Detail, Paolo Veronese, The Family of Darius before Alexander, 1565-70.
4,453 words
Part I here, Part II here, Part III here
The chief threat to the viability of European nations is the extreme concentration of private wealth, which the globalists have parlayed into political influence on a global level. (more…)
Gustave Moreau, Hesiod and the Muse, 1891.
1,553 words
As another birthday arrives, I find myself getting closer to the dreaded age of 40. Although I still feel young, I have started to reflect on the meaning of my life and my own mortality. Some people would call this a “midlife crisis.” Yet the real crisis comes from the disenfranchisement of white men in our culture and society. For every white man with a stable career and a family, an unemployed white man is living in his mom’s basement playing video games all day. Regardless of age, the wisdom of Hesiod reminds us that one man’s crisis can be another man’s opportunity. (more…)
Caspar David Friedrich, Greifswald in Moonlight, 1817.
9,130 words
As men and women of the Right, we are searchers for Truth. We believe that by finding Truth and living by Truth, we might know Beauty, and we might know ourselves. Essence is our mission and with it, survival. And so this essay will try to surface and then sketch three fundamental “lifeways,” (more…)
4,814 words
“There were many whose hearts told them that they should begin to tell the secret runes.” Thus begins an ancient manuscript written in Old Saxon. It may surprise the reader to learn that these are, in fact, the opening lines of the Christian Gospel in the version known as the Heliand, produced for the Saxons in the early ninth century, after their conquest by Charlemagne. (more…)
Julian Jaynes
7,982 words
Half of my book, The Uniqueness of Western Civilization, is about discrediting the multicultural claim that, as late as the mid-1700s, the West was no more advanced than the major civilizations of Asia, or China in particular, and that only a set of fortuitous circumstances gave the West a chance to industrialize first. The West did not “stumble” accidentally into the New World, I argued, and it was not “easy access” to the resources of the Americas, enslavement of blacks, or availability of cheap coal in Britain that made Britain’s takeoff possible.
Augustus as Pontifex Maximus
1,847 words
As (post-)Christian moderns, we are twice handicapped in trying to understand the religions of the ancient pagan states such as Sparta and Rome. Where we tend to think of religious belief as universalistic, other-worldly, monolatrous, and dogmatic, ancient paganism was particularistic, world-embracing, polytheistic (almost ecumenical), and non-dogmatic (but ritualistic). (more…)
1,092 words
Ezra Pound: “Make it new!”
The great monologist Jean Shepherd used to remark, “In four thousand years, no one will know that you ever existed.” This statement is shocking for modern man, who — while not believing in an immortal soul — is convinced that technological advances will soon grant immortality to his physical being. Mortality might come as a shock to deracinated modern man — who is never more than a few feet away from a hand sanitizer or a “safe zone” to protect him from the challenges of bacteria or differing opinions — yet this was not always the case. (more…)
1,932 words
Jonathan Bowden
Extremists: Studies in Metapolitics
Edited by Greg Johnson
San Francisco: Counter-Currents Publishing, 2016
Extremists: Studies in Metapolitics is a highly original book that contains the transcripts of nine of Jonathan Bowden’s orations: one on vanguardism followed by profiles of Thomas Carlyle, Gabriele D’Annunzio, Charles Maurras, Martin Heidegger, Savitri Devi, Julius Evola, Yukio Mishima, and Maurice Cowling. (more…)
James Henry Beard, North Carolina Emigrants: Poor White Folks (1845)
1,000 words
As of late, a great deal of debate has occurred on the Right concerning whether certain aspects of white-European history possess any relevance to the contemporary white racialist movement or not. For example, many have questioned the merits of the perpetuation of National Socialist ideology in the postmodern “West.” (more…)
2,744 words
Today, Western liberals are ambivalent about Plato. On the one hand, liberals claim they are the heirs of Greco-Roman civilization and philosophy (more…)
1,033 words
The Western Classical notion of identity comes to us from Herodotus’ Histories, written in the 5th century B.C. It’s from Herodotus that we have the story of the 300 Spartans at Thermopylae, told in the broader context of the entire Hellenic world’s successful resistance of the Persian invasion. In order to do that, the Spartans (Dorians) and Athenians (Ionians) had to overcome their differences and join together to defend what was common to both of them as Greeks. (more…)
1,707 words
Nigel Rodgers
The Complete Illustrated Encyclopedia of Ancient Greece
Lorenz Books, 2014
“Western civilization” is certainly not fashionable in mainstream academia these days. Nonetheless, the ancient Greek and Roman heritage remains quietly revered in the more thoughtful and earnest circles. Quite simply, virtually all of our social and political organization, to the extent these are thought out, ultimately go back to Greek forms, (more…)
Merry-Joseph Blondel, 1781–1853, “Solon, Legislator of Athens”
2,349 words /15:14
Audio version: To listen in a player, click here; to download the mp3, right-click here and choose “save link as”; to subscribe to our podcasts, click here.
