Savitri Devi was a philosopher, a religious thinker, and a tireless polemicist and activist for the causes of animal rights, European pagan revivalism, Hindu nationalism, German National Socialism, and — after the Second World War — pan-European racial nationalism. She also sought to found a religion, Esoteric Hitlerism, fusing National Socialism with the Traditionalism of René Guénon and Julius Evola. All told, she was one of the most extraordinary personalities of the 20th century. (more…)
Tag: philosophy
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Translations: Russian, Slovak, Spanish, Ukrainian
Martin Heidegger is one of the giants of twentieth-century philosophy, both in terms of the depth and originality of his ideas and the breadth of his influence in philosophy, theology, the human sciences, and culture in general.
Heidegger was born on September 26, 1889 in the town of Meßkirch in the district of Sigmaringen in Baden-Württemberg, Germany. He died on May 26, 1976 in Freiburg and was buried in Meßkirch. (more…)
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Francis Parker Yockey was born 107 years ago today, September 18, in Chicago. He died in San Francisco on June 16, 1960, an apparent suicide. Yockey is one of America’s greatest anti-liberal thinkers and an abiding influence on the North American New Right. In honor of his birthday, I wish to draw the reader’s attention to the following works on this site.
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August 27, 2024 Mark Gullick
Unmourned Funeral: Chapter 3
CHAPTER 3
DENAISSANCEReverse-engineering the West
But what of those decadent ages in which no ideal either grows or blossoms?
Thomas Carlyle, The French Revolution. (more…) -
This is the preface to a book I started writing five years ago when it occurred to me that philosophy in the West is, if not dead, then certainly dying. The book is titled Unmourned Funeral: The Welcome Death of White Western Philosophy. Philosophy is my subject. In a way, it’s what I do. My doctorate is in philosophy, and as I advance in years I find myself spending more and more time reading it to the exclusion of other distractions. (more…)
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2,903 words
Part 14 of 14
(Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here, Part 8 here, Part 9 here, Part 10 here, Part 11 here, Part 12 here, Part 13 here)
Editor’s Note:
I will conclude my commentary on the Gorgias with a second series of articles beginning in November. (more…)
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Part 13 of 14
(Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here, Part 8 here, Part 9 here, Part 10 here, Part 11 here, Part 12 here, Part 14 here)
Power vs. Wisdom
We have seen that Callicles is more philosophical than Gorgias or Polus. So it comes as some surprise that the second part of Callicles’ speech is a critique of philosophy. (more…)
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2,616 words
The first point in occult science is by no means the advancing of assertions or opinions which are to be proven, but the communication, in a purely narrative form, of experiences which are to be met with in a world other than the one that is to be seen with physical eyes and touched with physical hands. — Rudolf Steiner, An Outline of Occult Science (more…)
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July 19, 2024 Greg Johnson
Notes on Plato’s Gorgias, Part 11
Harmony with Self or Harmony with Others?1,826 words
Part 11 of 14 (Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here, Part 8 here, Part 9 here, Part 10 here, Part 12 here)
After beating Polus, Socrates continued to badger him with intentionally provocative and paradoxical arguments until Callicles cuts in. The conversation between Socrates and Callicles takes up the rest of the Gorgias. (more…)
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Part 10 of 14 (Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here, Part 8 here, Part 9 here, Part 11 here)
Having established that it is better to suffer injustice than to do it, and better to be punished for one’s crimes than get away with them, Socrates returns to the question of rhetoric. (more…)
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1,871 words
Part 9 of 14 (Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here, Part 8 here, Part 10 here)
There is a deeper problem with Plato’s account of justice in the Gorgias. He treats it as an art (techne). But is justice really an art like medicine? In such dialogues as the Laches, Charmides, and Euthydemus, Plato explores the problems of treating moral wisdom as a techne. This is the error of the sophists. (more…)
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2,168 words
Part 8 of 14 (Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here, Part 9 here)
Polus Refuted
Polus believes that it is better do injustice than to suffer it. Socrates claims that it is better to suffer injustice than to do it, and he offers to refute Polus by questioning him. Polus agrees. But before Socrates begins his refutation, he establishes that Polus believes the following claims: (more…)