
John Singleton Copley, Watson and the Shark, ca. 1778.
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Lipton Matthews over at Taki’s Magazine is giving White Nationalists some advice, and I think we’d better sit up and listen. In his essay “Cultural Whiteness,” he tells us we should stop being White Nationalists and instead view whiteness as a “philosophy of progress.” In other words, we should push for a society that is “culturally white,” but racially not so much. (more…)
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The follow is the text of the talk that Counter-Currents editor John Morgan delivered to The New York Forum on May 20, 2017.
Tonight I thought I’d talk about Julius Evola, since yesterday (May 19) was his 119th birthday, and I have overseen the publication of many of Evola’s texts in English. (more…)
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The follow is the text of the talk that Counter-Currents editor John Morgan delivered to The New York Forum on Saturday.
Tonight I thought I’d talk about Julius Evola, since yesterday (May 19) was his 119th birthday, and I have overseen the publication of many of Evola’s texts in English. (more…)
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English original here
Aby zrealizować swoje cele polityczne, Północnoamerykańska Nowa Prawica musi zrozumieć właściwe relacje pomiędzy teorią a zmianą społeczną, metapolitkyą a polityką, teorią a praktyką. Musimy uniknąć dryfowania w kierunku bezczynnego intelektualizmu albo bezmyślnego – a zatem najprawdopodobniej przynoszącego skutki odwrotne od zamierzonych – aktywizmu.
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Part 4 of 4
In our final installment we will examine the end of this novel and its denouement. The Heart of Ahriman—the foundation to resist Xaltotun’s magick—has been obtained by Conan after numerous adventures. This means that the Aquilonians do not need to fear his necromancy as they begin their final rebellion against the Nemedians—prior to expelling them from the kingdom for good. (more…)

Grant Wood, "Spring in the Country," 1930
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Author’s Note:
This is the Editor’s Preface to North American New Right, vol. 1, which will be published in June 2012. I wish to thank F. Roger Devlin, Derek Hawthorne, and Matthew Peters for their helpful comments. (more…)
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Part 3 of 4
In our synopsis and analysis, we left Conan and Hadrathus discussing how to regain the initiative by seizing the Heart of Ahriman. Conan then heads south in the funereal barge of a follower of Asura — to make sure that he and Albiona are unmolested — and he quickly makes up the leagues necessary to visit Count Trocero’s Poitain in the deep south of Aquilonia. (more…)
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Part 2 of 4
In my previous installment, I had brought Conan up from the pits underneath the Royal palace at Belverus in Nemedia. (more…)
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Part 1 of 4
Moving on from my recent review of Robert E. Howard’s “Rogues in the House,” I would like to have a look at the only full-length Conan novel, The Hour of the Dragon (sometimes known as Conan the Conqueror).
This piece again illustrates the subliminal racialism of the Howard mythos as well as providing a template for his mordant, pessimistic, and ultra-conservative views about civilization. (more…)

Jack London, 1876–1916
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Part 1 of 4
The life of Jack London, the extraordinarily popular turn-of-the-century American author, was every bit as fascinating as those of the fictional characters depicted in his stories. He was a man of action as well as of thought. (more…)
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English original here
Le 20 avril de cette année [1989] est le 100ème anniversaire de la naissance du plus grand homme de notre ère : un homme qui osa plus et réussit plus, qui plaça son but plus haut et s’éleva plus haut, qui comprit plus profondément et remua les âmes de ceux qui étaient autour de lui plus puissamment, qui fut plus profondément en accord avec la Force de Vie qui anime le Cosmos et qui lui donne son sens et son but, et qui fit plus pour servir cette Force de Vie, que tout autre homme de notre temps. (more…)
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“We aim above the mark, to hit the mark.”
— Ralph Waldo Emerson, “Nature,”
Essays: Second Series (1844)
Nationalism, as well as racial pride and consciousness, are potentially powerful unifying forces. (more…)
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French translation here
April 20 of this year [1989] is the 100th anniversary of the birth of the greatest man of our era — a man who dared more and achieved more, who set his aim higher and climbed higher, who felt more deeply and stirred the souls of those around him more mightily, who was more closely attuned to the Life Force which permeates our cosmos and gives it meaning and purpose, and did more to serve that Life Force, than any other man of our times.
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It has been opined in past issues of this magazine that man’s most dangerous myth is that of equality: the myth which, in its starkest form, says that every featherless biped, regardless of race, gender, or lineage, has essentially the same physical-psychical constitution and the same set of capabilities as every other, and that differences in performance are attributable solely to unequal environmental influences and unequal opportunities.
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“There never was a good biography of a good novelist,” F. Scott Fitzgerald once observed. “He is too many people, if he’s any good.” This dictum holds particularly true in the case of Jack London (1876–1916). For biographers and critics as well, he is the most elusive of subjects. As a person, as a writer, and most of all as a man of ideas, he continually takes on different and sharply contrasting forms.
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Ed. A. Trumbo
Editor’s Note:
Chalk-white Nordicks, Imperial Romans, and Hercynian Woods, are but a few of the topics touched upon in this Lovecraft letter. It contains a collection of thoughts founded more on fantasy than fact, but very interesting thoughts nonetheless. (more…)
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Ed. A. Trumbo
Editor’s Note:
Lovecraft had a rather unbecoming tendency to judge other branches of the Indo-Aryan racial family from a very chauvinist, Imperial, pro-English perspective. (more…)
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Edited by A. Trumbo
Editor’s Note:
The purpose of these writings is to provide a genuine look into the racial Weltanschauung of Howard Phillips Lovecraft (1890–1937). I have drawn my data from the five volumes of The Selected Letters 0f H. P. Lovecraft, published by Arkham House in 1965. (more…)