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Tag: meaning

  • May 11, 2022 Nicholas R. Jeelvy Print

    Memelord Dalí
    Remembering Salvador Dalí
    (May 11, 1904–January 23, 1989)

    Philippe Halsman photographs Salvador Dalí, Decline of Hair on the Face, 1954.

    1,741 words

    It’s the most basic thing in the world: You can look at a rock, think it’s a bear, and run away. Or you can glimpse a bear, assume it’s a rock, and get eaten. Over time, evolution will select for seeing bears, when in fact, 99 times out of 100, it’s just rocks. Then clever fools will come and say that believing in a bear infestation is primitive superstition, and that they, taught by “science” and “logic,” have surmised that there are no bears among the rocks. In fact, bears do not even exist. (more…)

  • October 15, 2021 Collin Cleary Print

    Χάιντεγγερ εναντίον Παραδοσιοκρατών

    All the rage in L.A.

    6,994 words

    English original here

    Μετάφραση: Λόενγκριν

    1. Εισαγωγή

    Οι ανήκοντες στη Νέα Δεξιά συνδέονται εν μέρει μέσω κοινών πνευματικών ενδιαφερόντων. Στον κατάλογό μου αυτών των ενδιαφερόντων θα κατέτασσα σε υψηλή θέση τα έργα του Μάρτιν Χάιντεγγερ  και εκείνα της Παραδοσιοκρατικής [1] [2] σχολής , ειδικά του Ρενέ Γκενόν και του Ιουλίου Έβολα. Η δική μου δουλειά επηρεάστηκε σε μεγάλο βαθμό τόσο από τον Χάιντεγγερ όσο και από την Παραδοσιοκρατία. (more…)

  • May 27, 2021 Jim Goad 16 comments Print

    Death After Life

    “Death found an author writing his life. . .” from Edward Hull’s Danse Macabre, 1827.

    1,180 words

    It always sounds silly to me when people tell the dead to “rest in peace.”

    Practically speaking, don’t you have to disturb their rest to tell them that? It makes about as much sense as nudging someone who’s snoring to say, “Hey — HEY! Wake up and go to sleep.” (more…)

  • May 25, 2021 Collin Cleary 1 comment Print

    Heidegger’s History of Metaphysics, Part Eight:
    Kant, Heidegger, & the Critique of Metaphysics

    Giacomo Balla, Science Against Obscurantism, 1920

    6,034 words

    Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here

    1. Metaphysics, Natural Science, and Nihilism

    My last essay ended with the observation that there are clear points of convergence between Kant’s thought and Heidegger’s. (more…)

  • May 12, 2021 Will Bogumil 2 comments Print

    Thomas Rohkrämer’s Martin Heidegger: A Political Biography 

    5,939 words

    Thomas Rohkrämer
    Martin Heidegger: Eine politische Biographie
    Paderborn: Ferdinand Schöningh, 2020

    “Heidegger passes the comeback test with the grade of fully satisfactory on both sides.” 

    — Carl Schmitt (1950) [1] (more…)

  • May 11, 2021 Nicholas R. Jeelvy 1 comment Print

    Memelord Dalí
    Remembering Salvador Dalí
    (May 11, 1904–January 23, 1989)

    Philippe Halsman photographs Salvador Dalí, Decline of hair on the face, 1954.

    1,745 words

    It’s the most basic thing in the world. You can look at a rock, think it’s a bear, and run away. Or you can glimpse a bear, assume it’s a rock, and get eaten. Over time, evolution will select for seeing bears, when in fact, ninety-nine times out of a hundred, it’s just rocks. Then clever fools will come and say that believing in a bear infestation is primitive superstition, and that they, taught by “science” and “logic,” have surmised that there are no bears among the rocks. In fact, bears do not even exist. (more…)

  • April 7, 2021 Collin Cleary 14 comments Print

    Heidegger’s History of Metaphysics, Part Six:
    G. W. Leibniz’s Will-to-Power

    G. W. Leibniz Memorial in Leipzig

    7,567 words

    Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here

    1. Introduction: Leibniz and the Completion of Metaphysics

    Gottfried Wilhelm, Freiherr von Leibniz (1646–1716) is one of the most extraordinary figures in the history of ideas. A true polymath, he was not only a philosopher but a physicist, historian, jurist, diplomat, inventor, and mathematician. (more…)

  • March 19, 2021 Collin Cleary 6 comments Print

    Heidegger’s History of Metaphysics, Part Five:
    The Age of the World Picture 

    Hieronymus Bosch, Outer Wings of the Garden of Delights, ca. 1510.

    4,305 words

    1. Introduction: From Objectivism to Subjectivism

    In the previous two installments (Part Three here, Part Four here) we have discussed at length Heidegger’s treatment of the “objectification of beings” in early modernity: how beings come to be seen as “objects” related to a “subject” that confronts them (indirectly) from within an interior space that is called “mind,” “awareness,” or even “self.” This objectification is essentially identical with the representationalist theory of knowledge, which holds that we are only indirectly aware of the “external world,” via internal images which “represent” external objects. So far, however, this may not be the account of modernity that my readers were expecting. (more…)

  • March 18, 2021 Stephen Paul Foster 2 comments Print

    Go in Fear of Abstractions

    Gustave Doré, The Destruction of Leviathan, 1865.

    1,963 words

    But yet they that have no science are in better and nobler condition with their natural prudence than men, that by mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd general rules.

    — Thomas Hobbes, Leviathan

    “Go in fear of abstractions.” So admonished Ezra Pound aspiring poets. (more…)

  • February 11, 2021 Mark Gullick 14 comments Print

    Them’s the Rules

    Ludwig Wittgenstein

    1,938 words

    Don’t use the rules.
    They’re not for you,
    They’re for the fools.
    And you’re a fool
    If you don’t know that.

    So, here’s the rules
    You stupid fool.

    — The Clash, “Cheat” (more…)

  • December 24, 2020 Collin Cleary 15 comments Print

    Heidegger’s History of Metaphysics, Part One:
    Platonism

    Plato and Aristotle

    Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.

    8,701 words

    1. Introduction

    In my essay “Heidegger Against the Traditionalists,” I sketched a critique of Guénon and Evola from a Heideggerian perspective. Although I raised several objections to Traditionalism, the crucial one was this: Guénon and Evola are thoroughly (and uncritically) invested in the Western metaphysical tradition.  According to Heidegger, however, it is precisely the Western metaphysical tradition that is responsible for all the modern ills decried by the Traditionalists. (more…)

  • December 11, 2020 Collin Cleary 30 comments Print

    Heidegger Against the Traditionalists

    6,918 words

    Greek version here

    1. Introduction

    Those on the New Right are bound together partly by shared intellectual interests. Ranking very high indeed on any list of those interests would be the works of Martin Heidegger and those of the Traditionalist [1] school, especially René Guénon and Julius Evola. My own work has been heavily influenced by both Heidegger and Traditionalism. (more…)

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