4,994 words
Of peasant ancestry on his father’s side and boasting aristocratic (boyar) maternal roots, the Romanian poet, prose writer, and editorialist Mihai Eminescu (1850-1889) had not put his modest inherited wealth to waste. Educated in the German language since childhood, Eminescu was culturally — if not always geopolitically — an enthusiastic Germanophile. (more…)
Frans Hals, Portrait of René Descartes, 1649-1700.
6,518 words
1. To Be Is to Be “Set Before”
In the previous installment of this series, we saw Heidegger contrasting modernity to the Middle Ages in the following terms:
For the Middle Ages . . . the being is the ens creatum, that which is created by the personal creator-God, who is considered to be the highest cause. (more…)
458 words
Anthony Mario Ludovici was born on January 8, 1882.
Ludovici was one of the first and most accomplished translators of Nietzsche into English and a leading exponent of Nietzsche’s thought. Ludovici was also an original philosopher in his own right. (more…)
8,088 words
O my brothers, I dedicate and direct you to a new nobility: you shall become procreators and cultivators and sowers of the future — verily, not to a nobility that you might buy like shopkeepers and with shopkeepers’ gold: for whatever has its price has little value. (more…)
Phil Eiger Newmann, Friedrich Nietzsche, 2020.
723 words
Friedrich Nietzsche was born this day in 1844 in the small town of Röcken, near Leipzig, Saxony, in the Kingdom of Prussia. He died in August 25, 1900, in Weimar, Saxony, in the Second German Reich. The outlines of Nietzsche’s life are readily available online.
Nietzsche is one of the most important philosophers of the North American New Right because of his contributions to the philosophy of history, culture, and religion.
Greg Johnson
Graduate School with Heidegger
San Francisco: Counter-Currents Publishing, 2020
220 pages
There are three formats for Graduate School with Heidegger:
Winslow Homer, The Woodcutter, 1891.
6,121 words
I read Neil Gaiman’s American Gods sometime in college. I found it more Flannery O’Connor than Marvel Studios, but it’s hardly surprising that the latter interpretation seems to have driven the new television series’ production team (but I haven’t watched). (more…)
186 words
In the latest episode of Guide to Kulchur, Greg Johnson joins Fróði Midjord for a conversation on Nietzsche’s second essay in the Untimely Meditations, On the Uses and Disadvantages of History for Life (1874). Topics include civilizational decline, nihilism, vitalism, Christianity, and Nietzsche’s critique of Hegel’s philosophy of history.
The episode is archived on BitChute (video) and Spreaker (more…)
160 words
Greg Johnson will be joining Fróði Midjord on Guide to Kulchur today at 11:00 AM PDT / 2:00 PM EDT / 20:00 CET to discuss Friedrich Nietzsche’s Second Untimely Meditations as part of a series called First Principles, devoted to books central to a Right-wing understanding of the world. You can watch the stream on the official Guide to Kulchur YouTube and DLive channels. (more…)
5,714 words
Richard Polt
Time and Trauma: Thinking Through Heidegger in the Thirties
Lanham, Maryland: Rowman & Littlefield, 2019
Richard Polt is one of the most distinguished and prolific Heidegger scholars active today. He is the author of one of the best introductory books on Heidegger, Heidegger: An Introduction, as well as a commentary on one of Heidegger’s most difficult texts, The Emergency of Being: On Heidegger’s “Contributions to Philosophy.”[1] (more…)
2,213 words
On March 12th, 2020, Amazon.com swept all editions of Might is Right into the digital dustbin and suppressed the sale of the 123-year-old book. They did not merely stop selling the book, they completely removed any trace that they ever sold them in the first place. While the 19th-century text had stirred up controversy over those years, the publishers of the most scholarly edition have never heard of it being banned before now. (more…)
458 words
Anthony Mario Ludovici was born on January 8, 1882.
Ludovici was one of the first and most accomplished translators of Nietzsche into English and a leading exponent of Nietzsche’s thought. Ludovici was also an original philosopher in his own right. (more…)
Alexandre Kojève
5,094 slov
English original here
Poznámka autora: Následuje přepis řeči, kterou jsem v roce 2000 přednesl v Atlantě. Odstranil jsem příliš košaté větné konstrukce, stejně jako občasnou interakci s publikem.
Žijeme v době bohaté na předpovědi konce věků. Loni, na konci roku 1999, oslavovala drtivá většina silvestrovských hýřilů o rok předčasně konec milénia. (more…)
The face of today’s Left
4,645 words
Part 2 of 2 (Part 1 here)
2. A Will to Nothingness: The Essence of Leftist Metaphysics
We are now in a position to step back from these observations and draw some general conclusions about the metaphysics of Leftist ideology. I trust the reader understands, however, that I am identifying the metaphysics that underlies Leftist ideology. (more…)
4,356 words
My friends on the Right bemoan the fact that we’re not living in Leave It To Beaver. They play the “what era would you like to live in?” game, picking any time other than this one. Because this is the End Time, you see; the Kali Yuga, the Wolf Age. Hell, yes! It is all those things and more. But I, for one, feel privileged to live in Dystopia. Truly, there has never been a better time to be alive. (more…)
Max Weber
4,535 words
Part 1 here
The Intellectual Bankruptcy of the Present Age
Not only does Strauss claim that historicism is a healthy reaction to the intellectual bankruptcy of the modern world, in the next section of his essay, he also attributes this bankruptcy to non-historicist causes.
