Philippe Halsman photographs Salvador Dalí, Decline of hair on the face, 1954.
1,745 words
It’s the most basic thing in the world. You can look at a rock, think it’s a bear, and run away. Or you can glimpse a bear, assume it’s a rock, and get eaten. Over time, evolution will select for seeing bears, when in fact, ninety-nine times out of a hundred, it’s just rocks. Then clever fools will come and say that believing in a bear infestation is primitive superstition, and that they, taught by “science” and “logic,” have surmised that there are no bears among the rocks. In fact, bears do not even exist. (more…)
Schedel’s Phoenix from the Nuremberg Chronicle, 1493
2,484 words
If I had to recommend one book on politics, it would be James Burnham’s The Machiavellians. If I had to recommend one pamphlet, it would be an overlooked gem of American political discourse, Sam Francis’s The Other Side of Modernism: James Burnham and His Legacy. There is no white identitarian, racially aware conservative, American nationalist, or any other member of the Dissident Right who does not owe a massive debt to this towering genius. (more…)
Frederic Remington, The Bronco Buster, 1895.
6,316 words
Gen. Turgidson: Now, wouldn’t that necessitate the abandonment of the so-called monogamous sexual relationship, I mean, as far as men were concerned?
Dr. Strangelove: Regrettably, yes. But it is, you know, a sacrifice required for the future of the human race.
“Is ‘Short Time Preference’ Really Such a Problem?” by Eumaios, apart from its own considerable merits, was particularly interesting for me — and I suppose some of my Constant Readers — due to his reduplication of a number of the most characteristic formulations of the midcentury Barbadian mystic Neville. [1] (more…)
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Introduction
In the previous essay (“Heidegger’s History of Metaphysics, Part One: Platonism”) I began to sketch Heidegger’s argument for the claim that Western metaphysics lays the groundwork for the nihilism and decadence of modernity. I framed this account partly as a critique of the Traditionalists Julius Evola and René Guénon, who aimed to combat modernity with a “Traditionalism” grounded in Western metaphysics (more…)
Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.
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1. Introduction
In my essay “Heidegger Against the Traditionalists,” I sketched a critique of Guénon and Evola from a Heideggerian perspective. Although I raised several objections to Traditionalism, the crucial one was this: Guénon and Evola are thoroughly (and uncritically) invested in the Western metaphysical tradition. According to Heidegger, however, it is precisely the Western metaphysical tradition that is responsible for all the modern ills decried by the Traditionalists. (more…)
White students pondering over a Herbert Marcuse lecture on the “one-dimensional mind” of the white race.
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No one knows Friedrich Julius Stahl (1802-1861). He was a legal philosopher of Jewish parentage who converted to Christianity and became a defender of Prussian Lutheran conservatism against the imposition of Enlightenment values. He rejected Hegel’s argument (more…)
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1. Introduction
Those on the New Right are bound together partly by shared intellectual interests. Ranking very high indeed on any list of those interests would be the works of Martin Heidegger and those of the Traditionalist [1] school, especially René Guénon and Julius Evola. My own work has been heavily influenced by both Heidegger and Traditionalism. (more…)
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René Guénon was born on November 15, 1886. Along with Julius Evola, Guénon was one of the leading figures in the Traditionalist school, which has deeply influenced my own outlook and the metapolitical mission and editorial agenda of Counter-Currents Publishing and North American New Right. (For a sense of my differences with Guénon, see my lecture on “Vico and the New Right.”)
(more…)
7,911 words
Benjamin Teitelbaum
War For Eternity: Inside Bannon’s Far-Right Circle of Global Power Brokers
New York: HarperCollins, 2020
“I am sure you can appreciate the urgency of such matters. . . Richard Spencer [is not someone] that you play around with.” — Jason Jorjani [1] (more…)
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“Socialism” is intrinsic to the “Right.” When journalists and academics refer in one breath to “liberalism, neoliberalism, and the Right-wing,” that attests to their ignorance, not to the accuracy of any such bastardization. Even at its most basic level of understanding, it seems to have been forgotten that in Britain there were Tories and Whigs in opposition. Now, Toryism has become so detached from its origins (more…)
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The very idea sounds absurd. Militant supporter of National Socialism, foundational figure of Esoteric Hilterism, the iron maiden known to academia — insofar as she is known at all — as “Hitler’s Priestess”: dissociating Savitri Devi from her fanatical loyalty to Hitler’s Germany seems as futile as denazifying The Führer himself. (more…)
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Savitri Devi was a philosopher, a religious thinker, and a tireless polemicist and activist for the causes of animal rights, European pagan revivalism, Hindu nationalism, German National Socialism, and — after the Second World War — pan-European racial nationalism. She also sought to found a religion, Esoteric Hitlerism, fusing National Socialism with the Traditionalism of René Guénon and Julius Evola. All told, she was one of the most extraordinary personalities of the 20th century. (more…)
Caspar David Friedrich, Landscape with Mountain Lake in the Morning, 1823.
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Among those on the Right who address man’s relationship to the rest of the natural world, one finds a variety of approaches. There are the anthropocentric conservationists, who promote the “wise use” or prudent management of natural resources for future generations. There are the Social Darwinist varieties, (more…)
Johann Peter Krafft, The Siege of Szigetvár, 1825.
