722 slov
English original here
Zrovna jsem doposlouchal rozhovor Grega Johnsona s Markem Dyalem na rádiu Counter-Currents. Dyalova pouť od samolibého antirasistického skejťáckého pankáče a fanouška Public Enemy, přes studenta černošských studií až k nieztzscheánskému skinheadskému fašistovi je pro mě zároveň fascinující i povědomá. (more…)
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“Speech that doesn’t commit one to anything, doesn’t stand on its own, doesn’t risk its position, doesn’t cost anything, is not worth very much.” – The Invisible Committee[1]
One of my former colleagues just had the honor of presenting the annual President’s Address to the American Anthropological Association. Her speech, a paean to the power of the “good” anthropologist who battles against the “looming darkness” caused by recent “political disasters,” was hailed as a courageous speaking of truth to power in the darkest days of late-modern life. (more…)
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For Marshall, who showed me another way.
The lady stumbled through the door of the dojo, a blur of blonde hair and blue sundress, pushing her little boy with one hand and holding a phone to her ear with the other. (more…)
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Aristokratia III: Hellas
Edited by K. Deva
Manticore, 2015
Having previously devoted previous volumes to Nietzsche and to Evola, for its third incarnation, “Hellas,” Aristokratia seemingly pauses to reflect on itself: what are arête, hoi aristoi and aristokratia?
Deer Hunt mosaic from Pella, Macedonia, 4th-century BC
1,817 words
I am a writer, who became a teacher, and then again a writer. Now I teach and never write. Writing is the only thing I’ve ever been good enough at that I could legally use to make money; that is, to survive in the bourgeois world. To date my total income from writing is $50.00. It turns out I don’t write for money, but writers never do.
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Editor’s Note:
This is the transcript by Lee and Donna Hancock of Part 2 of Greg Johnson’s interview of Mark Dyal, which you can listen to here. Please post any corrections below as comments.
GJ: So Mark, you did your doctoral dissertation on the Ultras. Can you tell me a bit about the basic thesis of the dissertation and the things that you’ve studied, the things that you discovered? (more…)
8,517 words
Editor’s Note:
This is the transcript by L. and D.H. of Part 1 of Greg Johnson’s interview of Mark Dyal, which you can listen to here. Please post any corrections below as comments.
GJ: I’m Greg Johnson. This is Counter-Currents Radio and our guest today is Dr. Mark Dyal. Mark Dyal has a PhD in anthropology and he has written several articles for Counter-Currents/North American New Right. (more…)
Ivo Pannaggi, Speeding Train (Treno in corsa), 1922.
3,864 words
English original here
“Nós não somos apenas mais revolucionários que vocês, estamos além de sua revolução” – F. T. Marinetti
“Vocês tem que saber que o sangue não possui valor ou esplendor a não ser que tenha sido liberado da prisão das artérias pelo ferro ou fogo” – F. T. Marinetti (more…)
Ivo Pannaggi, “Speeding Train” (Treno in corsa), 1922.
4,542 words
Portuguese translation here
“We are not only more revolutionary than you, but we are beyond your revolution.” – F. T. Marinetti[1]
“You must know that blood has no value or splendor unless it has been freed from the prison of the arteries by iron or fire.” – F. T. Marinetti[2] (more…)
Carlo Carra, “Interventionist Demonstration,” 1914
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“The question is not, ‘Is it true?’ but, ‘Does it work?’ What new thoughts does it make possible to think? What new emotions does it make possible to feel? What new sensations and perceptions does it open in the body?” – Brian Massumi[1]
A Commentary on Deleuze, Guattari, and the New Right
“Deleuze, Guattari, and the New Right” was written for four reasons, equally ontological and epistemological. (more…)
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“There are things which do not disturb thought and those which force us to think. The first are objects of recognition: thought and all its faculties may be fully employed therein, thought may busy itself thereby, but such employment and such activity have nothing to do with thinking. (more…)
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“With Platonism, philosophy becomes a police operation.” – Miguel de Beistegui[1]
The Affect of Truth
Left: Gilles Deleuze, 1925–1995; right: Félix Guattari, 1930–1992
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“A creator is someone who creates their own impossibilities, and thereby creates possibilities.” – Gilles Deleuze[1]
It Begins with Nietzsche
Casa Pound Student Demonstration
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“We are the real subalterns,” I was once told by an activist at CasaPound. His words were astonishing, not only because they so presciently invoke the relationship between CasaPound and the neoliberal Italian state, (more…)
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English original here
“E Teopompo, quando um estranho continuou a dizer, conforme ele lhe demonstrou gentileza, que em sua própria cidade ele era considerado amante de Esparta, disse: ‘Meu bom senhor, melhor seria para ti ser chamado amante de tua própria cidade’.” – Plutarco [1]
