5,383 words
Robert M. Price
Judaizing Jesus: How New Testament Scholars Created the Ecumenical Golem
Durham, N.C.: Pitchstone Publishing, 2021
“[The] Christian faith, sprung from the wisdom of India,[1] overspreads the old trunk of rude Judaism, a tree of alien growth; the original form must in part remain, but it suffers a complete change and becomes full of life and truth, so that it appears to be the same tree, but is really another.” — Schopenhauer, “The Christian System” (more…)
Leopold Ziegler
6,157 words
Leopold Ziegler (1881-1958) was a German philosopher who was steeped in the philosophy of the Will of Arthur Schopenhauer (1788-1860) and in the philosophy of the Unconscious of the Schopenhauerian philosopher, Eduard von Hartmann (1842-1906). Already as a secondary school student at the Technische Hochschule in Karlsruhe, Ziegler was introduced to the doctrines of Hartmann by the philosopher Arthur Drews (1865-1935), and in 1910 he wrote a work on his philosophy entitled Das Weltbild Hartmanns: Eine Beurteilung. He obtained his doctorate in 1905 from the University of Jena, but was unable to take up an academic career on account of his poor health. (more…)
Georg Keller, etching depicting the expulsion of Jews from Frankfurt, 1614.
1,360 words
The tenacious Nathan Cofnas should be applauded for exposing Kevin MacDonald’s theory of Judaism as an evolutionary strategy to a popular audience. However, though his arguments appear insightful, it is evident that Cofnas has not succeeded in proposing a plausible alternative to MacDonald’s theory. According to the “default hypothesis” promulgated by Cofnas, Jewish involvement in influential movements that are not overtly anti-Semitic is explainable by higher IQ scores and concentration in urban areas. (more…)
Francesco Trevisani, Saint Peter Baptizing the Centurion Cornelius, 1709.
2,482 words
See James O’Meara’s review of The Jesus Hoax here and David Skrbina’s reply here.
First off, I want to relieve Prof. Skrbina of his concern over my “grudge” against him. I happened upon this book (and in a burst of synchronicity, was asked by our esteemed editor at Counter-Currents to review it), but was unfamiliar with Skrbina’s work to begin with. That, of course, means nothing, as I am not an academic myself. But a brief glance at his Amazon listing led me to take a positive interest in him, (more…)
Detail, Albrecht Dürer, The Four Apostles, 1526.
2,517 words
Recently, James O’Meara offered a fairly detailed review and critique of my book The Jesus Hoax. On the one hand, I want to thank him; as most writers know, any review is better than none at all! Any review is sure to prompt thoughts and debate on all sides of a given issue. On the other, it is a negative review — at times, unduly so — and hence I want to respond to some of his points and concerns. (more…)
4,039 words
Scott Howard
The Transgender-Industrial Complex
Quakertown, Pennsylvania: Antelope Hill, 2020
“If man will strike, strike through the mask!” — Moby Dick
In March, South Dakota Republican Governor Kristi Noem vetoed House Bill 1217, an act designed to “promote continued fairness in women’s sports” by prohibiting biological men from playing in girls’ sports leagues. (more…)
4,348 words
David Skrbina
The Jesus Hoax: How St. Paul’s Cabal Fooled the World for Two Thousand Years
Creative Fire Press, 2019
This short book presents itself as the latest in a genre whose brightest lights are Nietzsche’s The Antichrist (which the author quotes extensively) and Savitri Devi’s pamphlet Paul of Tarsus, or Christianity and Jewry (reviewed here; Skrbina has produced an excellent new and revised edition of her related work, Son of the Sun). (more…)
Yoram Hazony
2,530 words
In my review of Yoram Hazony’s The Virtue of Nationalism, I focused on the book’s virtues. Here I wish to examine some of its vices.
