications and messiness of real historical processes.

The construction of a German Special Path rests entirely on this Theory of Modernization. This is necessarily the case for purely formal reasons: a “special course of development” is only possible against the background of a normal course of development. Putting this teleological historical hocus-pocus aside, we must accept the fundamental openness of historical situations. If the Spanish had succeeded in 1588, would Drake and Raleigh have stood forth today as unrealistic battlefleet fanatics? Would we be taught the story of the ill-fated British-Protestant Special Path of Development that was fortunately brought back into the normal course of European Christendom? Philip II as the savior of culture from barbarism? The privateers and buccaneers as lawless pirates and war criminals rightly brought before extraordinary courts and burned at the stake?

From the point of view of 1914, similarly, there might have been the real alternative of a German and an Anglo-Saxon Path whereby a German victory might have led Europe into a different “normality.” However that may be—the victory of the West in 1918 and then again in 1945 definitively laid the German alternative to rest, and thus declared it a Special Path that had been overcome.

Moral Arithmetic

Fritz has stolen ten apples from Ivan, while Ivan has stolen only four apples from Fritz. Now an accountant arrives on the scene and says: “Both Fritz and Ivan are thieves. We must, however, subtract the four apples Ivan has stolen from the ten Fritz has stolen. So Fritz has stolen a net total of six apples.”

“Wait,” protests a moralist. “This arithmetic operation is really intended to lessen Fritz’s guilt. In view of the scope of Fritz’s crime however, guilt can not be weighed against guilt. Every mention of the four apples stolen by Ivan must be interpreted as an effort to whitewash Fritz.”

A neutral observer objects: “But isn’t this prohibition of arithmetic calculation merely another form of calculation? Aren’t the four apples Ivan has stolen being subtracted from Fritz’s ten in such a way that the four apples entirely disappear, while the ten apples are entirely preserved? The rules of moral arithmetic must follow a peculiar logic.”

But even here the moralist is at no loss for an answer: “Fritz’s crime is infinitely great. From an infinite magnitude, however, any quantity whatsoever can be subtracted, and it will remain infinite. Thus, Ivan’s guilt is in fact cancelled out by not being mentioned, while Fritz’s guilt remains fully preserved for all time.”

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Tags

book excerptsF. Roger DevlinGerman guiltGermanyNational SocialismRolf Peter Sieferlethe holocausttranslations

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6 comments

  1. Petronius says:
    May 8, 2018 at 3:11 am

    In fact, it was Ivan who stole the ten apples, though not all of them from Fritz.

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  2. James J. O'Meara says:
    May 8, 2018 at 12:49 pm

    This idea of an alternate history for modernity reminds me of a work I’ve frequently cited, Thomas Mann’s Dr. Faustus. Mann, who spend the war in LA, lecturing and broadcasting just what the Allies wanted to hear (sort of a Teutonic Lord Haw-Haw), presents Germany as never really joining the Enlightenment; there are innumerable Mediaeval survivals, and Mediaeval hysteria is always liable to break out. His narrator is a stuffy, naive “humanist” scholar, who bemoans how Germans such as his protagonist, based on Nietzsche, are subject to being tempted (literally; Satan makes an appearance) by supposedly “more real” or “more vibrant” modes of experience where, as Hesses said his Magic Theatre, the price of admission is…your mind! Or rather, your soul. Mann expected to be welcomed back as a heroic “good German” after the war but was driven out to Switzerland.

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  3. Bertrand DuGuesclin says:
    May 8, 2018 at 11:26 pm

    Petronius is right. It is, indeed, Ivan who stole ten apples. A couple of them from Fritz, some others from Karol, several from Dmitry, his own brother. Nevertheless, the ten apples get dwarfed by the entire wheelbarrow Zang, Mengistu and Ernesto robbed.

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  4. GithYankee says:
    May 9, 2018 at 3:53 am

    Is there any chance that Counter Currents will print a version of this book?

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  5. Enderby says:
    May 10, 2018 at 3:06 pm

    The apples were really Moishe’s property, from the Chosen Orchard. What do Fritz and Ivan need with apples! They both owe Moishe apple reparations in perpetuity.

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  • Recent posts

    • The Worst Week Yet: September 24-30, 2023

      Jim Goad

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    • This Trump Thing: Aspects of a Wrecking Ball

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    • Remembering Roy Campbell (October 2, 1901–April 22, 1957)

      Greg Johnson

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    • Race & IQ Differences: An Interview with Arthur Jensen, Part 3

      Arthur Jensen

    • Who Drinks More, the Rich or the Poor?

      Jim Goad

    • Remembering Savitri Devi (September 30, 1905–October 22, 1982)

      Greg Johnson

      4

    • The Counter-Currents 2023 Fundraiser: A Question of Degree

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      Greg Johnson

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    • The Fountainhead: 80 Years Later

      Jef Costello

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    • Who Drinks More, the Rich or the Poor?

      Jim Goad

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    • The Stolen Land Narrative

      Morris van de Camp

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    • Neema Parvini’s Prophets of Doom: Cyclical History as Alternative to Liberal Progressivism

      Mike Maxwell

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    • Counter-Currents Radio Podcast No. 554 How Often Does Pox Think About the Roman Empire? . . . & Other Matters

      Counter-Currents Radio

    • The “Treasonous” Trajectory of Trumpism

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      Counter-Currents Radio

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    • White Altruism Revealed

      Gunnar Alfredsson

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    • The Union Jackal, September 2023

      Mark Gullick

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    • The Metapolitics of “Woke”

      Endeavour

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    • The Matter with Concrete, Part 2

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    • Remembering Martin Heidegger: September 26, 1889–May 26, 1976

      Greg Johnson

    • The Worst Week Yet: September 17-23, 2023

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    • Paper Boy: The Life and Times of an Ink-Stained Wretch

      Steven Clark

      1

    • Richard Hanania’s The Origins of Woke

      Matt Parrott

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    • The Matter with Concrete, Part 1

      Michael Walker

      2

    • The Virgin Queen Chihuahua Has Spoken!

      Jim Goad

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    • Crowdsourcing Contest! Our Banner

      A. C. C. Reader

      47

    • Adult Cartoons Are a Disaster for Western Civilization, Part 2

      Travis LeBlanc

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      Beau Albrecht

      13

    • The Captivity Narrative of Fanny Kelly

      Spencer J. Quinn

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    • The Virgin Queen Chihuahua Has Spoken!

      Jim Goad

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    • Adult Cartoons Are a Disaster for Western Civilization, Part 1

      Travis LeBlanc

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      Alex Graham

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      Arthur Jensen

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    • Donald Trump: The Jews’ Psycho Ex-Girlfriend

      Travis LeBlanc

      14

    • Bad to the Spone: Charles Krafft’s An Artist of the Right

      Gunnar Alfredsson

      1

    • Independence Day

      Mark Gullick

    • The Unnecessary War

      Morris van de Camp

      1

    • Bad Cop! No Baklava!

      Beau Albrecht

      7

    • Counter-Currents Radio Podcast No. 552 Millennial Woes on Corporations, the Left, & Other Matters

      Counter-Currents Radio

      6

    • Remembering Charles Krafft: September 19, 1947–June 12, 2020

      Greg Johnson

    • Marx vs. Rousseau

      Stephen Paul Foster

      4

    • The Worst Week Yet: September 10-16, 2023

      Jim Goad

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    • The Tinkling Cherub of Mississippi

      Beau Albrecht

      2

    • A Deep Ecological Perspective on the Vulnerability of Eurodescendants

      Francisco Albanese

      3

    • Remembering Francis Parker Yockey: September 18, 1917–June 16, 1960

      Greg Johnson

      1

    • The Counter-Currents 2023 Fundraiser: Idealism Alone Can’t Last Forever

      Pox Populi

      3

    • Ask Me Anything with Millennial Woes

      Greg Johnson

  • Classics Corner

    • Remembering Louis de Bonald:
      October 2, 1754–November 23, 1840

      Greg Johnson

    • Remembering Maurice Bardèche
      (October 1, 1907–July 30, 1998)