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The bad news is the bad news — the stories we’ve seen and heard in the past few months, years, decades that all keep warning us of more to come. The good news is that these times of transition provide us with opportunities for clarity and fresh perspectives on historical and social phenomena (more…)
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Part 1
Other than living near types like Faÿ, Toklas, and the guys, Stein had “indirect ties, notably through her close friendship with a French personalist philosopher named Henri Daniel-Rops.” (more…)
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Amid the social turmoil of the late 1960s, the German Communist student Rudi Dutschke called for a “long march through the institutions” as the preferred strategy of ensuring the victory of global Marxist revolution. The success of this initiative is no more prominent in the West than in today’s academia, where Frankfurt School (more…)
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Part I, Part II
Let us move on to the reign of Benedict XVI, where we will perhaps find cooler, clearer, more Teutonic air — though perhaps with a whiff of the plague air from foretelling death in Venice. For as it turns out, the outstanding cardinal here is the pope himself, the former Joseph Cardinal Ratzinger. (more…)
3,670 words
Part 1
Enough titillating or discouraging modern details; how did all this happen?
Seeking the roots of the homosexual problem, Martel now backtracks to examine the pontificates of the three previous pontiffs (more…)
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Frédéric Martel
In the Closet of the Vatican: Power, Homosexuality, Hypocrisy
Translated by Shaun Whiteside
New York: Bloomsbury Continuum, 2019
Don’t put make-up on your soul, because the Lord won’t recognize you. Let us ask for this grace, during this Lent: the coherence between formality and the reality, between who we are and how we want to appear. (more…)
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Yomawari: Night Alone is a survival horror videogame from Nippon Ichi Software, released in fall 2015 in Japan before being rapidly localized into English in 2016. It has enjoyed commercial success across multiple platforms (PC, Nintendo Switch, and PS Vita) and spawned a sequel, Midnight Shadows. The player character is a little girl with a red bow drawn in simple anime style; a sort of Minnie Mouse from a more mature world. (more…)
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Baron Giulio Cesare Andrea Evola was born on May 19, 1898 in Rome. Along with René Guénon, Evola is one of the writers who has most influenced the metapolitical outlook and project of Counter-Currents, which is reflected in the fact that Evola is one of the most-tagged writers on this website. In commemoration of his birthday, I wish to draw your attention to the following resources.
Counter-Currents has published the following writings of Evola’s: (more…)
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James J. O’Meara
Mysticism After Modernism: Crowley, Evola, Neville, Watts, Colin Wilson & Other Populist Gurus
Melbourne, Australia: Manticore Press, 2020
“For me real and imagined, by the way, is just the same. Because the world is our imagination.” — Aleksandr Dugin [1] (more…)
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Perhaps the best way to think about “postmodernism” from the Right is not as a problematic philosophical tradition, but as a philosophical tradition with a problem. On the one hand, “postmodernism” may be loosely defined as a philosophical turn that delegitimized traditional aesthetic and moral standards, and “deconstructed” seemingly self-evident categories like ethnicity and culture. On the other hand, it could also be defined as a school of thought which delegitimized the scientific, materialist, (more…)
1,290 words
Translated by Riki Rei
Translator’s note: Mishima penned this essay titled “Anti-Revolutionary Manifesto” in early 1969, almost two years before his suicide, at the peak of Leftist protests, demonstrations, and riots, which were sweeping not just across Japan, but throughout the entire Western world. (more…)
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Greg Johnson talks to composer Xurious about his intellectual, political, and artistic journey and the censorship of his music by YouTube. (more…)
611 words
Translation and commentary by Cologero Salvo
In “Roma e il natale solare nella tradizione nordico-aria” (La Difesa della razza, 1940), Evola writes:
Very few suspect that the holidays [i.e., Catholic holy days] of today, in the century of skyscrapers, radio, great movements of the masses, are celebrated and continue . . . a remote tradition, (more…)
Horatio Greenough, George Washington, 1840
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Valor, fearlessness, fortitude, resourcefulness, and also, not fleeing in war, charity, and the ability to rule, are the natural duties of a Kshatriya. — Bhagavad Gita 18:23
According to a widely-accepted hypothesis of Georges Dumézil, prehistoric Indo-European society was divided into three basic functions: a sacral, a martial, and an economic class. This tripartite ideology survived the Indo-European migrations throughout Europe and Asia and has persisted, with various modifications, into modernity. (more…)
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René Guénon was born on November 15, 1886. Along with Julius Evola, Guénon was one of the leading figures in the Traditionalist school, which has deeply influenced my own outlook and the metapolitical mission and editorial agenda of Counter-Currents Publishing and North American New Right. (For a sense of my differences with Guénon, see my lecture on “Vico and the New Right.”)
(more…)
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Versão em inglês aqui, versão em espanhol aqui
Recentemente, surgiram evidências que provam que Martin Heidegger leu Evola.
Em um artigo intitulado “Ein spirituelles Umsturzprogramm” (“Um programa de revolução espiritual”), publicado no Frankfurter allgemeine Zeitung, em 30 de dezembro de 2015, Tomás Vasek comenta o importante documento descoberto.
(more…)
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