Author: Giuliano Adriano Malvicini

7,345 words

English original here

Puisque le libéralisme, en tant qu’idéologie fondée sur les droits de l’individu, appelle à « la libération vis-à-vis de toutes les formes d’identité collective en général, [et est donc] entièrement incompatible avec l’ethnos et l’ethnocentrisme, et est l’expression d’un ethnocide théorique et technologique systématique », l’« ethnocentrisme » et l’affirmation positive de l’identité « ethnique » sont vues par Dugin comme une base potentielle pour la résistance au libéralisme. (more…)

1,455 words

English original here

Postmodernioji mintis, kiek ji susideda iš kritikos priežasties universalumui, Apšvietos epochai, progreso sąvokai ir t.t., yra potencialiai naudinga konservatoriams (tiesą sakant, daugelis postmoderniųjų teoretikų stipriai rėmėsi tokiais dešiniaisiais mąstytojais kaip Nyčė ir Heidegeris). (more…)

George Heermann, Cronos, 1696

3,560 words

Traducción por A. Garrido.

Enlace original en

El ethnos continúa existiendo como el sustrato de las sociedades tradicionales. Por ejemplo, el ethne pre-indoeuropeo continúa existiendo como la tercera función de las sociedades indo-europeas. (more…)

7,419 words

Traducción por A. Garrido.

Enlace original en

Ya que el Liberalismo, como una ideología fundada sobre los derechos del individuo, llama por la “liberación de todas las formas de identidad colectiva en general, [y por lo tanto es] completamente incompatible con el ethnos y el etnocentrismo, y es una expresión de un teóricamente sistemático y tecnológico etnocidio”, el “etnocentrismo” y la afirmación positiva de la identidad “étnica” son vistas por Dugin como una potencial base para la resistencia al Liberalismo. (more…)

3,569 words

Traducción por A. Garrido.

Enlace original en

(more…)

1,897 words

The Weighing of the Heart from the Egyptian Book of the Dead, Papyrus of Ani, British Museum

Lithuanian translation here

Postmodern thought, insofar as it consists in the critique of the universality of reason, the Enlightenment, the notion of progress, and so forth, is potentially useful to conservatives (in fact, many postmodern theorists draw heavily from thinkers of the right like Nietzsche and Heidegger). (more…)

George Heermann, Cronos, 1696

3,439 words

Part 2 of 2

Spanish translation here

The ethnos continues to exist as the substratum of traditional societies. For example, the pre-Indo-European ethne continue to exist as the third function of Indo-European societies. Dugin explains the emergence of traditional civilizations through the emergence of nomadic pastoralism, that is, the appearance, from out of autochthonous agricultural society, of small, nomadic groups of war-like herdsmen.

(more…)

7,026 words

Translations: French, Spanish

Since liberalism, as an ideology founded on the rights of the individual, calls for “the liberation from all forms of collective identity in general, [and is therefore] entirely incompatible with the ethnos and ethnocentrism, and is an expression of a systematic theoretical and technological ethnocide,” “ethnocentrism” and the positive affirmation of “ethnic” identity are viewed by Dugin as a potential base for resistance to liberalism. (more…)

4,378 words

An agent of chaos: Alexander Dugin with the chaos star, symbol of Eurasianism[1]

The claim that there is no biological basis for the concept of race, or that it is not useful in explaining contemporary reality, is of course patently false. But Dugin follows postmodern thinkers like Foucault and Althusser in arguing that not only race, but all political subjects are constructs.  (more…)

3,426 words

Spanish translation here

Most White Nationalists are aware at this point that Alexander Dugin is not one of us. Dugin has stated that he views race as a social construct. (more…)

1,683 words

Editor’s Note:

This is a beginning of a series of more or less self-contained articles on Alexander Dugin drawn from a larger text, “Race, ‘Ethnos,’ and the Fourth Political Theory.”

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