Counter-Currents
  • Private Events
  • T&C
  • Rss
  • DLive
  • Telegram
  • Gab
  • Entropy
  • Rss
  • DLive
  • Telegram
  • Gab
  • Entropy
  • Webzine
  • Books
  • Podcasts
  • Donate
  • Paywall
  • Crypto
  • Mailing List
  • About
  • Contact
  • RSS
    • Main feed
    • Comments feed
    • Podcast feed

LEVEL2

  • Webzine
  • Books
  • Podcasts
  • Donate
  • Paywall
  • Crypto
  • Mailing List
  • About
  • Contact
  • RSS
    • Main feed
    • Comments feed
    • Podcast feed
  • Private Events
  • T&C
  • Rss
  • DLive
  • Telegram
  • Gab
  • Entropy
Print August 29, 2010 1 comment

Aleister Crowley

Julius Evola

Aleister Crowley, 1875–1947

1,952 words

Translated by Cologero Salvo

From Chapter IX, “Il Satanismo” (“Satanism”) of Maschera e volto dello spiritualismo contemporaneo (“Mask and Face of Contemporary Spiritualism”)

Crowley was a character whose personality overpowers certain of the figures already considered. If we associate him with Satanism, it is because he himself invites us to do so. In fact, he gave himself the title of “Great Beast 666” who is the Antichrist of the Apocalypse, while he gave to the women whom he selected and used, the title “Scarlet Woman” who, in John’s Apocalypse, is the Great Whore associated with the “Beast.” The judgment as the “Wickedest man in England,” given him by a judge in England in relation to a certain judicial proceeding, must have greatly pleased him, so much was his predilection for scandal, not fleeing from masks and mystifications of every type just for this purpose.

Invocations used in ceremonies that Crowley presided over, were such as the following:

Thou spiritual Sun! Satan! Thou eye, thou lust. Cry aloud! Cry aloud! Whirl the wheel, O my Father, O Satan, O Sun! (Liber Samekh)

By itself, it would seem to confirm Satanism, even if not without some admixture (reference to the “spiritual Sun”). It is however necessary to see that Crowley did not put Satan in the place of God, given the high regard in which he held traditions, like the Kabbalah, which venerated a divinity, even if conceived metaphysically and not religiously. Finally, as in the other cases considered, the ostentatious Satanism of Crowley is explained only in terms of an antithesis to Christianity whose doctrine condemned the senses and the integral achievement of man, however, in his case, with an initiatic and “magical” basis rather than naturalistic. If dangerous forces were evoked, it seems that in the specific case of Crowley, the previously mentioned conditions to cope with experiences of the type would be present, in the first place because Crowley had an exceptional personality and was predisposed in a natural way to contact with the supersensible (beyond possessing a particular “magnetism”), and in the second place through his ties with organizations to some extent successors to those of an initiatic character. These are, initially, the Hermetic Order of the Golden Dawn, in which Crowley took part, although afterward he broke away from it and founded the Ordo Tempi Orientis (OTO, reminiscent of the Templars, even reviving the Templar Baphomet). However this Order used many of the magical rituals of the Golden Dawn, meant to communicate with the so called “Secret Masters” and with given entities or “intelligences.” To this end Crowley also used it, so as to attribute the genesis of the Liber Legis, the compendium of his doctrines, to an entity he evoked in Cairo, Aiwaz, who would have been a manifestation of the Egyptian Hoor-Paar-Kraat, the “Lord of Silence.” It is to be considered that, in general, not everything should be reduced to a daydream, and that some contacts of Crowley with a mysterious supersensible world were real.

Here it is not the point to linger on Crowley’s life, which was rather eventful and influential, because beyond cultivating magic (he had this to say: “I rehabilitated magic and I determined it in the course of my life”), he was a poet, a painter, a mountain climber who tried to climb the highest peaks of the Himalayas (K2 and Kanchenjunga), a drug experimenter (he even wrote the Diary of a Drug Fiend, published in 1922). Here we will limit ourselves instead to briefly indicate his doctrines and techniques.

