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Translations: Russian, Slovak, Spanish, Ukrainian
Martin Heidegger is one of the giants of twentieth-century philosophy, both in terms of the depth and originality of his ideas and the breadth of his influence in philosophy, theology, the human sciences, and culture in general.
Heidegger was born on September 26, 1889, in the town of Meßkirch in the district of Sigmaringen in Baden-Württemberg, Germany. He died on May 26, 1976 in Freiburg and was buried in Meßkirch. (more…)
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Francis Parker Yockey was born 104 years ago today, September 18, in Chicago. He died in San Francisco on June 16, 1960, an apparent suicide. Yockey is one of America’s greatest anti-liberal thinkers and an abiding influence on the North American New Right. In honor of his birthday, I wish to draw the reader’s attention to the following works on this site.
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The latest convocation of the Counter-Currents Brain Trust is now available for online listening and downloading. Greg Johnson was joined by two Counter-Currents writers, Mark Gullick and Stephen Paul Foster. Since all three have doctorates in philosophy, it was an opportunity to discuss some really DEEP QUESTIONS. (more…)
Rembrandt, Aristotle Contemplating a Bust of Homer
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Even so the clouds of my melancholy were broken up. I saw the clear sky, and regained the power to recognize the face of my physician. Accordingly, when I had lifted my eyes and fixed my gaze upon her, I beheld my nurse, Philosophy, whose halls I had frequented from my youth up.
— Boethius, The Consolation of Philosophy (more…)
2,782 slov
English original here
Gianfranco de Turris
Julius Evola: The Philosopher and Magician in War: 1943–1945
Rochester, VT: Inner Traditions, 2020
Tento anglický překlad díla Gianfranca de Turrise Julius Evola: Un filosofo in guerra 1943–1945 přichází v příhodný čas, protože ukazuje, jak se velký muž vyrovnává se zhroucením společnosti i osobní tragédií. (more…)
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Mark Gullick
Vanikin in the Underworld
Brentano Books, 2021
Having just finished reading Mark Gullick’s novel, Vanikin in the Underworld, I feel compelled to recommend it to serious readers of both fiction and non-fiction – strongly compelled. Fiction lovers will be drawn to the droll self-mockery of the narrator and delight in the masterful outpouring of sardonic, coruscating wit that assaults contemporary fashions, fads, and politically-correct fetishes. (more…)
Gilles Deleuze
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Gilles Deleuze’s Nietzsche & Philosophy hits the neurons like the first shot of Cuban coffee. The birds chirp, the breeze blows, and a continental breakfast of possibilities is spread out upon the Plane of Immanence. The book induces euphoria just short of mania. Hell, it induces mania – and it feels so good! Who needs hard drugs? (more…)
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When I was a boy my parents would take me to the cinema. (That’s the Proustian opener out of the way). It would be either my father or my mother but never both, as I had brothers five years younger than me, identical twins, and my parents would take turns looking after them (and they were a handful) while the other one took me to see a movie. I remember seeing Walter Matthau in the movie Prisoner of Second Avenue with my dad, and both my mother and I being scared out of our wits seeing Carrie. I also remember classic Disney films. (more…)
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Mr. Reagan is not going to make it to the year 1987, I can tell you that much. Now you mark that down.
— Brother Stair, 1987
We don’t reckon time the same way, do we, Clarice?
— Silence of the Lambs
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[L]ike the great majority of mankind the savage is above being hidebound by the trammels of a pedantic logic.
— James George Frazer, The Golden Bough (more…)
You can buy Collin Cleary’s Wagner’s Ring & the Germanic Tradition here.
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Collin Cleary
Wagner’s Ring and the Germanic Tradition
Wagnerphile Books, 2021
Richard Wagner is a cornerstone of Western culture. He is one of the few composers that still receive mainstream attention in the 21st century, but usually for negative reasons. Hacks can’t resist the temptation to bash him for his alleged proto-Nazism and anti-Semitism. Even if critics see him as a predecessor to Hitler, many of them still enjoy his music. Few doubt he was a great musician. (more…)
Allan Ramsey, David Hume, 1766.
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2020 was a bad year for David Hume (1711-1776). Leftists in the United Kingdom, eager to get in on the feast of outrage that followed the drug overdose of George Floyd, complained that David Hume was a racist and should therefore not be revered. And then things went more or less as you would expect. (more…)
Otto von Bismarck memorial in Berlin
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Part I here, Part II here, Part III here, Part IV here, Part V here
The average European is not yet very concerned that his country is slowly sinking in the quicksand of the globalist system. Demographic collapse and deindustrialization are truly deadly threats, but their effects manifest themselves gradually. One can make adjustments and ignore impending danger, much like the proverbial frog being slowly boiled alive. (more…)
J. L. Austin
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To get a better sense of what the Left is all about with the relentless labeling of any and all opposition as “racist,” “fascist,” “proponents of hatred,” etc., and to try to understand how language in the service of ideology has become so corrupted, it might be helpful to consider the notion of “performative utterances” (hereafter, performatives) as developed by J. L. Austin, a British language philosopher from the last century. (more…)
Curt Stoeving, Friedrich Nietzsche, 1894.
