3,226 words
Introduction here, Chapter 11 Part 2 here, Chapter 11 Part 4 here
Translated by F. Roger Devlin
Intellectual labor, say Hardt and Negri, is intrinsically associated with sharing and common production. This “common,” consisting in information, knowledge, and emotional and affective relations is both the condition and the result of today’s predominant form of labor — but of course it has nothing to do with what is generally understood under this term. It does not found a community, for it has neither unity nor identity. (more…)
Antonio Negri (left) & Michael Hardt
5,250 words
Introduction here, Chapter 11 Part 1 here, Chapter 11 Part 3 here
Translated by F. Roger Devlin
“The Empire is constructing a biopolitical order because production has become biopolitical,” states Antonion Negri.[i] That means that the emergence of the Empire as a paradigm of biopower is indissociable from the appearance of a new form of production, viz. “immaterial” labor, which is defined by Hardt and Negri as “labor which produces a non-material good such as a service, a cultural product, knowledge, or communication” (more…)
Antonio Negri (left) & Michael Hardt
5,027 words
Introduction here, Chapter 10 Part 2 here, Chapter 11 Part 2 here
Translated by F. Roger Devlin
Michael Hardt and Antonio Negri published a book intitled Empire (E.) in the United States in April 2000, followed four years later by another essay, Multitude (M.). (more…)
6,136 words
Introduction here, Chapter 10 Part 1 here, Chapter 11 Part 1 here
Translated by F. Roger Devlin
In most Western countries, all discussion of immigration today immediately results in a debate about “multiculturalism.” In England, the United States, and Germany, to cite only three countries, if one is against immigration, one is also against multiculturalism[1] — and the converse is also true: It is generally in the name of multiculturalism that immigration is justified. (more…)
Alasdair MacIntyre
3,903 words
Introduction here, Chapter 9 Part 2 here, Chapter 10 Part 2 here
Translated by F. Roger Devlin
Communities, whether ancient or recent, and whether of a historical, ethnocultural, linguistic, religious, sexual, or other nature, are natural dimensions of belonging. They accompany and underlie chosen forms of identity. No individual can exist without belonging, if only to distance himself from it. (more…)
Barricade of the Communard National Guard, Paris, March 18, 1871.
3,377 words
Translated by F. Roger Devlin
Introduction here, Chapter 9 Part 2 here, Chapter 10 Part 1 here
The Revolution of 1789 was itself above all a liberal and bourgeois revolution — even “ultra-liberal,” as the very liberal Gaspard Koenig affirms, not failing to celebrate this. (more…)
3,968 words
Introduction here, Chapter 8 here, Chapter 9 Part 2 here
Translated by F. Roger Devlin
The ecologist Fabrice Nicolino, a member of Charlie Hebdo’s editorial board (he was seriously wounded in the Kouachi brothers’ attack in January 2015), declares:
I am nostalgic for a time when people had a place, when men and women were strongly bound. I am nostalgic for a time when rural civilization was not the garbage it is today, a monstrosity that stuffs people with pesticides. (more…)
Ernesto Laclau
3,974 words
Introduction here, Chapter 7 here, Chapter 9 Part 1 here
Translated by F. Roger Devlin
Pablo Iglesias, the leader of Podemos, a populist movement that became (with 20.6% of the vote) the third-largest political force in Spain following the elections of December 2015, said shortly thereafter that one could “define Podemos by saying that we have done everything the Left said must not be done.” (more…)
Jean-Claude Michéa
6,046 words
Introduction here, Chapter 5 Part 1 here, Chapter 6 here
Translated by F. Roger Devlin
No doubt we should have expected this. The views developed by Jean-Claude Michéa were not slow to earn him many critiques, mostly directed at two of his books, Orpheus’s Complex and Mysteries of the Left. (more…)