The positions I defend in The White Nationalist Manifesto (San Francisco: Counter-Currents, 2018) are broadly compatible with the main arguments of The Virtue of Nationalism. We both hold that nations are ethnic groups and that the best political system is the nation-state, because it promotes peace between peoples and leaves them free to become who they are, to live according to their unique identities. (more…)
Syrians celebrate Christmas as Israel rains down bombs
1,063 words
Can you feel that magic in the air? It is the most wonderful time of the year. People from all over the world retreat to their hearths and homes to celebrate Christmas, to be with their families, to enjoy warmth, to remember good times, to reflect on the year past. It is a time of good cheer, of rest after a grueling 12 months of labor, (more…)
Auguste Migette – Svatý Klement a Graoully (1850). Klement Métský bojuje v římském amfiteátru s (métským drakem) Graoullym. Obraz má symbolizovat vítězství křesťanství nad pohanstvím.
2,339 slov
English original Part 1, Part 2
Poznámka Grega Johnsona:
V roce 2005 poskytl Alain de Benoist rozhovor americkému The Occidental Quarterly, který vyšel pod titulem “European Son: An Interview with Alain de Benoist,” v The Occidental Quarterly, Roč. 5, č. 3 (podzim 2005): str. 7–21. (Mezi březnem a červnem 2018 vyšel na tři části i na našich stránkách: díl první, druhý a třetí.)
3,418 words
“L’ebraismo nel mondo antico,” La Vita Italiana, July 1938
Trans. Das Gletscherkreuz
One of the tactical arguments most commonly used against those who bring up the Jewish problem today, is that anti-Semitism is a mere fad, an imported ideology, an attempt to emulate German racism and Nazism, something which has no real place in our country. (more…)
3,498 words
Part 2 of 2 (Part One here)
Translated by Tatiana Danilova
The Fight for the Christian Truth
The truth, preached by Jesus, is the love for thy neighbor, with no exception. Against the aberration of the Jews, a deviation from the divine law, for which only the members of their people are their neighbors. (more…)
580 words
Translated by V. Cetnic
The Christian faith is, to this day, seen by many as a part of Judaism – as a continuation, as a reform, or a completion of the Jewish faith – and Jesus as a Jew. And if these were true, the theory of Jewish cultural sterility would be fully denied. (more…)
Rembrandt, Abraham and Issac, 1634
5,602 words
The name “Israel” denotes today a small mideast nation-state which came into existence as a state in 1948 after a war of independence. About 70% of this nation-state’s citizens are Jews, and Israel identifies itself as a Jewish state. It won a significant military victory over its Arab neighbors in 1967.
If someone today says “Israel,” he is likely referring to this modern state in the Middle East, just as if someone speaks of “France” he means a state in Europe.
“Israel” once meant something significantly different. (more…)
4,840 words
Luis Varady
A Life Beyond Change: The Gnostic System of Carpocrates
Amazon Kindle, 2015
As with many ancient teachers of whom we only know about through their accusers, we must read between the lines in examining his system.
— Luis Varady (more…)
2,113 words
English original here
Jan Assmann
Mojžiš Egyptský: Spomienka Egypta v západnom monoteizme
Cambridge: Harvard University Press, 1997.
Keď som prvýkrát čítal knihu Mojžiš Egyptský od Jana Assmanna v júni 1997, tak išlo o skúsenosť, ktorá zmenila môj život. Mojžiš Egyptský patrí k najvzácnejším akademickým knihám : odvážnym i vzrušujúcim zároveň. (more…)
7,678 words
Dieu cornu en position de quasi-lotus et entouré d’animaux, Chaudron de Gundestrup époque celtique, 100 avant l’ère chrétienne.
