Why we need a nationalist ideology
Populist leaders like Donald Trump and Marine Le Pen are right in zeroing in on the economic damage that the globalists have inflicted on the working and middle classes. (more…)
No one knows Friedrich Julius Stahl (1802-1861). He was a legal philosopher of Jewish parentage who converted to Christianity and became a defender of Prussian Lutheran conservatism against the imposition of Enlightenment values. He rejected Hegel’s argument (more…)
In the latest episode of Guide to Kulchur, Greg Johnson joins Fróði Midjord for a conversation on Nietzsche’s second essay in the Untimely Meditations, On the Uses and Disadvantages of History for Life (1874). Topics include civilizational decline, nihilism, vitalism, Christianity, and Nietzsche’s critique of Hegel’s philosophy of history.
You’d rather see me in the pen
Than me and Lorenzo rollin’ in a Benz-o
Beat a police out of shape
And when I’m finished, bring the yellow tape
To tape off the scene of the slaughter
Still getting swole off bread and water
I don’t know if they fags or what
Search a nigga down, and grabbing his nuts
And on the other hand, without a gun, they can’t get none.
— N. W. A., “Fuck tha Police.” (more…)
141 words / 76:09
In the fall of 2000, I taught an adult education class entitled Philosophy on Film, where we discussed The Matrix, American Beauty, Ground Hog Day, Network, Pulp Fiction, Fight Club, Gattaca, and Crimes and Misdemeanors.
Richard M. Weaver
Ideas Have Consequences
Chicago: University of Chicago Press, 1948
Expanded edition, with a Foreword by Roger Kimball and an Afterword by Ted J. Smith III, 2013.
The defeat of logical realism in the great medieval debate was the crucial event in the history of Western culture …. (more…)
English original here
Poznámka autora: Následuje přepis řeči, kterou jsem v roce 2000 přednesl v Atlantě. Odstranil jsem příliš košaté větné konstrukce, stejně jako občasnou interakci s publikem.
Žijeme v době bohaté na předpovědi konce věků. Loni, na konci roku 1999, oslavovala drtivá většina silvestrovských hýřilů o rok předčasně konec milénia. (more…)
English original here
Poznámka autora: Následuje text části přednášky z 15. srpna 1996 z kurzu pro dospělé v Atlantě, který jsem vedl během svého doktorského studia. Celá přednáška byla podstatně delší a mluvil jsem při ní mj. o Rousseauovi, Kantovi, Schillerovi nebo Hegelovi.
Proč jsme se tu dnes večer sešli? (more…)
In 2011 there appeared two major scholarly works that attempted to investigate the sources of Western supremacy in the modern world, especially in view of the recent rise of China as a potential threat to this supremacy. These are the Puerto Rican-Canadian social historian Ricardo Duchesne’s The Uniqueness of Western Civilization and the British economic historian Niall Ferguson’s Civilization: The West and the Rest. (more…)
Grégoire Canlorbe: Western civilization, originating from the Indo-European heroic ethos, turned out to be both the most creative and Faustian civilization and the most war-ridden and war-dominated one. Islamic civilization has been equally militaristic and expansionist; yet it quickly became frozen and hostile towards innovation and individual genius, despite the fact that praising Muhammad’s heroic lifetime has permeated Islamic societies to this day. How do you explain this duality?
As the Chinese “silent invasion” of Australia, New Zealand, and Canada continues, you may want to learn something about the Western academics who lay the intellectual groundwork for this invasion. In a prior article, “The Transcendental Mind of Europeans Stands Above the Embedded Mind of Asians,” we met two influential scholars calling upon whites to abandon their “failed” attempts to formulate transcendental truths for the sake of the more “profound” contextual approach of Chinese philosophers with their demonstration that all thinking is “embedded” to a time and a place. (more…)
In his new book Identity, Francis Fukuyama seeks to forestall the rise of white identity politics. Nevertheless, as I argue in “Fukuyama on Identity Politics,” Identity is a very useful book for White Nationalists because it concedes many of our most important premises. In “Fukuyama on Diversity,” I argue that Fukuyama admits that diversity is a problem and offers only very weak reasons to value it at all. Here I examine Fukuyama’s alternative to white identity politics, namely a conservative form of color-blind civic nationalism. (more…)
Francis Fukuyama’s latest book Identity was written to forestall the rise of Right-wing identity politics, but, as I argued in “Fukuyama on Identity Politics,” the book is actually very useful to White Nationalists because it concedes a number of our basic premises while offering weak reasons to resist our ultimate political conclusions. This is especially apparent in his discussion of diversity.
Identity: Contemporary Identity Politics and the Struggle for Recognition
London: Profile Books, 2018
Francis Fukuyama is the most eminent living neoconservative intellectual. I have admired and benefitted from his work since 1992, when he published his first book, The End of History and the Last Man. (more…)
Part 4 of 4
The Radicalizing Logic of Modern Individualism
With the formation of nation states in the modern era, as liberal institutions were emerging in the form of constitutional rule, freedom of religious expression, and representative bodies in which members of the bourgeoisie were included, (more…)
Libertarian freedoms are not incompatible with a strong commitment to in-group white identity politics. On the contrary, Europeans can preserve their attachment to individual liberties only by living inside nations with a strong sense of collective ancestry in opposition to mass immigration. (more…)
“I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live. . .”
This essay presents an “ontology of the individual.” The theory is new, though it has very old roots. “Ontology” is the branch of philosophy that studies being-as-such, or “being as being,” as Aristotle expressed it. My argument is that the being of an individual person is bound up with that individual’s relation to his family or clan. (more…)
Part 2 of 2. Part 1 here.
Schleiermacher’s Philosophy of Mind
According to Schleiermacher, the task of philosophy is the “immersion of the Spirit into the innermost depths of itself and of things in order to fathom the relations of their [spirit and nature] being-together.” Schleiermacher’s philosophy, like German idealism in general, was very influenced by, and a reaction to, the critical transcendental philosophy of Immanuel Kant. (more…)
Part 1 of 2. Part 2 here.
“I feel sure that Germany, the kernel of Europe, will arise once more in a new and beautiful state, but when this will happen, and whether the country will not first have to experience even greater difficulties […] God alone knows.” — Friedrich Schleiermacher, 1806
If you are new to Counter-Currents, the following transcript of Greg Johnson’s interview (audio here) with French Marxist journalist Laura Raim is an excellent place to start. It is the first interview in Greg Johnson’s new book, You Asked for It: Selected Interviews, vol. 1, now available from Counter-Currents.
Q: I’ve noticed that Leftists systematically completely misunderstand what Heidegger meant by “nihilism.” (more…)
Part 3 of 4
Translated with notes by Simona Draghici
III. The Binary State Construction of Liberal Democracy and the German State of the Civil Service
1. The new triadic state structure of the twentieth century has long superseded the binary statal constitutional schema of the liberal democracy of the nineteenth century. (more…)
A few months ago, a delightful eccentric was interviewed on the streets of New York, claiming that Donald Trump, if elected, would “raise Thule,” as well as Atlantis. This chubby-cheeked, curly-haired, manic moppet (who calls himself “Kantbot”) went on to predict that Trump would “complete the system of German Idealism.” The video went viral – at least in our circles.