Christopher Rufo
Christopher Rufo
2,756 words
Christopher Rufo is an outspoken conservative critic of Critical Race Theory and the bizarre excesses of “sex ed” in today’s schools. He is a fellow at the Manhattan Institute and the author of America’s Cultural Revolution: How the Radical Left Conquered Everything (New York: Broadside Books, 2023). (more…)
Richard Hanania
Richard Hanania
1,190 words
Richard Hanania is a rising star among Right-wing intellectuals. He has a J.D. from the University of Chicago and a Ph.D. in political science from UCLA. He first came to national attention in 2015 with an op-ed in The Washington Post about why Donald Trump was right not to apologize for his controversial remarks. (This is ironic, given recent events.) (more…)
The holistic society of the Middle Ages, as embodied in the “Three Orders of Mankind,” began to be broken down by the coming to prominence of the marketplace with the rise of nation-states.
The holistic society of the Middle Ages, as embodied in the “Three Orders of Mankind,” began to be broken down by the coming to prominence of the marketplace with the rise of nation-states.
4,142 words
Part 3 of 3 (Introduction Part 1 here, Chapter I Part 2 here)
Translated by F. Roger Devlin
This strictly economic representation of society has considerable consequences. Finishing off the process of secularization and “disenchantment” of the world that is characteristic of modernity, it results in the dissolution of peoples and the systematic erosion of their particularities. At the sociological level, the adoption of economic exchange leads the society to be divided into producers, owners, and sterile classes (such as the former aristocracy) at the end of an altogether revolutionary process. (more…)
The Scottish economist Adam Smith, who understood the ways in which the market would transform human relations already at the dawn of liberalism.
The Scottish economist Adam Smith, who understood the ways in which the market would transform human relations already at the dawn of liberalism.
3,287 words
Part 1 of 3 (Introduction Part 1 here, Chapter I Part 1 here, Chapter I Part 3 here)
Translated by F. Roger Devlin
Liberalism must, however, recognize the fact of society. But instead of asking why the social realm exists, liberals are mainly preoccupied with understanding how society is able to establish itself, maintain itself, and function. Society, as we have seen, is for them nothing but the sum of its members (the whole is nothing but the sum of its parts). It is nothing but the contingent product of individual wills, a mere assemblage of individuals all seeking to defend and satisfy their particular interests. (more…)
The early philosophers of liberalism postulated the “noble savage” as the type of man encumbered by social problems who had existed prior to the advent of civilization, and who still prevailed among the primitive peoples Europeans encountered in the rest of the world. (Detail from Benjamin West, The Death of General Wolfe, 1771.)
The early philosophers of liberalism postulated the “noble savage” as the type of man encumbered by social problems who had existed prior to the advent of civilization, and who still prevailed among the primitive peoples Europeans encountered in the rest of the world. (Detail from Benjamin West, The Death of General Wolfe, 1771.)
3,856 words
Part 1 of 3 (Introduction Part 1 here, Introduction Part 3 here, Chapter 1 Part 2 here)
Translated by F. Roger Devlin
Not being the work of a single man, liberalism has never presented itself as a unified doctrine. The authors who have laid claim to the name liberal have sometimes given divergent and even contradictory interpretations of it. Yet there must have been enough points in common between them to consider them liberal authors. It is precisely these points in common that allow us to define liberalism as a school. (more…)
The Paris Commune of 1871, one of Europe’s first attempts to seek an alternative to liberalism.
The Paris Commune of 1871, one of Europe’s first attempts to seek an alternative to liberalism.
3,103 words
Part 3 of 3 (Introduction Part I here, Introduction Part II here, Chapter 1 Part 1 here)
Translated by F. Roger Devlin
Let us sum up. Man is a “social animal” whose existence is consubstantial with that of society. Justice in the first instance is not a matter of rights but of measure; i.e., it is only defined as a relation of equity between persons living in society, so there are no holders of rights outside social life, and within it there are only those to whom rights are attributed. (more…)
5,704 words
Part 2 of 3 (Introduction Part I here, Introduction Part III here)
Translated by F. Roger Devlin
Now, for liberalism, man — far from being constituted as such by his bonds with others — must be thought of as an individual unbound by any constitutive form of belonging; i.e., outside any cultural or socio-historical context. (more…)
4,615 words
Part 1 of 3 (Introduction Part II here)
Translated by F. Roger Devlin
When liberalism is said to be the dominant ideology of our time, there are always those who protest by citing, for example, the amount of public expenditures or the level of taxation in our country. But this is looking at the problem through the wrong end of the telescope. A liberal society is not exactly the same thing as a liberal economy. (more…)
Walter Lippmann, whose anti-democratic skepticism changed the course of American politics in the twentieth century.
Walter Lippmann, whose anti-democratic skepticism changed the course of American politics in the twentieth century.
3,142 words
Part 4 of 9 (Chapter 1 here, Chapter 3 here, Chapter 4 Part 2 here)
Politically, democracy means the sovereignty, not of the average man — who is a rather narrow, short-sighted, muddle-headed creature — but of a matured public opinion, a very different thing . . . In the forming of this opinion the sage has a million times the weight of the field hand. With modern facilities for mind influencing mind, democracy, at its best, substitutes the direction of the recognized moral and intellectual élite for the rule of the strong, the rich, or the privileged. — Edward Alsworth Ross, Changing America (1912) (more…)
126 words / 1:02:05
Greg Johnson was joined by Pox Populi (Telegram, YouTube) on the latest broadcast of Counter-Currents Radio to discuss the intellectual origins of wokeness, with special attention to Paul Gottfried’s recent Chronicles article “Marx Was Not Woke.” The recording of the stream is now available for download and online listening. (more…)
1.071 palabras
English original here
Jason Kessler hizo recientemente una crítica al movimiento Nacionalista Blanco en su canal de Telegram: «Si el Nacionalismo Blanco está totalmente desprovisto de mujeres Blancas solteras y no puede proporcionar funciones básicas de una red social para los hombres solteros, es insostenible.»[1] De hecho, el Nacionalismo Blanco es «inútil» porque «no está proporcionando funciones sociales básicas para sus adherentes»,[2] particularmente proporcionando parejas a los hombres. (more…)
1,044 words
Spanish version here
Jason Kessler recently offered a critique of the White Nationalist movement on his Telegram channel: “If White Nationalism is totally devoid of single White women and cannot provide basic social networking functions for single men, it is unsustainable.”[1] Indeed, White Nationalism is “worthless” because it “isn’t providing basic social functions for its adherents,”[2] particularly providing men with mates. (more…)