In Liber Legis we can disregard the obligatory anti-Christian and pagan polemics. There we read, among other things “Be strong, o man! Lust, enjoy all things of sense and rapture: fear not that any God shall deny thee for this.” (II, 22) But, in reality, a doctrine that encompasses three principals is pointed out.

The first is: “Do what thou wilt shall be the whole of the Law” But it is not necessary to get locked into the letter of this precept almost as if it prescribes doing everything that you like (as in Rabelais’ “Fay ce que vouldras”), because Crowley refers to the true will to be discovered in oneself and then to be realized. This discovery and this realization would be the essence of the Work (the disciple must have vowed beforehand to the “Great Beast 666” to dedicate himself to it), as the sign that—Crowley asserted—only those who reached to such a level are truly men and masters, the others are “slaves”
(seemingly from the interior point of view). For the rest, Crowley spoke also of a self-discipline at least in its own regard, of a “rigorous morality of more than any other in spite of the absolute freedom in respect to every conventional code of conduct.” In the same perspective, there follows the corollary “The only sin is restriction,” evidently in regards to the true will.

The second principle is the “every man and every woman is a star”, in the sense that in them a transcendent principle would be manifested or incarnated in a certain way, that leads, in general, beyond a mere “pagan” naturalism. One could think back to the theory of the “Self” distinct from the simple “I.” Consequently, the connection with the special concept of the will which we just indicated, also appears evident. Among other things, Crowley brings back the ancient theory of the “two demons,” he speaks of a way of life meant to evoke the “good demon,” not yielding to the temptations that instead would subject one the mercies of the other demon, leading to ruin and damnation, while from the first, one would be inspired around the right use of magical techniques. In dramatized form, it would seem here to be about, once again, the deep principal postulated by the conceptions of the human being as a “star” (or as a “god”), whose presence constitutes the basis to face the perilous experiences of this life.

Finally, the third principle is “Love is the Law, Love under will,” where “love” means essentially sexual love. This leads from the domain of doctrine to that of the techniques where the aspects of Crowleyanism are presented that can alarm more the profane granting to it a problematic orgiastic coloration (even so far as one can still speak of “satanic” in the proper sense).

In the way proclaimed by Crowley, the use of sex, as well as drugs, takes center stage. However, one must recognize that, at least in intention, it was about the “sacred” and magical use of sex and drugs that was also considered in various ancient traditions. The goal, consciously pursued, is to obtain experiences of the supersensible and contacts with “entities.” Equally, things are presented in a way somewhat different from what happens at the edge of the contemporary world, in simple key of evasions, sensations and “artificial paradises.” Crowley writes, “There exist drugs that open up the thresholds of the hidden world behind the veil of matter,” this formulation being, however, imperfect because by way of principle one should not speak of drugs sic et simpliciter (whatever they may be) but rather of one of their very special uses tied to precise and not easily realizable conditions. The same applies to sex as technique, beyond the generality of “orgiastic religion” announced in Liber Legis, with an allusion to the “great God Pan.” For Crowley, the sexual act had the meaning of a sacrament, of a sacred and magical operation; in intercourse, one aimed, at the limit, to a type of “rupture of level” through which one finds himself “face to face with the gods,” that is, it ensures an opening to the supersensible. It is important that, in this and in other contexts, Crowley had spoken of things “that for you are poisons, if fact poisons of the greatest degree to be transformed into food” and that the deleterious outcome that the way he pointed out had in some of his disciples was explained with reference to “doses of poison too large to be transformed into food.” Again, he adds the condition found in an exceptional personality, referring to drugs, that they were a food only for the “royal man.”