      Greg Johnson

      4

    • Why Race is Not a “Social Construct”

      Greg Johnson

      19

    • Remembering T. S. Eliot:
      September 26, 1888–January 4, 1965

      Greg Johnson

      2

    • Leo Strauss, the Conservative Revolution, & National Socialism, Part 1

      Greg Johnson

      22

    • Leo Strauss, the Conservative Revolution, & National Socialism, Part 2

      Greg Johnson

      3

    • Leo Strauss, the Conservative Revolution, & National Socialism, Part 3

      Greg Johnson

      13

    • Remembering H. Keith Thompson
      September 17, 1922–March 3, 2002

      Kerry Bolton

      1

    • Be All You Can Be: On Joining the Military

      Ash Donaldson

      22

    • Transcript of FOX News’ Banned Report on Israel & 9/11

      Spencer J. Quinn

    • The Banned FOX News Report on Israel’s Role in 9/11

      Spencer J. Quinn

      12

    • The Psychology of Conversion

      Greg Johnson

      43

    • Animal Justice?

      Greg Johnson

      18

    • Uppity White Folks and How to Reach Them

      Greg Johnson

      6

    • Lord Kek Commands!
      A Look at the Origins of Meme Magic

      James J. O'Meara

      7

    • Major General J. F. C. Fuller
      (September 1, 1878–February 10, 1966)

      Anonymous

      5

    • Remembering Johann Gottfried von Herder
      (August 25, 1744–December 18, 1803)

      Martin Lichtmesz

      2

    • Moral Seriousness

      Greg Johnson

      13

    • Columbus Day Special
      The Autochthony Argument

      Greg Johnson

      8

    • Remembering Knut Hamsun
      (August 4, 1859–February 19, 1952)

      Greg Johnson

      8

    • Sir Reginald Goodall: An Appreciation

      Greg Johnson

      3

    • 7-11 Nationalism

      Richard Houck

      28

    • Philip K. Dick’s Do Androids Dream of Electric Sheep? as Anti-Semitic/Christian-Gnostic Allegory

      Greg Johnson

      7

    • Eraserhead:
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      Trevor Lynch

      17

    • Remembering Revilo Oliver
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      Greg Johnson

      17

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      John Morgan

      16

    • Heidegger without Being

      Greg Johnson

      17

    • Junetarded Nation

      Jim Goad

      8

    • Counter-Currents Radio Podcast No. 338
      Ted Talk

      Counter-Currents Radio

      3

    • Hegemony

      Greg Johnson

      11

  • Paroled from the Paywall

    • Salon Kitty: The Ultimate Nazisploitation Movie

      Travis LeBlanc

      14

    • The Relentless Persistence of Stalinism

      Stephen Paul Foster

    • Counter-Currents Radio Podcast No. 548 Ask Me Anything with Greg Johnson, Pox Populi, & David Zsutty

      Counter-Currents Radio

    • Metapolitics in Germany, Part 1: An Exclusive Interview with Frank Kraemer of Stahlgewitter

      Ondrej Mann

      3

    • Counter-Currents Radio Podcast No. 546 Greg Johnson on Plato’s Gorgias, Lecture 5

      Counter-Currents Radio

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      Dave Chambers

      6

    • The Fiction of Harold Covington, Part One

      Steven Clark

      21

    • Death by Hunger: Two Books About the Holodomor

      Morris van de Camp

      4

    • A Child as White as Snow

      Mark Gullick

      6

    • Jonathan Bowden’s Final Lecture on Video: Charles Maurras, Action Française, and the Cagoule

      Jonathan Bowden

      1

    • Who Was Lawrence R. Brown? Biographical Notes on the Author of The Might of the West

      Margot Metroland

      16

    • California Discontent, Part 2: Frank Norris’ The Octopus

      Steven Clark

      1

    • California Discontent, Part 1: John Steinbeck’s East of Eden

      Steven Clark

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      Richard Knight

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    • Counter-Currents Radio Podcast No. 545 Pox Populi and Morgoth on the Age of Immigration and More 

      Counter-Currents Radio

    • When White Idealism Goes Too Far: Saints of the American Wilderness

      Spencer J. Quinn

      10

    • A Compassionate Spy?

