G. W. Leibniz Memorial in Leipzig
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Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here
1. Introduction: Leibniz and the Completion of Metaphysics
Gottfried Wilhelm, Freiherr von Leibniz (1646–1716) is one of the most extraordinary figures in the history of ideas. A true polymath, he was not only a philosopher but a physicist, historian, jurist, diplomat, inventor, and mathematician. (more…)
Hieronymus Bosch, Outer Wings of the Garden of Delights, ca. 1510.
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1. Introduction: From Objectivism to Subjectivism
In the previous two installments (Part Three here, Part Four here) we have discussed at length Heidegger’s treatment of the “objectification of beings” in early modernity: how beings come to be seen as “objects” related to a “subject” that confronts them (indirectly) from within an interior space that is called “mind,” “awareness,” or even “self.” This objectification is essentially identical with the representationalist theory of knowledge, which holds that we are only indirectly aware of the “external world,” via internal images which “represent” external objects. So far, however, this may not be the account of modernity that my readers were expecting. (more…)
Frans Hals, Portrait of René Descartes, 1649-1700.
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1. To Be Is to Be “Set Before”
In the previous installment of this series, we saw Heidegger contrasting modernity to the Middle Ages in the following terms:
For the Middle Ages . . . the being is the ens creatum, that which is created by the personal creator-God, who is considered to be the highest cause. (more…)
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To be sure, [Heidegger’s] empty formula of “thoughtful remembrance” can also be filled in with a different attitudinal syndrome, for example with the anarchist demand for a subversive stance of refusal, which corresponds more to present moods than does blind submission to something superior. But the arbitrariness with which the same thought-figure can be given contemporary actualization remains irritating. (more…)
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1. Introduction
For Heidegger, the history of Western metaphysics is characterized by understanding Being narrowly in terms of what satisfies human needs and desires – especially the desire for knowledge, prediction, and control. This “subjective turn” is usually associated with the modern period, but Heidegger locates its inception much earlier, with Plato and some of the Pre-Socratics. (These points are discussed at length in Part One of this series.) (more…)
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Introduction
In the previous essay (“Heidegger’s History of Metaphysics, Part One: Platonism”) I began to sketch Heidegger’s argument for the claim that Western metaphysics lays the groundwork for the nihilism and decadence of modernity. I framed this account partly as a critique of the Traditionalists Julius Evola and René Guénon, who aimed to combat modernity with a “Traditionalism” grounded in Western metaphysics (more…)
Frank Herbert
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Frank Herbert’s Dune (1965) is one of the masterpieces of science fiction, far eclipsing its five sequels in readership and reputation. But I wish to argue that the third and fourth Dune books, Children of Dune (1976) and God Emperor of Dune (1981), are equally audacious works of the imagination. [1] Both volumes tend to be underrated, partly due to the long shadow of Dune, partly because the sheer scope of Herbert’s vision boggles the mind, (more…)
Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.
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1. Introduction
In my essay “Heidegger Against the Traditionalists,” I sketched a critique of Guénon and Evola from a Heideggerian perspective. Although I raised several objections to Traditionalism, the crucial one was this: Guénon and Evola are thoroughly (and uncritically) invested in the Western metaphysical tradition. According to Heidegger, however, it is precisely the Western metaphysical tradition that is responsible for all the modern ills decried by the Traditionalists. (more…)
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Yule is the midwinter festival celebrated by my ancestors and by Germanic neo-pagans today. Midwinter is a time when much of nature seems to die or to depart. The trees are stripped of their leaves. The birds abandon us, flying off to warmer climes. Bears, badgers, chipmunks, and squirrels hibernate. Water freezes over. The earth is covered in ice and snow, so that nothing can grow. The air is so chilled that when we are out in it for too long, death becomes something tangible, and we rush inside. (more…)
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1. Introduction
Those on the New Right are bound together partly by shared intellectual interests. Ranking very high indeed on any list of those interests would be the works of Martin Heidegger and those of the Traditionalist [1] school, especially René Guénon and Julius Evola. My own work has been heavily influenced by both Heidegger and Traditionalism. (more…)
Greg Johnson
Graduate School with Heidegger
San Francisco: Counter-Currents Publishing, 2020
220 pages
There are three formats for Graduate School with Heidegger:
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Translations: Russian, Slovak, Spanish, Ukrainian
Martin Heidegger is one of the giants of twentieth-century philosophy, both in terms of the depth and originality of his ideas and the breadth of his influence in philosophy, theology, the human sciences, and culture in general.
Heidegger was born on September 26, 1889, in the town of Meßkirch in the district of Sigmaringen in Baden-Württemberg, Germany. He died on May 26, 1976 in Freiburg and was buried in Meßkirch. (more…)
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The Charge
One of the most sensational charges against Heidegger is that he claimed that the Holocaust was the “self-annihilation” (Selbstvernichtung) of the Jews. This charge was first made by Italian philosophy professor Donatella di Cesare in an article in Corriere Della Sere on February 9, 2015: “Heidegger: ‘Jews Self-Destructed’: New Black Notebooks Reveal Philosopher’s Shocking Take on Shoah.”[1] (more…)
You can order Greg Johnson’s Graduate School with Heidegger here.