English original here
Note du Rédacteur :
Le texte qui suit est un cours donné par le Dr. Alexander Jacob au Forum de Londres, le 1er septembre 2012. L’approche du Dr. Jacob, si elle est exacte, implique une révolution dans les études indo-européennes, puisqu’il considère la diffusion pré-aryenne de la culture, qui inclut les civilisations minoenne, égyptienne, sumérienne, de la Vallée de l’Indus, comme faisant partie d’une plus grande culture indo-européenne. (more…)
2,775 words
English original here
Jan Assmann
Moses the Egyptian: The Memory of Egypt in Western Monotheism
Cambridge: Harvard University Press, 1997
[Tr. fr.: Jan Assmann, Moïse l’Egyptien, Paris, Flammarion, coll. Champs, 2003.]
Jan Assmann
2,666 words
Author’s Note:
The following text is an experiment. It is the first of a series of “notes” on select chapters of Jan Assmann’s Moses the Egyptian
2,684 words
English original here
Jan Assmann
Moises el Egipcio
Translated by Javier Alonso López
Madrid: Oberon, 2003
Cuando leí por primera vez Moisés el Egipcio de Jan Assmann en Junio de 1997, fue una experiencia que cambió mi vida. (more…)
2,520 words
Translations: French, Slovak, Spanish
Jan Assmann
Moses the Egyptian: The Memory of Egypt in Western Monotheism
Cambridge: Harvard University Press, 1997
When I first read Jan Assmann’s Moses the Egyptian in June of 1997, it was a life-changing experience. Moses the Egyptian belongs to the rarest genre of academic books: the bold and exciting ones. (more…)
63:04 / 391 words
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Sri Dharma Pravartaka Acharya was born in New York City. (more…)
Hieronymous Bosch, “Christ Carrying the Cross,” 1490
3,820 words
You Christians worry and complain about the Jew’s influence in your civilization. We are, you say, an international people, a compact minority in your midst, with traditions, interests, aspirations and objectives distinct from your own. And you declare that this state of affairs is a menace to your orderly development; it confuses your impulses; it defeats your purposes; it muddles up your destiny. (more…)
3,018 words
Ninguém há que se ponha a estudar seriamente a história do cristianismo, sem deixar-se impressionar pela quase completa inexistência de documentos concernentes aquele cujo nome está intimamente ligado a esta grande religião mundial, a saber: Jesus Cristo. Não sabemos sobre ele, senão o que nos é falado nos evangelhos – vale dizer: praticamente nada; isto porque, se os mesmos são pródigos em relatar-lhes as passagens miraculosas, nada dizem que nos esclareça sobre sua pessoa e, sobretudo, sobre sua origem. (more…)
52:11/ 181 words
Editor’s Note:
We apologize for the audio quality of Dr. Jacob’s telephone connection which makes it hard to understand his accent. But bear with us, because this is a very interesting interview.
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7,320 words
French translation here
Horned god in quasi-lotus position with animals from Gundestrup Cauldron, Celtic, 100 B.C.E.
Editor’s Note:
The following text is a lecture delivered by Dr. Alexander Jacob at the London Forum on September 1, 2012. Dr. Jacob’s approach, if correct, implies a revolution in Indo-European studies, (more…)
3,575 words
Translation anonymous
English original here
Um det er eitt faktum som ikkje kan unngå å gjera inntrykk på alle personar som seriøst studerar historien til kristendomen, so er det det nesten komplette fråveret av dokument um den mannen som den store internasjonale religionen ber namnet til, nemleg Jesus Kristus. (more…)
3,462 words
Translated by R. G. Fowler1
Norwegian translation here
If there is a fact that cannot fail to impress all persons who seriously study the history of Christianity, it is the almost complete absence of documents regarding the man whose name the great international religion bears, namely Jesus Christ. (more…)
Salvador Dalí, “Christ of St. John of the Cross,” 1951
1,547 words
Czech version here
Part 1 of 2 (Part 2 here)
Translated by Greg Johnson
Translator’s Note:
In 2005, Alain de Benoist gave an interview to The Occidental Quarterly, which was published as “European Son: An Interview with Alain de Benoist,” The Occidental Quarterly, vol. 5, no. 3 (Fall 2005): 7–21.
