5,058 words
1. Nietzsche as Essential Thinker
Friedrich Nietzsche is an extraordinarily significant thinker for the Right. His affirmation of hierarchy and natural inequality and his analysis of Leftism as moved by ressentiment are extremely important to us. Yet, viewed from the Right, there are also major problems with Nietzsche’s thought. His historicism and relativism (or “perspectivism”) are both highly problematic. (more…)
Heidegger (right) and Husserl in 1921.
Heidegger (right) and Husserl in 1921.
1,353 words
In my “Notes on Strauss and Husserl,” I discuss the following passage from Leo Strauss’ Natural Right and History:
To grasp the natural world as a world that is radically prescientific or prephilosophic, one has to go back behind the first emergence of science or philosophy. It is not necessary for this purpose to engage in extensive and necessarily hypothetical anthropological studies. The information that classical philosophy supplies about its origins suffices . . . (more…)
All the rage in L.A.
All the rage in L.A.
6,994 words
English original here
Μετάφραση: Λόενγκριν
1. Εισαγωγή
Οι ανήκοντες στη Νέα Δεξιά συνδέονται εν μέρει μέσω κοινών πνευματικών ενδιαφερόντων. Στον κατάλογό μου αυτών των ενδιαφερόντων θα κατέτασσα σε υψηλή θέση τα έργα του Μάρτιν Χάιντεγγερ και εκείνα της Παραδοσιοκρατικής [1] [2] σχολής , ειδικά του Ρενέ Γκενόν και του Ιουλίου Έβολα. Η δική μου δουλειά επηρεάστηκε σε μεγάλο βαθμό τόσο από τον Χάιντεγγερ όσο και από την Παραδοσιοκρατία. (more…)
Giacomo Balla, Science Against Obscurantism, 1920
Giacomo Balla, Science Against Obscurantism, 1920
6,034 words
Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here
My last essay ended with the observation that there are clear points of convergence between Kant’s thought and Heidegger’s. (more…)
Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.
Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.
8,701 words
1. Introduction
In my essay “Heidegger Against the Traditionalists,” I sketched a critique of Guénon and Evola from a Heideggerian perspective. Although I raised several objections to Traditionalism, the crucial one was this: Guénon and Evola are thoroughly (and uncritically) invested in the Western metaphysical tradition. According to Heidegger, however, it is precisely the Western metaphysical tradition that is responsible for all the modern ills decried by the Traditionalists. (more…)
6,918 words
Greek version here
1. Introduction
Those on the New Right are bound together partly by shared intellectual interests. Ranking very high indeed on any list of those interests would be the works of Martin Heidegger and those of the Traditionalist [1] school, especially René Guénon and Julius Evola. My own work has been heavily influenced by both Heidegger and Traditionalism. (more…)
5,468 words
5,468 words
Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7
At first, we hear the sound of birds singing. The sound is pretty and harmless. Is it the lovebirds in the kitchen? Then we hear fluttering and flapping. This grows louder and louder and the pretty singing of a moment before is replaced by angry cawing and screeching. It is one of the most interesting scenes in the entire film. (more…)
5,283 words
5,283 words
Part 1, Part 2, Part 3, Part 4, Part 5, Part 6
With the gulls now retreating, Mitch and Melanie leave the Tides restaurant and make their way up the hill to Annie’s house to retrieve Cathy. All is deathly quiet. As they approach the schoolhouse, they see that the crows are back and perched all over. “Look, the crows again!” Melanie says breathlessly. (more…)
6,056 words
6,056 words
Part 1, Part 2, Part 3, Part 4
In the last installment, I began to explore the possibility that The Birds can be understood as an “existentialist” parable. I argued that the film depicts what Heidegger calls das Ereignis (the event): a sudden and fundamental transformation of the meaning of everything. (more…)
Jean Auguste Dominique Ingres, Dream of Ossian, 1813.
Jean Auguste Dominique Ingres, Dream of Ossian, 1813.
1,437 words
The first rocket in over a decade has blasted off from US soil, bound for stars, aiming to dock with the International Space Station. Yet the country it leaves behind is set aflame, riven by racial strife in some of the most widespread unrest in recent memory. The world emerges from months of stasis and pseudo-imprisonment, facing an uncertain political and economic future in the wake of the coronavirus. In 1992, Francis Fukuyama predicted the end of history (more…)