As to sex magic, the technique often indicated was that of excess: in orgasm and intoxication one should reach a state of exhaustion leading up to the extreme limits “compatible with survival.” Even in the area of evocational ceremonies the “magical dagger” used together with all the traditional implements of signs, formulas, robes, pentacles, etc, counted as “a symbol of the being ready to sacrifice all.” In the secret ritual of the Crowleyan Ordo Templi Orientis called De arte magica, in c. XV, one speaks of a death in the orgasm called mors justi. The extreme limit of exhaustion and orgiastic ecstasy were pointed out also as the moment of a possible magical lucidity of the clairvoyant trance attained by the man or the woman. So in the Magical Record of the Beast 666 he speaks of passionate and unrestrained young women that at a tug “unpredicted by anyone, will pass into a state of calm depth distinguishable only with difficulty from a prophetic trance, through which they will begin to describe what they were seeing.”

As is natural, what really happened in experiences of the sort, with those contacted planes of the invisible, cannot be established. It is certain that in Crowleyism the innoculation of precise magico-initiatic applications is precise, and the references to rites or orientations of ancient traditions are evident. From the level of chaotic, disorderly, and reckless experiments with wild sex and drugs characteristic of the circles of youths at the margins of the contemporary world, one passes to something more serious but, just for this reason, also more dangerous. Crowley had some disciples who, also in the cadre of the announced “Law of Thelema,” were put through tests and disciplines of every type (in 1920 he created also in Cefalu, Sicily a “Magical Abbey”—with the coming of Fascism he then was immediately deported from Italy because of what was said about the goings-on in the Abbey). But their destinies did not seem to have been the same. Those who were strong enough to hold firm, to not veer, said they came out renewed and integrated by these experiments done with the Great Beast 666; however, one speaks equally of other persons, kinds of women, who disintegrated, who even ended up in hospitals; it seems even that there were some suicides. In such a case, Crowley said that he was not able to work the magical transformation of the evoked forces either to which he was given a free way or that the doses of poison had been too high to be transformed into food; for this reason, those persons were broken. As for Crowley himself, he knew how to keep himself on his feet up until the end, dying in 1947 at the age of 72 with all his faculties lucid and normal. Apart from his disciples, different personalities, even of a certain rank (for example, Fuller, the noted general of the armored corps), had contact with him, and given the general climate of our days, it is natural that his character continued to exercise a strong fascination and that his ideas were often cited.

If the Crowleyian view would seem troublesome and obscure to many, even objectively the “satanic” element, in spite of everything that the Great Beast 666 displayed almost theatrically, does not seem to us very relevant. The corresponding coloration does not have as much prominence as that which, fundamentally, possesses a magical, and in part initiatic, character.

Source: http://www.gornahoor.net/library/EvolaOnCrowley.pdf

Related

  • Deconstructing Dugin:
    An Interview with Charles Upton, Part 2

  • Deconstructing Dugin:
    An Interview with Charles Upton, Part 1

  • The Bakony

  • Deconstructing Dugin:
    An Interview with Charles Upton

  • Remembering Julius Evola
    (May 19, 1898–June 11, 1974)

  • Fallen Castes

  • Make Art Great Again:
    The Good Optics of Salvador Dalí, Part 3

  • Make Art Great Again:
    The Good Optics of Salvador Dalí, Part 2

Tags

Aleister Crowleybook excerptsJulius Evolamagicoccultismsexualitythe left hand pathTraditionalismtranslations

1 comment

  1. who+dares+wings says:
    September 1, 2010 at 8:14 am

    Thelemites and Crowley researchers tend to forget three important things that informed his life. 1. His parents’ John Darby inspired Dispensationalism 2. The global success of Madame Blavatsky’s Theosophical Movement 3. Free Masonry. Once these influences are understood and put into a proper context the enigma of “The Beast” falls away all that we’re left with is another in a long tradition of colorful British eccentrics. Crowley was a professional sorcerer and Occidental sorcery has always been, well….a Jewish con game .

Comments are closed.

If you have Paywall access,
simply login first to see your comment auto-approved.

Note on comments privacy & moderation

Your email is never published nor shared.

Comments are moderated. If you don't see your comment, please be patient. If approved, it will appear here soon. Do not post your comment a second time.