      Beau Albrecht

      11

    • Counter-Currents Radio Podcast No. 544 Pox Populi, American Krogan, & Endeavour on the Metaverse

      Counter-Currents Radio

    • Nietzsche and the Psychology of the Left, Part Two

      Collin Cleary

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    • Thoughts on an Unfortunate Convergence: Doctors, Lawyers, and Angry Women

      Stephen Paul Foster

      5

    • Against Liberalism: Society Is Not a Market, Chapter I, Part 3: What Is Liberalism?

      Alain de Benoist

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      Alain de Benoist

      1

    • Against Liberalism: Society Is Not a Market, Chapter I, Part 1: What Is Liberalism?

      Alain de Benoist

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    • Misrepresentative Government: Why Democracy Doesn’t Work, Part IV

      Kenneth Vinther

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    • Misrepresentative Government: Why Democracy Doesn’t Work, Part III

      Kenneth Vinther

      1

    • Counter-Currents Radio Podcast No. 543 Greg Johnson on Plato’s Gorgias, Lecture 4

      Counter-Currents Radio

    • Misrepresentative Government: Why Democracy Doesn’t Work, Part I

      Kenneth Vinther

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    • Jack London’s The Iron Heel as Prophecy, Part 2

      Beau Albrecht

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    • Counter-Currents Radio Podcast No. 542 Greg Johnson on Plato’s Gorgias, Lecture 3

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  • Recent comments

    • Jim Goad

      This Trump Thing: Aspects of a Wrecking Ball

      Fred left Taki after he was edited. They were warned that they shouldn't edit him, but they didn't...

    • Richard Chance

      A Haunting in Venice: Agatha Christie Is Back

      Also, doesn't it have Joaquin Phoenix in the starring role?  While that might not be a predictor of...

    • Bernie

      This Trump Thing: Aspects of a Wrecking Ball

      Fred Reed gave a talk at the 2008 American Renaissance conference.

    • Richard Chance

      This Trump Thing: Aspects of a Wrecking Ball

      He was almost unknown outside New York City except through a cheesy reality show on television....

    • Fire Walk With Lee

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      The Worst Week Yet: September 24-30, 2023

      Philadelphia is apparently a major hub for the commissars of NPR, a network that sees mostly...

    • Michael

      This Trump Thing: Aspects of a Wrecking Ball

      Fred lives. Great to see he's still somewhere. I know he was chased away from Unz by 'mean'...

    • Liam Kernaghan

      Politics vs. Self-Help

      In response to your posting below; which Australian group are you talking about?

    • James J. O'Meara

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      Welcome aboard, Fred Reed! As for Trump, the official Republicans, being a wholly owned...

    • chrisad

      The Worst Week Yet: September 24-30, 2023

      A picture of their mugshots, with Tyler on the left and Deshawn on the right, reveals them to be two...

    • nineofclubs

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      An excellent article. In the early 20th century, fraternal organisations were much more common...

    • AdamMil

      Remembering Roy Campbell (October 2, 1901–April 22, 1957)

      I've spent the last half hour reading and reading of Campbell. Although I'm not much into poetry, I...

    • Foursquare Neighborhood Band

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      With Trump, the ruling class forgot Napoleon's dictum that you should never interupt your enemy when...

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      This Trump Thing: Aspects of a Wrecking Ball

      It was a pleasant surprise to see your byline on Counter-Currents and I hope there will be more of...

    • S. Clark

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      I enjoyed this essay/memoir a lot, and especially the author's openness and how literature defines...

    • Edmund

      This Trump Thing: Aspects of a Wrecking Ball

      I remember him being a witty writer who provided somewhat of a counterbalance to the race realists...

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      A concern for the non-human beings with whom we share this world is a noble characteristic of our...

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      What exactly has Trump produced?

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      Scott asked: "Not to be argumentative here, but who is doing that?" Well, thankfully not too many...

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