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What a gift it is, to have this collection of Greg Johnson’s essays on Heidegger available together in a real book, on real paper! All sorts of readers will appreciate Johnson’s lively, unpretentious, and accessible presentations of Heidegger’s thought, both those who have never read a word of Heidegger—and may thus stand in need of good reasons for doing so—and those, like me, who have been poring over the German philosopher’s writings for years now.
Johnson gives due credit to the best academic commentators on Heidegger, (more…)
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This is what I believe:
“That I am I.”
“That my soul is a dark forest.”
“That my known self will never be more than a little clearing in the forest.” (more…)
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Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8
Mitch gathers Melanie’s still unconscious body into his arms and carries her down the stairs. Lydia walks ahead of him, carrying an oil lamp. “Oh, poor thing! Poor thing!” she says. Her resentment toward Melanie now completely gone, she feels only pity. Lydia goes to fetch bandages, as Mitch lays Melanie on the living room sofa. He asks Cathy to get some brandy, (more…)
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Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7
At first, we hear the sound of birds singing. The sound is pretty and harmless. Is it the lovebirds in the kitchen? Then we hear fluttering and flapping. This grows louder and louder and the pretty singing of a moment before is replaced by angry cawing and screeching. It is one of the most interesting scenes in the entire film. (more…)
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Part 1, Part 2, Part 3, Part 4, Part 5, Part 6
With the gulls now retreating, Mitch and Melanie leave the Tides restaurant and make their way up the hill to Annie’s house to retrieve Cathy. All is deathly quiet. As they approach the schoolhouse, they see that the crows are back and perched all over. “Look, the crows again!” Melanie says breathlessly. (more…)
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Part 1, Part 2, Part 3, Part 4, Part 5
(Editor’s Note: Mr. Hawthorne apologizes for repeatedly announcing the conclusion of this series. He is making it up as he goes along.)
For the last two installments, I have been principally occupied with an exposition of the ideas of the later Heidegger, and with a Heideggerean interpretation of The Birds. There is much more to be said, (more…)
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Richard Polt
Time and Trauma: Thinking Through Heidegger in the Thirties
Lanham, Maryland: Rowman & Littlefield, 2019
Richard Polt is one of the most distinguished and prolific Heidegger scholars active today. He is the author of one of the best introductory books on Heidegger, Heidegger: An Introduction, as well as a commentary on one of Heidegger’s most difficult texts, The Emergency of Being: On Heidegger’s “Contributions to Philosophy.”[1] (more…)
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Part 1, Part 2, Part 3, Part 4
In the last installment, I began to explore the possibility that The Birds can be understood as an “existentialist” parable. I argued that the film depicts what Heidegger calls das Ereignis (the event): a sudden and fundamental transformation of the meaning of everything. (more…)
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We ended our last installment in the midst of the pivotal scene in the Tides Restaurant. There, we met Mrs. Bundy, a droll parody of modern, Western, pig-headed scientism. With arch condescension, she refuses to believe Melanie’s stories about the bird attacks. “Impossible!” Mrs. Bundy declares. “Their brain pans aren’t large enough. . . Really, let’s be logical about this,” (more…)
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The police are called, and Mitch is asked to meet the sheriff at the Fawcett farm. Some detectives from Santa Rosa are going to join them there. Presumably, Mitch is expected to repeat his mother’s account of finding the corpse of Dan Fawcett, its eyes pecked out by homicidal birds. (more…)
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Owen Barfield
History in English Words
New York: Doubleday & Company, 1926
In the common words we use every day, souls of past races, the thoughts and feelings of individual men stand around us, not dead, but frozen into their attitudes like the courtiers in the garden of the Sleeping Beauty.
— Owen Barfield (more…)
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The following brief introduction to Martin Heidegger’s philosophy does not discuss the concept of Being (Sein), simply because there’s no need to.
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Yule is the midwinter festival celebrated by my ancestors and by Germanic neo-pagans today. Midwinter is a time when much of nature seems to die or to depart. The trees are stripped of their leaves. The birds abandon us, flying off to warmer climes. Bears, badgers, chipmunks, and squirrels hibernate. Water freezes over. The earth is covered in ice and snow, so that nothing can grow. The air is so chilled that when we are out in it for too long, death becomes something tangible, and we rush inside. (more…)
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On October 18, an essay appeared at Current Affairs entitled, “What is Žižek For?” by Thomas Moller-Nielsen. As you might expect from the title, it is a takedown of the high-profile Lacanian-Marxist philosopher Slavoj Žižek.
I found this to be an interesting read for a variety of reasons, the first of which was because of nomenclature. (more…)
Auguste Migette – Svatý Klement a Graoully (1850). Klement Métský bojuje v římském amfiteátru s (métským drakem) Graoullym. Obraz má symbolizovat vítězství křesťanství nad pohanstvím.
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English original Part 1, Part 2
Poznámka Grega Johnsona:
V roce 2005 poskytl Alain de Benoist rozhovor americkému The Occidental Quarterly, který vyšel pod titulem “European Son: An Interview with Alain de Benoist,” v The Occidental Quarterly, Roč. 5, č. 3 (podzim 2005): str. 7–21. (Mezi březnem a červnem 2018 vyšel na tři části i na našich stránkách: díl první, druhý a třetí.)