  • Recent posts

    • The Return of White Boy Summer

      Nicholas R. Jeelvy

    • The Conservative Way of Accepting Dispossession

      Robert Hampton

      1

    • All They Wanted Was a Better Life

      Jim Goad

      1

    • Remembering Martin Rojas

      Greg Johnson

      7

    • O Manifesto Nacionalista Branco:
      Parte 11, Homogeneidade

      Greg Johnson

    • Honoring Lifelong White Advocate Dr. Roger Pearson

      Cyan Quinn

      2

    • In Praise of Healthy Vice
      Remembering Lothrop Stoddard: June 29, 1883–May 1, 1950

      Margot Metroland

      5

    • Cryptocurrency:
      A Faustian Solution to a Faustian Problem

      Thomas Steuben

    • Východní záštita Evropy

      Nicholas R. Jeelvy

    • The Union Jackal, June 2022

      Mark Gullick

      9

    • Male Relationship Fantasies

      James Dunphy

      32

    • Rough Riders:
      The Last Movie about Real Americans?

      Steven Clark

    • Counter-Currents Radio Podcast No. 458
      Rich Houck Discusses Mishima’s My Friend Hitler on The Writers’ Bloc

      Counter-Currents Radio

    • Perilously Fair:
      Reflections on the Ladies of the Lake

      Kathryn S.

      22

    • We Apologize for Your Feral Behavior

      Gunnar Alfredsson

      3

    • The Crossroads of Our Being: Civil War Commemorations During the “Civil Rights” Movement

      Morris van de Camp

      5

    • Counter-Currents Radio Podcast No. 458
      Gregory Hood & Greg Johnson on Burnham & Machiavellianism

      Counter-Currents Radio

      3

    • This Weekend’s Livestreams
      Gregory Hood on Counter-Currents Radio & Rich Houck on The Writers’ Bloc

      Greg Johnson

      5

    • Irreplaceable Communities

      Alain de Benoist

      6

    • Why the Concept of the Cathedral Is Nonsense

      Nicholas R. Jeelvy

      9

    • Brokeback Mountain

      Beau Albrecht

      6

    • O Manifesto Nacionalista Branco:
      Parte 10, O que Há de Errado com a Diversidade?

      Greg Johnson

    • Counter-Currents Radio Podcast No. 457
      Greg Johnson & Millennial Woes on Common Mistakes in English

      Counter-Currents Radio

      9

    • What Law Enforcement and First Responders Need to Know about White Nationalism

      Beau Albrecht

      7

    • Just Like a Woman

      Spencer J. Quinn

      3

    • The Black Johnny Depp

      Jim Goad

      27

    • Special Surprise Livestream
      Greg Johnson & Millennial Woes on Common Mistakes in English

      Greg Johnson

    • From “Equal Opportunity” to “Friend/Enemy”

      Stephen Paul Foster

      9

    • Deconstructing Dugin:
      An Interview with Charles Upton, Part 2

      Fróði Midjord

      2

    • Deconstructing Our Own Religion to Own the Libs

      Aquilonius

      19

    • O Manifesto Nacionalista Branco:
      Parte 9, Supremacismo

      Greg Johnson

    • Deconstructing Dugin:
      An Interview with Charles Upton, Part 1

      Fróði Midjord

      5

    • White Advocacy & Class Warfare

      Thomas Steuben

      12

    • The Tragedy of the Faux Boys

      Morris van de Camp

      34

    • Counter-Currents Radio Podcast No. 456
      A Special Juneteenth Episode of The Writers’ Bloc with Jim Goad

      Counter-Currents Radio

      2

    • The Worst Week Yet:
      June 12-18, 2022

      Jim Goad

      21

    • Booking Problems at Hotel Rwanda

      Mark Gullick

      7

    • What White Nationalists Should Know About Bitcoin

      Karl Thorburn

      21

    • “I Write About Communist Space Goths”:
      An Interview with Beau Albrecht

      Ondrej Mann

      6

    • This Weekend’s Livestreams
      Jim Goad Celebrates Juneteenth on The Writers’ Bloc

      Greg Johnson

      1

    • 2000 Mules
      The Smoking Gun of 2020 Election Fraud?

