7,590 words
1. Knowledge of the Right Use of All Things
To explain what philosophy is, we always have to go back to the beginning. Pythagoras (ca. 570-495 BC) is said to have been confronted by Leon, the tyrant of Philius, who demanded to know if he was wise. He responded that he was not a wise man, but merely a φιλόσοφος (philosophos), a “lover of wisdom”; a practitioner of φιλοσοφία (philosophia). Φίλος (philos) means “love,” and σοφῐ́ᾱ (sophia) means “wisdom.” (more…)
You can buy Jef Costello’s Heidegger in Chicago here
1,472 words
Jef Costello’s Heidegger in Chicago: A Comedy of Errors is a philosopher’s novel. Luckily, being (no pun intended) a scholar on Heidegger is by no means a prerequisite but, by the same token, you certainly would never find this book in the young adult section of a Dissident Right bookstore. A truthful description of the story is most accurately summarized on the book’s back cover: “What would have happened if the notoriously obscure German philosopher Martin Heidegger had visited America . . . he would have been misunderstood.” (more…)
7,156 words
1. Introduction
The thesis of this essay is that it is wise to be superstitious. To put it differently, I will argue that my readers should be superstitious — or that they should embrace the superstitious nature they already have (for most of us have it), rather than try to disown superstition. (more…)
4,750 words
Translations: Russian, Slovak, Spanish, Ukrainian
Martin Heidegger is one of the giants of twentieth-century philosophy, both in terms of the depth and originality of his ideas and the breadth of his influence in philosophy, theology, the human sciences, and culture in general.
Heidegger was born on September 26, 1889 in the town of Meßkirch in the district of Sigmaringen in Baden-Württemberg, Germany. He died on May 26, 1976 in Freiburg and was buried in Meßkirch. (more…)
Alain de Benoist
2,290 slová
English original: Part 1, Part 2
V roku 2005 poskytol Alaine de Benoist rozhovor pre The Occidental Quarterly, ktorý bol publikovaný pod titulom „Syn Európy: Rozhovor s Alainom de Benoist.“ Rozhovor bol veľmi obšírny a nakoniec sa pristúpilo k jeho skráteniu. (more…)
The Deer Hunter
2,283 words
In those cursed and difficult years when I still worked in an office (tfu tfu), the aspect I most hated was the forced socialization. (more…)
The Varangian Guard of the Eastern Roman Empire.
1,783 words
Part 3 of 4 (Part 1 here, Part 2 here, Part 4 here)
Translated by F. Roger Devlin
Just as it would be vain to oppose to abstract equality a similarly abstract inequality, it would in my opinion be mistaken to try to oppose nationalism or ethnocentrism to the ideology of Sameness. (more…)
6,383 words
1. Introduction: Remind me, why Fichte?
Readers have been asking me why I am devoting multiple essays to J. G. Fichte, an exceedingly difficult and seldom-read German Idealist born in 1762. The simple answer is that these essays are a continuation of my series on Heidegger’s “history of metaphysics.” Having devoted several essays to Kant, I am continuing with Fichte, then will move on to Schelling and Hegel, and then, finally, to Nietzsche. (more…)
J. G. Fichte meets Immanuel Kant, 1791
6,194 words
1. “The circumference of my world is equivalent to the limits of my will.”
In my last essay, we established that for Fichte self-consciousness is an ultimate fact. We saw via our own experiments in introspection that the “I” — this “presence” that says, in effect “I am” — is not simply a feature of the self, it is the self. (more…)
6,227 words
1. Martin Heidegger Reads Fichte
On June 25, 1929, Heidegger wrote to Karl Jaspers, “At the present moment I am lecturing on Fichte, Hegel, and Schelling for the first time — and once more a new world opens up before me. (more…)
Johann Gottlieb Fichte
5,174 words
1. The Greatest Unread Philosopher in History
Chances are you may never even have heard of the German philosopher Johann Gottlieb Fichte (1762-1814). If you have heard of him, you probably have the vague idea that he was a follower of Kant who went off the reservation and tried to defend the bizarre position that all of reality is the creation of something called the “Absolute Ego.” This is how he is often treated in histories of philosophy. But this characterization of Fichte is completely wrong. (more…)
