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In the distant and ancient era we now call the “mid-2000s,” there arose a phenomenon we now call New Atheism. New Atheism was militant; its adherents not only rejected religion, but actively sought to expurgate it from society, usually by haranguing the religious online. The idea was for humanity to reject all irrationality, delusion, and superstition and bring about an era of enlightenment and progress through reason and evidence. (more…)
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It is the season of giving, and in that spirit I would like to give a Christmas present to the Christians within our ranks as a gesture of good will. Due to the Brandon economy, I do not have any partridges or pear trees, but I do have two arguments that can be used in defense of our politics by Christian Nationalists: Descartes’ cogito ergo sum and the differentiation between the private and public spheres. And what’s more, they are arguments that can operate entirely within the Christian worldview. (more…)
Attorney General Merrick Garland enjoying walkies.
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At our recent conference in the subterranean stronghold supplied by our Vril-ya comrades, there was an evocative item that came up for discussion. Specifically, it invoked the proverbial image of a drowning man grasping at straws. I’m not at liberty to quote directly, but a brief paraphrase shouldn’t be a problem. (more…)
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1. Knowledge of the Right Use of All Things
To explain what philosophy is, we always have to go back to the beginning. Pythagoras (ca. 570-495 BC) is said to have been confronted by Leon, the tyrant of Philius, who demanded to know if he was wise. He responded that he was not a wise man, but merely a φιλόσοφος (philosophos), a “lover of wisdom”; a practitioner of φιλοσοφία (philosophia). Φίλος (philos) means “love,” and σοφῐ́ᾱ (sophia) means “wisdom.” (more…)
René Descartes
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I rooted out of my mind all those errors that had formerly crept in . . . — René Descartes, Discourse on the Method
I know this much is true. — Spandau Ballet, “True”
There are famous concepts in Western philosophy, but it is hard to find any better known than René Descartes’ seemingly indubitable pronouncement that “I think, therefore I am.” (more…)
Christopher Forth is a white dude at the University of Kansas who will soon be offering his students courses in “Angry White Male Studies.”
2,484 words
Have there ever been two more pugnaciously undesirable black women on this multicolored planet than Stacey Abrams and Whoopi Goldberg? Although one can thank cosmic beneficence for the fact that both of them are past breeding age, the idea that they both at one time in their lives had a sex drive, and thus a hardwired instinct to inflict replicas of themselves upon the world, is a haunting and thoroughly objectionable proposition. (more…)
The Togatus Barberini in the Capitoline Museums is believed by some scholars to represent a Roman Senator holding two ancestral funerary portraits.
2,865 words
For early man there could not have been a difference between “living” and “dead” things, or even “imaginary” and “real,” instead for him there was only a hierarchy of forms, an order of images and signs in accordance with their force. — Dr. Ernest Schertel, Magic: History, Theory, Practice
If you can no longer stand the world you’re living in, it’s time to imagine a new one. We have now surpassed the time where changes to civilization can be made through rational argumentation and the presentation of pure facts, if such a time ever existed. No material advance in science or technology will lift us out of our current morass. (more…)
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1. Introduction: Remind me, why Fichte?
Readers have been asking me why I am devoting multiple essays to J. G. Fichte, an exceedingly difficult and seldom-read German Idealist born in 1762. The simple answer is that these essays are a continuation of my series on Heidegger’s “history of metaphysics.” Having devoted several essays to Kant, I am continuing with Fichte, then will move on to Schelling and Hegel, and then, finally, to Nietzsche. (more…)
Painting by Charles-Philippe Larivière of the Battle of Montgisard in 1177 (ca. 1842)
3,554 words
If there ever was a civilization that deserves the name of Renaissance, this was the civilization of the Middle Ages. In its objectivity, its virile spirit, its hierarchical structure, its proud antihumanistic simplicity so often permeated by the sense of the sacred, the Middle Ages represented a return to the origins. — Julius Evola[1] (more…)
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Mr. Reagan is not going to make it to the year 1987, I can tell you that much. Now you mark that down.
— Brother Stair, 1987
We don’t reckon time the same way, do we, Clarice?
— Silence of the Lambs
Allan Ramsey, David Hume, 1766.
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2020 was a bad year for David Hume (1711-1776). Leftists in the United Kingdom, eager to get in on the feast of outrage that followed the drug overdose of George Floyd, complained that David Hume was a racist and should therefore not be revered. And then things went more or less as you would expect. (more…)
1961 West German Bundespost stamp featuring Kant
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All essays in this series available here
With this, the tenth essay in this series, we have reached a significant milestone. Our journey has taken us from Plato to Kant, and this is the fourth essay on Heidegger’s Kant interpretation. In the last installment, we saw that Kant is struggling to transcend the representationalist paradigm, but that he is inconsistent in this. (more…)