First, Strauss talks about Max Weber’s Learning and Science as Vocation. He specifically objects to Weber’s claim that reason cannot speak about the ultimate aims of life: (more…)
3,215 words
Part 1 of 2
Leo Strauss is widely known as a critic of historicism and an advocate of classical philosophy. Historicism holds that philosophical ideas are relative to culture, whereas classical philosophy aims for knowledge of nature, which is not relative to culture. But what is Strauss’s own point of view? Does he base his arguments on historicist or classical philosophical premises? (more…)
2,820 words
Mark Sedgwick, ed.
Key Thinkers of the Radical Right: Behind the New Threat to Liberal Democracy
Oxford: Oxford University Press, 2019
Mark Sedgwick is an English scholar of Western Esotericism and Islam. He is Professor of Arab and Islamic Studies at Aarhus University in Denmark. (more…)
458 words
Anthony Mario Ludovici was born on January 8, 1882.
Ludovici was one of the first and most accomplished translators of Nietzsche into English and a leading exponent of Nietzsche’s thought. Ludovici was also an original philosopher in his own right. (more…)
6,247 words
Part 2 of 2 (Part 1)
Homosexuality not conducive to creativity
Norman rejected the faddish view that homosexuality is associated with the creative individual. He regarded homosexuality as “destructive” to the creative impulse, which is based on unisexuality. He stated that the male homosexual is dominated by a split of either all-male or all-female:
Norman Lindsay
6,784 words
Part 1 of 2 (Part 2 here)
Norman Alfred Williams Lindsay (1879-1969) was the brother of Lionel Lindsay, recently profiled at Counter-Currents. Like his brother, Norman excelled in a variety of artistic media. While Lionel’s primary contribution to art theory and history was a slender but informative volume, Addled Art (1942, 1946), Norman was also a notable author of an impressive number of novels, as well as books on history and aesthetics. (more…)
2,418 words
Vox Day
Jordanetics: A Journey Into the Mind of Humanity’s Greatest Thinker
Castalia House, 2018
I have a confession: I was once a fan.
I was recommending the works and lectures of Dr. Jordan Peterson to friends, strangers, and family. (more…)
Megyn Kelly & Don Lemon in happier times. One still has a career.
1,167 words
The problem that arises when you’re the greatest nation in the history of the world is that there’s no real problems to deal with. There’s no war. Anybody who wants a job can get one. Nobody starves to death. Everybody has access to medical care. Even beggars can make six figures a year.
But happily ever after breeds complacency. Once people get what they want, they tend to want something else. So, if life is good, and there’s no legitimate problems in paradise, abstract ones are created in La-La Land. (more…)
Nietzsche, on the right, with friends Lou-Andreas Salomé & Paul Rée in 1882.
683 words
Friedrich Nietzsche was born this day in 1844 in the small town of Röcken, near Leipzig, Saxony, in the Kingdom of Prussia. He died in August 25, 1900, in Weimar, Saxony, in the Second German Reich. The outlines of Nietzsche’s life are readily available online.
Nietzsche is one of the most important philosophers of the North American New Right because of his contributions to the philosophy of history, culture, and religion. (more…)
Alexandre Kojève
6,329 words
Czech version here
Author’s Note:
This is transcript by V. S. of a talk that I gave in Atlanta in 2000. As usual, I have eliminated some wordy constructions and some back-and-forth with the audience.
We live in a time when there’s a lot of talk about the ends of ages. (more…)
6,811 words
Jacques-Philippe-Joseph de Saint-Quentin, The Death of Socrates, 1762
Part 2 of 2
Author’s Note:
The following text is a transcript by V. S. of the conclusion of the introductory lecture of an eight-lecture course called The Trial of Socrates. As usual, I have edited this transcript to remove excessive wordiness and filled in the gap between the two sides of the tape.
(more…)
54 words / 7:36
A video made to accompany some excerpts from talks by Jonathan Bowden on the subject of the power of belief. We are hardwired for philosophical and religious belief, but as a society, many white people have a severe lack of it. Bowden talks about Nietzsche, nature, mental strengthening, and the absence of belief.
https://www.youtube.com/watch?v=txRL32-JPuQ
5,808 words
The subtitle of the English translation of Julius Evola’s Ride the Tiger (Cavalcare la Tigre) promises that it offers “A Survival Manual for the Aristocrats of the Soul.”[1] As a result, one comes to the work with the expectation that it will constitute a kind of “self-help book” for Traditionalists, for “men against time.” (more…)
