J. G. Fichte
6,359 words
Part 1 of 3 (Part 2 here)
1. “I am what I freely make myself to be”
This is the sixth essay I have written for Counter-Currents on the German idealist J. G. Fichte (see the introductory essay here), and it is effectively a continuation of my series on “Heidegger’s History of Metaphysics.” However, the reader need not be familiar with any of the earlier entries in order to understand this one. (more…)
6,136 words
Introduction here, Chapter 10 Part 1 here, Chapter 11 Part 1 here
Translated by F. Roger Devlin
In most Western countries, all discussion of immigration today immediately results in a debate about “multiculturalism.” In England, the United States, and Germany, to cite only three countries, if one is against immigration, one is also against multiculturalism[1] — and the converse is also true: It is generally in the name of multiculturalism that immigration is justified. (more…)
Alasdair MacIntyre
3,903 words
Introduction here, Chapter 9 Part 2 here, Chapter 10 Part 2 here
Translated by F. Roger Devlin
Communities, whether ancient or recent, and whether of a historical, ethnocultural, linguistic, religious, sexual, or other nature, are natural dimensions of belonging. They accompany and underlie chosen forms of identity. No individual can exist without belonging, if only to distance himself from it. (more…)
3,968 words
Introduction here, Chapter 8 here, Chapter 9 Part 2 here
Translated by F. Roger Devlin
The ecologist Fabrice Nicolino, a member of Charlie Hebdo’s editorial board (he was seriously wounded in the Kouachi brothers’ attack in January 2015), declares:
I am nostalgic for a time when people had a place, when men and women were strongly bound. I am nostalgic for a time when rural civilization was not the garbage it is today, a monstrosity that stuffs people with pesticides. (more…)
1,756 words
The following is a transcript, video (see below), and audio recording of Kevin MacDonald speaking during a panel discussion at this year’s Counter-Currents retreat on the subject of individualism. The title is editorial. We would like to thank Hyacinth Bouquet for the transcript. To listen to the audio recording in a player, click here or on the player below. To download the mp3, right-click here and choose “save link as” or “save target as.” (more…)
4,862 words
See also: Friendly Debate Advice for Christian Nationalists, Classic Tales, The Good Book, More of the Good Book, Doors & . . ., Malign Social Contagions; also Kevin Macdonald’s Individualism and the Western Liberal Tradition, here and here, as well as Kathryn S.’s “Fortune of the Field Shall Cast from forth His Chariot.”
In 1995 the Southern Baptist Convention (SBC), America’s largest Protestant denomination, voted to apologize for slavery and “lingering racism.” (more…)
9,202 words
There is an elective affinity — a relationship of reciprocal attraction and mutual reinforcement — between a) John Locke’s argument that a child’s mind initially resembles an “empty cabinet” or a “white paper void of all characters” which can be shaped by controlling the education impressed upon the child’s mind, and b) the origins of a literature specifically written for children in the 1700s in England. (more…)
Alain de Benoist
6,688 words
Introduction here; Chapter 2 Part 1 here
Translated by F. Roger Devlin
Opinion democracy? Televisual democracy? Market democracy? Democracy is in crisis, and the pathologies which affect contemporary democracies increasingly occupy observers’ attention. The common opinion is that these pathologies, far from being inherent in democracy itself, result from a corruption of its principles. (more…)
2.916 slov
English original here
Alain de Benoist
Contre le libéralisme: La Société n’est pas un Marché
Monaco: Éditions du Rocher, 2019
Název nejnovější knihy Alaina de Benoist Contre le libéralisme (Proti liberalismu) je polemický, zatímco podtitul La société n’est pas un marché (Společnost není trh) by klidně mohlo posloužit jako velmi případný slogan demonstrace. (more…)
The Blood Compact Monument in the Philippines, which commemorates the blood compact between that country and Spain that was made in 1565.
2,089 words
Most classical liberal thinking, which is still ultimately liberal and thus subversive, is based on the idea of the Lockean social contract. But what if the idea of a social contract is a complete farce? Given that classical liberalism underpins much of lukewarm conservatism, if we knock out the idea of social contracts, we also knock out conservatism. (more…)
2,620 words
Part 2 of 4 (Part 1 here)
Translated by F. Roger Devlin
The Ideology of Sameness
“I think the entire history of the world and of societies can be fully interpreted according to two great principles,” writes the sociologist Paul Yonnet, “viz., that of equalization and that of differentiation (or the tendency to similarity and the tendency to deviation), between which relations of re-equilibration, of compensation (true, false, symbolic, or real) or consolation, are constantly being formed.”[1] (more…)
