Tag: Mircea Eliade

Odin riding Sleipnir in a detail on the Tjängvide stone

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1. The Language of Birds

In our last installment, we explored the idea that Sigurd bathing in the dragon’s blood is a symbol for the achievement of the “spiritual corporeality.” In order to complete this alchemical transmutation, however, Sigurd must also consume the dragon’s blood, and its heart. (more…)

Mircea Eliade

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The eclectic scholar Kathryn S. was host Nick Jeelvy‘s guest on the latest broadcast of The Writers’ Bloc, where they discussed Mircea Eliade’s The Sacred and the Profane and answered viewer questions, and it is now available for download and online listening.

Topics discussed include:

00:04:54 Mircea Eliade’s background and influence
00:06:56 Parallels to Jung and Freud
00:12:01 Influence on Camille Pagllia (more…)

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Versão em inglês aqui, versão em espanhol aqui

Recentemente, surgiram evidências que provam que Martin Heidegger leu Evola.

Em um artigo intitulado “Ein spirituelles Umsturzprogramm” (“Um programa de revolução espiritual”), publicado no Frankfurter allgemeine Zeitung, em 30 de dezembro de 2015, Tomás Vasek comenta o importante documento descoberto.

(more…)

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Mircea Eliade et la Redécouverte du Sacré (YouTube, Romanian subtitles)

Mircea Eliade was a traditionalist Romanian novelist and philosopher. Following the disaster of the Second World War, he moved to Paris and Chicago, becoming a respected and influential historian of religions. He acquired something of the status of a guru, as poignantly told in the 1987 documentary Mircea Eliade et la Redécouverte du Sacré. (more…)

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English original here

Evidencia ha surgido recientemente demostrando que Martin Heidegger leyó a Evola. En un artículo titulado “Ein spirituelles Umsturzprogramm” (“Un Programa de Revolución Espiritual”), publicado en Frankfurter allgemeine Zeitung, el 30 de diciembre de 2015, Tomás Vasek comenta el importante documento descubierto.  (more…)

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Translations: Portuguese, Polish, Spanish

Evidence has recently emerged that Martin Heidegger read Julius Evola. In an article entitled “Ein spirituelles Umsturzprogramm” (“A Spiritual Revolution Program”) published in the Frankfurter allgemeine Zeitung, December 30, 2015, Thomas Vasek reports on an important document he discovered:  (more…)

Antonio Salazar

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Editor’s Note:

The following is the English translation of the great historian of religions Mircea Eliade’s preface to Salazar and the Revolution in Portugal (Salazar și Revoluția în Portugalia [Bucharest: Editura Gorjan, 1942]), a book which has not been translated into English. The title is editorial.  (more…)

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English original here

Puisque le libéralisme, en tant qu’idéologie fondée sur les droits de l’individu, appelle à « la libération vis-à-vis de toutes les formes d’identité collective en général, [et est donc] entièrement incompatible avec l’ethnos et l’ethnocentrisme, et est l’expression d’un ethnocide théorique et technologique systématique », l’« ethnocentrisme » et l’affirmation positive de l’identité « ethnique » sont vues par Dugin comme une base potentielle pour la résistance au libéralisme. (more…)

George Heermann, Cronos, 1696

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Traducción por A. Garrido.

Enlace original en

El ethnos continúa existiendo como el sustrato de las sociedades tradicionales. Por ejemplo, el ethne pre-indoeuropeo continúa existiendo como la tercera función de las sociedades indo-europeas. (more…)

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Traducción por A. Garrido.

Enlace original en

Ya que el Liberalismo, como una ideología fundada sobre los derechos del individuo, llama por la “liberación de todas las formas de identidad colectiva en general, [y por lo tanto es] completamente incompatible con el ethnos y el etnocentrismo, y es una expresión de un teóricamente sistemático y tecnológico etnocidio”, el “etnocentrismo” y la afirmación positiva de la identidad “étnica” son vistas por Dugin como una potencial base para la resistencia al Liberalismo. (more…)

George Heermann, Cronos, 1696

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Part 2 of 2

Spanish translation here

The ethnos continues to exist as the substratum of traditional societies. For example, the pre-Indo-European ethne continue to exist as the third function of Indo-European societies. Dugin explains the emergence of traditional civilizations through the emergence of nomadic pastoralism, that is, the appearance, from out of autochthonous agricultural society, of small, nomadic groups of war-like herdsmen.

(more…)

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Translations: French, Spanish

Since liberalism, as an ideology founded on the rights of the individual, calls for “the liberation from all forms of collective identity in general, [and is therefore] entirely incompatible with the ethnos and ethnocentrism, and is an expression of a systematic theoretical and technological ethnocide,” “ethnocentrism” and the positive affirmation of “ethnic” identity are viewed by Dugin as a potential base for resistance to liberalism. (more…)

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Part 2 of 7

2. Theories of Stone Age Cave Art

One of the first attempts to explain the origin of Upper Paleolithic cave art was formulated by the French paleontologist Édouard Lartet (1801–1871), (more…)