      Spencer J. Quinn

      39

    • Podcast with Robert Wallace & Gregory Hood
      Time for White Identity Politics

      Counter-Currents Radio

      11

    • Christianity is a Vast Reservoir of Potential White Allies

      Joshua Lawrence

      41

    • O Manifesto Nacionalista Branco:
      Parte 8, Raça Branca

      Greg Johnson

    • 2000 Fat Mules Laughing at Dinesh D’Souza

      Jim Goad

      63

    • Christopher Pankhurst’s Numinous Machines

      Anthony Bavaria

      3

    • When Florida Was French

      Morris van de Camp

      2

    • Counter-Currents Radio Podcast No. 455
      The Counter-Currents 12th Birthday Celebration, Part 2

      Counter-Currents Radio

    • White Fragility & Joseph Conrad’s The Nigger of the “Narcissus”

      Raymond E. Midge

      7

    • Our Prophet:
      Christopher Lasch’s The Revolt of the Elites, Part 2

      Greg Johnson

      4

  • Recent comments

    • Fred C. Dobbs All They Wanted Was a Better Life Title 42 ended. Is there a more oxymoronic term than Homeland Security?
    • Edmund The Conservative Way of Accepting Dispossession Thanks for this great read, Mr. Hampton. I got into an argument with my brother about modern...
    • Kök Böri Will NATO Ruin Eastern Europe’s Demographics? Anyway all member countries have voluntarily joined the NATO, because they all were (and are) afraid...
    • DarkPlato Remembering Martin Rojas Agree, it’s hard to believe they could be that smart.
    • Fred C. Dobbs Remembering Martin Rojas Agreed
    • Jud Jackson The Union Jackal, June 2022 Islam is the enemy of Western Civilization and has been so since it was founded by the pedophile and...
    • Greg Johnson Remembering Martin Rojas That was one of his best pieces.
    • Greg Johnson Remembering Martin Rojas I do make a policy of removing needless biographical details from articles and even from comments. I...
    • Fred C. Dobbs Remembering Martin Rojas Nice little tribute Greg. I just finished reading his essay about southern West Virginia. It was an...
    • Gaddius Maximus Remembering Martin Rojas It was a real punch in the gut hearing about this. Rest in peace Mr. Rojas.
    • DarkPlato Remembering Martin Rojas Catastrophic loss!  I “knew” Chris/Rojas from his amren podcasts with gh and in my mind he had...
    • Nicolas Bourbaki Male Relationship Fantasies Thanks a lot.  Many events actually have very few women.  I’m not a big one for going to...
    • Kök Böri Extremities:
      A Film from Long Ago that Anticipated Today’s Woke Hollywood
      The Hollywood leftism was born in 1930´s.
    • Kök Böri Our Prophet:
      Christopher Lasch’s The Revolt of the Elites, Part 2
      America has always been a land of autodidacts and tinkerers, with an insatiable appetite for “...
    • Kök Böri What’s Really at Stake in Ukraine Peter I, known as the Great, has openly called Russians "half-animals",who have yet to be turned...
    • Nicolas Bourbaki Male Relationship Fantasies Thanks ever so much. I plan to buy "Sports Vernacular for Dummies" as I'm totally ignorant of this...
    • Lord Shang Honoring Lifelong White Advocate Dr. Roger Pearson I had not the slightest idea that AR's "Chris Roberts" was also "Hubert Collins". I wonder how many...
    • James Dunphy Male Relationship Fantasies Some numbers relevant to your situation: Percent Single by Age Group and Gender Women: 18-29:...
    • Alexandra O What White Nationalists Should Know About Bitcoin One final comment -- your best investment in life is at least a bachelor's degree in Finance and...
    • Alexandra O What White Nationalists Should Know About Bitcoin I agree with Lord Shang, though I am up in years, and Bitcoin is essentially beyond my worn-out...
  • Books

