The relationship between Sigmund Freud and Carl Gustav Jung lasted just six years, from 1907 to 1913, moving from mutual admiration to friendship to professional association and finally to an irreconcilable split, and although there was a woman involved, Russian emigré Sabina Spielrein was not part of any love triangle with the two men. She was Jung’s lover, sporadically, and Freud became her confidante, but Fraülein Spielrein became a psychoanalytic theorist in her own right, even being credited (erroneously) with pre-empting Freud’s theory of the death instinct after her work on destruction and becoming as mutually supportive functions within the self. (more…)
I read Neil Gaiman’s American Gods sometime in college. I found it more Flannery O’Connor than Marvel Studios, but it’s hardly surprising that the latter interpretation seems to have driven the new television series’ production team (but I haven’t watched). (more…)
The next day, Melanie attends Cathy’s birthday party, as promised. It is held outdoors at the Brenner home, behind the house. A dozen or more children are present, along with some parents. Annie is also on hand, to help out. