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Pox Populi did a solo Telegram stream last week on Greg Johnson’s essay “Against Imperialism,” reading it aloud and then chatting with listeners about ethnonationalism versus imperialism. It is now available for download and online listening. It is also available on YouTube, below. (more…)
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Frank Herbert’s six Dune novels fall into three pairs. Dune (1965) and Dune Messiah (1969) chart the rise and fall of Paul “Muad’Dib” Atreides, a man who becomes a superman and the God Emperor of the known universe. Children of Dune (1976) and God Emperor of Dune (1981) narrate the rise and fall of Paul’s son, Leto II, a superman who transforms himself into a monster and rules for 3,500 years. Heretics of Dune (1984)[1] and Chapterhouse: Dune (1985)[2] are set 1,500 years after God Emperor and focus on the Bene Gesserit Sisterhood’s struggle with their evil twin, a sisterhood that calls itself the Honored Matres. (more…)
You can pre-order the Centennial Edition of Francis Parker Yockey’s Imperium here.
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One of the fundamental divisions in the White Nationalist movement is between ethnonationalists and imperialists. Ethnonationalists want a world in which every distinct people has the right to a sovereign homeland. Imperialists want a single white racial state. Wilmot Robertson makes the case for ethnonationalism in his book The Ethnostate, whereas Francis Parker Yockey presents the case for imperialism in Imperium. Other advocates of imperialism include Sir Oswald Mosley, Jean Thiriart, and Guillaume Faye.
The division between imperialists and ethnonationalists is often overlooked. (more…)
Thomas Hobbes
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Mike Maxwell has posed some questions to me on sovereignty and international order on the Imperium Press Substack.
Ethnonationalists envision a world of sovereign homelands for all distinct peoples who aspire to autonomy. Thus we are opposed to multinational empires as well as global government schemes, all of which involve the denial of sovereignty to particular peoples or, in the case of global governance, to all peoples. (more…)
The Nord Stream 1 pipeline: the actual ruler of Europe.
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You have to have a party
When you’re in a state like this.
You can really move it all . . .
— “President Gas,” The Psychedelic Furs (more…)
Thomas Hobbes
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“Can’t we all just get along?” — Rodney King
“[M]en have no pleasure, (but on the contrary a great deal of grief) in keeping company, where there is no power to over-awe them all.” — Thomas Hobbes, Leviathan
Thomas Hobbes. For anyone who has a serious interest in fathoming the depths of human nature as it relates to the engagement with political power and the sources of human conflict, reading Thomas Hobbes is an exhilarating experience. (more…)
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Editor’s Note: This March 22, 2009 British National Party “stump speech” given in Manchester was transcribed by Hyacinth Bouquet. Sadly, the video is incomplete. If anyone has a complete version, or information about where it was filmed, please contact us at [email protected]. (more…)
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The question of elites is one of the most important political issues of our time; perhaps the most important question of all. Whereas in the nineteenth century the main line of social conflict was between businessmen and their employees (the bourgeoisie versus the working class), today it is between the elite and the various lower classes. (more…)
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Part I here, Part II here, Part III here, Part IV here, Part V here, Part VI here
Part 1 of 2
A life devoted to self-aggrandizement might appear to be in accord with nature, which sanctions the will to power. But in reality, overweening individualism cannot lead to the happy outcome that Aristotle conceived as the ultimate goal of man’s life. Power serving exclusively egotistical ends is relatively short-lived and thus of a lower order of magnitude. (more…)
Otto von Bismarck memorial in Berlin
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Part I here, Part II here, Part III here, Part IV here, Part V here
The average European is not yet very concerned that his country is slowly sinking in the quicksand of the globalist system. Demographic collapse and deindustrialization are truly deadly threats, but their effects manifest themselves gradually. One can make adjustments and ignore impending danger, much like the proverbial frog being slowly boiled alive. (more…)
Gorgias
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Nothing exists; Even if something exists, nothing can be known about it; and. Even if something can be known about it, knowledge about it can’t be communicated to others. Even if it can be communicated, it cannot be understood.
— Gorgias of Leontinoi, circa 427 BC (more…)
Schedel’s Phoenix from the Nuremberg Chronicle, 1493
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If I had to recommend one book on politics, it would be James Burnham’s The Machiavellians. If I had to recommend one pamphlet, it would be an overlooked gem of American political discourse, Sam Francis’s The Other Side of Modernism: James Burnham and His Legacy. There is no white identitarian, racially aware conservative, American nationalist, or any other member of the Dissident Right who does not owe a massive debt to this towering genius. (more…)