    • Kerry Bolton
    • Jonathan Bowden
    • Buttercup Dew
    • Collin Cleary
    • Jef Costello
    • F. Roger Devlin
    • Julius Evola
    • Gregory Hood
    • Juleigh Howard-Hobson
    • Greg Johnson
    • Jason Jorjani
    • Ward Kendall
    • Anthony M. Ludovici
    • Trevor Lynch
    • H. L. Mencken
    • J. A. Nicholl
    • Andy Nowicki
    • James J. O'Meara
    • Michael O'Meara
    • Christopher Pankhurst
    • Tito Perdue
    • Michael Polignano
    • Spencer J. Quinn
    • Savitri Devi
    • Fenek Solère
    • Irmin Vinson
    • Leo Yankevich
    • Francis Parker Yockey
  • Webzine Authors

    Contemporary authors

    • Howe Abbott-Hiss
    • Beau Albrecht
    • Aquilonius
    • Anthony Bavaria
    • Michael Bell
    • Alain de Benoist
    • Kerry Bolton
    • Jonathan Bowden
    • Buttercup Dew
    • Collin Cleary
    • Giles Corey
    • Jef Costello
    • Morris V. de Camp
    • F. Roger Devlin
    • Bain Dewitt
    • Jack Donovan
    • Ricardo Duchesne
    • Émile Durand
    • Guillaume Durocher
    • Mark Dyal
    • Guillaume Faye
    • Stephen Paul Foster
    • Fullmoon Ancestry
    • Jim Goad
    • Tom Goodrich
    • Alex Graham
    • Mark Gullick
    • Andrew Hamilton
    • Robert Hampton
    • Huntley Haverstock
    • Derek Hawthorne
    • Gregory Hood
    • Juleigh Howard-Hobson
    • Richard Houck
    • Alexander Jacob
    • Nicholas R. Jeelvy
    • Greg Johnson
    • Ruuben Kaalep
    • Tobias Langdon
    • Julian Langness
    • Travis LeBlanc
    • Patrick Le Brun
    • Trevor Lynch
    • Kevin MacDonald
    • G. A. Malvicini
    • John Michael McCloughlin
    • Margot Metroland
    • Millennial Woes
    • John Morgan
    • James J. O'Meara
    • Michael O'Meara
    • Christopher Pankhurst
    • Michael Polignano
    • J. J. Przybylski
    • Spencer J. Quinn
    • Quintilian
    • Edouard Rix
    • C. B. Robertson
    • C. F. Robinson
    • Hervé Ryssen
    • Kathryn S.
    • Alan Smithee
    • Fenek Solère
    • Ann Sterzinger
    • Thomas Steuben
    • Robert Steuckers
    • Tomislav Sunić
    • Donald Thoresen
    • Marian Van Court
    • Dominique Venner
    • Irmin Vinson
    • Michael Walker
    • Aylmer Wedgwood
    • Scott Weisswald
    • Leo Yankevich

    Classic Authors

    • Maurice Bardèche
    • Julius Evola
    • Ernst Jünger
    • D. H. Lawrence
    • Charles Lindbergh
    • Jack London
    • H. P. Lovecraft
    • Anthony M. Ludovici
    • Sir Oswald Mosley
    • National Vanguard
    • Friedrich Nietzsche
    • Revilo Oliver
    • William Pierce
    • Ezra Pound
    • Saint-Loup
    • Savitri Devi
    • Carl Schmitt
    • Miguel Serrano
    • Oswald Spengler
    • P. R. Stephensen
    • Jean Thiriart
    • John Tyndall
    • Francis Parker Yockey
  • Departments