Assim como Mussolini olhava para a Roma Antiga por um modelo de uma sociedade sadia e orgânica, os antigos romanos olhavam para Esparta. (more…)
Giambologna, “Hercules Battles the Centaur Nessus,” 1599, detail, Loggia dei Lanzi, Florence
3,513 words
English original here
“Eu caminho entre essas pessoas e mantenho meus olhos abertos; elas se tornaram menores e estão se tornando cada vez menores: mas isso é por causa de seus ensinamentos sobre felicidade e virtude. Tanta gentileza, tanta fraqueza eu vejo. Tanta justiça e piedade, tanta fraqueza. Suaves, justos e gentis eles são uns com os outros, como grãos de areia são suaves, justos e gentis uns com os outros”. – Zaratustra
2,593 words
English original here
“Větší účast na moci znamená odlišné vědomí, cítění, odhodlanost a odlišný úhel pohledu.” Friedrich Nietzsche [1]
“Ocel mě poctivě naučila o souladu mezi duší a tělem: zdálo se mi, že slabé emoce mají za následek ochabování svalů, sentimentalita se projevuje ochabnutím žaludku a přecitlivělost má za následek přecitlivělou bledou kůži. (more…)
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“Whenever the will to power falls off in any way, there will also be physiological decline, decadence. And when the most masculine virtues and drives have been chopped off the god of decadence, he will necessarily turn into a god of the physiologically retrograde, the weak.” – Friedrich Nietzsche[1]
Bourgeois bodies exist only within a matrix of consumption, so much so that even “healthy lifestyles” are merely another marketing niche (more…)
Giambologna, “Hercules Battles the Centaur Nessus,” 1599, detail, Loggia dei Lanzi, Florence
3,621 words
Portuguese translation here
“I walk among these people and keep my eyes open; they have become smaller and are becoming ever smaller: but this is because of their teaching on happiness and virtue. So much kindness, so much weakness I see. So much justice and pity, so much weakness. Round, righteous, and kind they are to one another, like grains of sand are round, righteous, and kind to one another.” – Zarathustra[1]
3,758 words
Portuguese translation here
“And Theompopus, when a stranger kept saying, as he showed him kindness, that in his own city he was called a lover of Sparta, remarked: ‘My good sir, it were better for thee to be called a lover of thine own city.’” – Plutarch[1]
Just as Mussolini looked to Ancient Rome for the model of a healthy, organic society, the Ancient Romans looked to Sparta. (more…)
2,812 words
Czech translation here
“A greater degree of power corresponds to a different consciousness, feeling, desiring, a different perspectival view.” — Friedrich Nietzsche[1]
“The steel faithfully taught me the correspondence between the spirit and the body: thus feeble emotions, it seemed to me, corresponded to flaccid muscles, (more…)
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Dr. Mark Dyal is an American scholar and writer. He has an M.A. in black studies and a Ph.D. in anthropology. (more…)
771 words
Czech version here
I just finished listening to Greg Johnson’s interview with Mark Dyal on Counter-Currents Radio. Dyal’s journey from smug anti-racist skate punk and Public Enemy fan to Black Studies major to Nietzschean skinhead fascist was at once fascinating and familiar. (more…)
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Dr. Gary Van Cott, the only true colleague I had in 13 years of graduate school, once said that New York City made me a structuralist. (more…)
Gabriel von Max, “Reading Monkey,” circa 1900
4,806 words
English original here
“Se constrói-se uma ilusão enquanto tal, a vontade – se ela quer continuar a existir – deve construir uma nova” – Nietzsche
Após examinar as duas resenhas da American Renaissance postadas no Counter-Currentes em 1 de agosto de 2012 eu não pude deixar de sentir como eu sempre sentia quando eu também era parte da academia americana. (more…)
The Archangel Michael weighing the souls of the dead. Detail from Hans Memling’s triptych “The Last Judgment,” 1467–1471, National Museum, Gdańsk, Poland
2,497 words
Alexander Solzhenitsyn once asked, “If only there were evil people somewhere insidiously committing evil deeds and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”
A similar challenge eventually confronts every individual who takes up the cause of the New Right in relation to modernity, as we’re all to varying degrees and in varying manners captivated by the liberal narrative. (more…)
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Gabriel von Max, “Reading Monkey,” circa 1900
5,363 words
Portuguese translation here
“If one construes a delusion as such, the will — if it wants to continue to exist — must create a new one.” — Nietzsche[1]
After perusing the two American Renaissance review essays posted to Counter-Currents on August 1, 2012, I couldn’t help feeling as I always did when I too was part of the American academy. (more…)
Detail from Jacques-Louis David’s “Oath of the Horatii,” 1784
3,600 words
“When swords ran every which way like red-stained snakes, our fathers warmed to life; the sun of all peace seemed limp and lackluster to them, but the long peace caused them shame. How they sighed, our fathers, when they saw gleaming bright, dried up swords on the wall! Like them, they thirsted for war. For a sword wants to drink blood and sparkles with desire.” — Friedrich Nietzsche (more…)