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The French philosopher René Descartes was a worried man. His concern was that his memory resembled a sheet of paper that was constantly being written over with his experiences, with facts and events. Realizing that it is in the nature of paper eventually to become filled with writing, he avoided wherever possible being told extraneous facts for fear that insufficient room would remain in his mind for things of importance to this polymath. Thus, he hoped to avoid the fate of Homer. Homer Simpson, that is. (more…)
1961 West German Bundespost stamp featuring Kant
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All essays in this series available here
With this, the tenth essay in this series, we have reached a significant milestone. Our journey has taken us from Plato to Kant, and this is the fourth essay on Heidegger’s Kant interpretation. In the last installment, we saw that Kant is struggling to transcend the representationalist paradigm, but that he is inconsistent in this. (more…)
Gorgias
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Nothing exists; Even if something exists, nothing can be known about it; and. Even if something can be known about it, knowledge about it can’t be communicated to others. Even if it can be communicated, it cannot be understood.
— Gorgias of Leontinoi, circa 427 BC (more…)
M. C. Escher, Hand with Reflecting Sphere, 1935.
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All essays in this series available here
My two previous essays introduced readers to Kant’s transcendental idealism and discussed the similarities and differences between Kant’s critique of metaphysics and Heidegger’s. It is now time to begin to consider Heidegger’s critique of Kant, and how Heidegger locates him within his history of metaphysics. (more…)
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James J. O’Meara
Passing the Buck: Coleman Francis and Other Cinematic Metaphysicians
Melbourne: Manticore Press, 2021
Imagine going thirty, forty, fifty, or even sixty years of your life without comprehending the dizzying implications of how some movies, typically — and often charitably — understood to be cringingly awful, actually serve as thaumaturgic runes which reveal glimpses of the painful, beautiful Truth behind this swiftly degenerating stage of Kali Yuga. (more…)
1974 West German Bundespost stamp, commemorating Kant’s 250th birthday
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Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here
1. Introduction
In the previous essay in this series, we saw Heidegger claiming that Leibniz “prepares” the completion of the metaphysical tradition, but that it is Nietzsche who actually brings it about. I will devote a future essay to Heidegger’s interpretation of Nietzsche, but we may note here that the completion of metaphysics would have been impossible without Kant, who answers Leibniz and inadvertently prepares the way for Nietzsche. (more…)
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Seneca and James Romm, ed., trans.
How to Keep Your Cool: An Ancient Guide to Anger Management
Princeton University Press, 2019
Long before self-help books, pop-psychology gurus, TED talks, non-fiction political punditry, and “anger-management” classes, the ancients dispensed wisdom on a variety of topics, personal and societal. (more…)
G. W. Leibniz Memorial in Leipzig
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Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here
1. Introduction: Leibniz and the Completion of Metaphysics
Gottfried Wilhelm, Freiherr von Leibniz (1646–1716) is one of the most extraordinary figures in the history of ideas. A true polymath, he was not only a philosopher but a physicist, historian, jurist, diplomat, inventor, and mathematician. (more…)
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Of peasant ancestry on his father’s side and boasting aristocratic (boyar) maternal roots, the Romanian poet, prose writer, and editorialist Mihai Eminescu (1850-1889) had not put his modest inherited wealth to waste. Educated in the German language since childhood, Eminescu was culturally — if not always geopolitically — an enthusiastic Germanophile. (more…)
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For years now, readers have been urging me to review Stanley Kubrick’s A Clockwork Orange (1971), which adapts Anthony Burgess’ 1962 novel of the same name. I have resisted, because although A Clockwork Orange is often hailed as a classic, I thought it was dumb, distasteful, and highly overrated, so I didn’t want to watch it again. But I had first watched it decades ago. (more…)
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Nature is a temple, where the living
Columns sometimes breathe of confusing speech;
Man walks within these groves of symbols, each
Of which regards him as a kindred thing.
— Charles Baudelaire, “Correspondence” (more…)
Hieronymus Bosch, Outer Wings of the Garden of Delights, ca. 1510.
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1. Introduction: From Objectivism to Subjectivism
In the previous two installments (Part Three here, Part Four here) we have discussed at length Heidegger’s treatment of the “objectification of beings” in early modernity: how beings come to be seen as “objects” related to a “subject” that confronts them (indirectly) from within an interior space that is called “mind,” “awareness,” or even “self.” This objectification is essentially identical with the representationalist theory of knowledge, which holds that we are only indirectly aware of the “external world,” via internal images which “represent” external objects. So far, however, this may not be the account of modernity that my readers were expecting. (more…)
Gustave Doré, The Destruction of Leviathan, 1865.
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But yet they that have no science are in better and nobler condition with their natural prudence than men, that by mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd general rules.
— Thomas Hobbes, Leviathan
“Go in fear of abstractions.” So admonished Ezra Pound aspiring poets. (more…)
Frederic Remington, The Bronco Buster, 1895.
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Gen. Turgidson: Now, wouldn’t that necessitate the abandonment of the so-called monogamous sexual relationship, I mean, as far as men were concerned?
Dr. Strangelove: Regrettably, yes. But it is, you know, a sacrifice required for the future of the human race.
“Is ‘Short Time Preference’ Really Such a Problem?” by Eumaios, apart from its own considerable merits, was particularly interesting for me — and I suppose some of my Constant Readers — due to his reduplication of a number of the most characteristic formulations of the midcentury Barbadian mystic Neville. [1] (more…)
Frederic Remington, The Lookout, 1887.
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One of the more common tropes found in Dissident Right discourse concerns the relationship between the Left and “reality.” This discourse articulates a belief held by Right-wingers that the Left lives in denial of reality, and that this leads to deleterious outcomes for peoples of European descent. However, in another sense, Right-wing discourses concerning the Left-wing relationship with reality focuses on how particular personalities common on the Left cause them to relate to present and future realities differently than those on the Right. (more…)