    • Book Reviews
    • Movie Reviews
    • TV Reviews
    • Music Reviews
    • Art Criticism
    • Graphic Novels & Comics
    • Video Game Reviews
    • Fiction
    • Poems
    • Interviews
    • Videos
    • English Translations
    • Other Languages
      • Arabic
      • Bulgarian
      • Croatian
      • Czech
      • Danish
      • Dutch
      • Estonian
      • Finnish
      • French
      • German
      • Greek
      • Hungarian
      • Italian
      • Lithuanian
      • Norwegian
      • Polish
      • Portuguese
      • Romanian
      • Russian
      • Slovak
      • Spanish
      • Swedish
      • Ukrainian
    • Commemorations
    • Why We Write
  • Archives
  • Top 100 Commenters
Sponsored Links
Alaska Chaga Antelope Hill Publishing Paul Waggener Imperium Press American Renaissance A Dissident’s Guide to Blacks and Africa The Patrick Ryan Show Jim Goad The Occidental Observer
Editor-in-Chief
Greg Johnson
Books for sale
  • Trevor Lynch’s Classics of Right-Wing Cinema
  • The Enemy of Europe
  • Imperium
  • Reactionary Modernism
  • Manifesto del Nazionalismo Bianco
  • O Manifesto Nacionalista Branco
  • Vade Mecum
  • Whiteness: The Original Sin
  • Space Vixen Trek Episode 17: Tomorrow the Stars
  • The Year America Died
  • Passing the Buck
  • Mysticism After Modernism
  • Gold in the Furnace
  • Defiance
  • Forever & Ever
  • Wagner’s Ring & the Germanic Tradition
  • Resistance
  • Materials for All Future Historians
  • Love Song of the Australopiths
  • White Identity Politics
  • Here’s the Thing
  • Trevor Lynch: Part Four of the Trilogy
  • Graduate School with Heidegger
  • It’s Okay to Be White
  • The World in Flames
  • The White Nationalist Manifesto
  • From Plato to Postmodernism
  • The Gizmo
  • Return of the Son of Trevor Lynch’s CENSORED Guide to the Movies
  • Toward a New Nationalism
  • The Smut Book
  • The Alternative Right
  • My Nationalist Pony
  • Dark Right: Batman Viewed From the Right
  • The Philatelist
  • Confessions of an Anti-Feminist
  • East and West
  • Though We Be Dead, Yet Our Day Will Come
  • White Like You
  • Numinous Machines
  • Venus and Her Thugs
  • Cynosura
  • North American New Right, vol. 2
  • You Asked For It
  • More Artists of the Right
  • Extremists: Studies in Metapolitics
  • The Homo & the Negro
  • Rising
  • The Importance of James Bond
  • In Defense of Prejudice
  • Confessions of a Reluctant Hater (2nd ed.)
  • The Hypocrisies of Heaven
  • Waking Up from the American Dream
  • Green Nazis in Space!
  • Truth, Justice, and a Nice White Country
  • Heidegger in Chicago
  • End of an Era: Mad Men & the Ordeal of Civility
  • Sexual Utopia in Power
  • What is a Rune? & Other Essays
  • Son of Trevor Lynch’s White Nationalist Guide to the Movies
  • The Lightning & the Sun
  • The Eldritch Evola
  • Western Civilization Bites Back
  • New Right vs. Old Right
  • Journey Late at Night: Poems and Translations
  • The Non-Hindu Indians & Indian Unity
  • I do not belong to the Baader-Meinhof Group
  • Pulp Fascism
  • The Lost Philosopher, Second Expanded Edition
  • Trevor Lynch’s A White Nationalist Guide to the Movies
  • And Time Rolls On
  • Artists of the Right: Resisting Decadence
  • North American New Right, Vol. 1
  • Some Thoughts on Hitler
  • Tikkun Olam and Other Poems
  • Summoning the Gods
  • Taking Our Own Side
  • Reuben
  • The Node
  • The New Austerities
  • Morning Crafts
  • The Passing of a Profit & Other Forgotten Stories
  • Rss
  • DLive
  • Telegram
  • Gab
  • Entropy
Copyright © 2022 Counter-Currents Publishing, Ltd.

Paywall Access





Please enter your email address. You will receive mail with link to set new password.

Edit your comment