French translation here
In Ancient Athens, debtors who were unable to pay their creditors lost their land and were reduced to serfs who had to give their landlords one sixth of their produce in perpetuity. (more…)
6,534 words
Introduction
This essay examines Alain de Benoist’s book Beyond Human Rights, translated into English in 2011 by Arktos, originally published in French in 2004. This book is a powerful condemnation of the Western idea of natural rights, which it claims to be intrinsically associated with the idea that all humans across the world have human rights. It objects to the imposition of human rights obligations on an otherwise multicultural humanity. (more…)
1,792 words
Aristokratia III: Hellas
Edited by K. Deva
Manticore, 2015
Having previously devoted previous volumes to Nietzsche and to Evola, for its third incarnation, “Hellas,” Aristokratia seemingly pauses to reflect on itself: what are arête, hoi aristoi and aristokratia?
3,526 words
Georg Friedrich Kersting, “Faust in his Study”
Part 1 of 2
If I had to choose one word to identify the uniqueness of the West it would be “Faustian.” This is the word Oswald Spengler used to designate the “soul” of the West. He believed that Western civilization was driven by an unusually dynamic and expansive psyche. The “prime-symbol” of this Faustian soul was “pure and limitless space.” This soul had a “tendency towards the infinite,” a tendency most acutely expressed in modern mathematics. (more…)
2,821 words
. . . was the Presocratic discovery of logos.
The idea of an “Axial Age” was a boon to the ideological drive after WWII to envision the history of all cultures as a “collective” undertaking between “connected” peoples. The behavior of Germany during Second War was testimony, apparently, of what happens when an otherwise modern culture refuses to join with the world of cosmopolitanism in defense of its ethnic integrity. (more…)
Herodotus
2,257 words
In The Histories, the Greek historian Herodotus relates an account of a conflict between (Greek) Athenians and a group identified as “Pelasgians.” The story encodes ideas of racial/cultural difference, expulsion, miscegenation, mass murder, and, especially, racial (genetic) dominance that are still relevant today.
The story is related in Book Six, §§6.137–6.140. At some unknown date prior to Herodotus’ time, but still remembered, the Athenians expelled the Pelasgians from Attica, (more…)
Landmark Ancient Histories editor Robert B. Strassler
3,228 words
No group of people can hope to regain control of their destiny unless they possess two essential things: the will to survive as a people, and knowledge. The reader who seeks to have a well-guided will must have an unshakable sense of identity: an understanding of who he is and his relationship to the world around him.
4,408 words
The Persian rider edged his horse cautiously forward. Just ahead the coastal plain dwindled to a narrow passage between the mountains and the sea, scarcely wider than a carriage track. (more…)
4,074 words
Athena
Walter F. Otto
The Homeric Gods: The Spiritual Significance of Greek Religion
Translated by Moses Hadas
North Stratford, N.H.: Ayer Company Publishers, 2001
“My goal is to create total enmity between our current ‘culture’ and Antiquity. Whoever wants to serve the former must hate the latter.”—Friedrich Nietzsche[1]
time: 30:38/55 words
Audio Version: To listen in a player, click here. To download the mp3, right-click here and choose “save link as.” To subscribe to our podcasts, click here.
Segment One
Matt Parrott reads “Trayvon and the End of White Guilt” (6:08) (more…)
Merry-Joseph Blondel, 1781–1853, « Solon, Législateur d’Athènes »
2,624 words
English original here
Dans l’ancienne Athènes, les débiteurs qui étaient incapables de payer leurs créditeurs perdaient leur terre et étaient réduits à l’état de serfs qui devaient donner à leur propriétaire terrien un sixième de leur production, à perpétuité. Si la dette excédait le total des biens du débiteur, lui et sa famille étaient réduits à l’esclavage. (more…)
Merry-Joseph Blondel, 1781–1853, “Solon, Legislator of Athens”
2,325 words
French translation here
In Ancient Athens, debtors who were unable to pay their creditors lost their land and were reduced to serfs who had to give their landlords one sixth of their produce in perpetuity. If the debt exceeded the debtor’s total assets, he and his family were reduced to slavery. (more…)
2,498 words
The Landmark Herodotus: The Histories
New York: Pantheon, 2007
Independent scholar Robert Strassler has produced far and away the best English edition aimed at the general reader of the work which remains the fountainhead of the Western historical tradition. Let us hope there is still a fit audience out there for it—men, that is, capable of learning what Herodotus has to teach.
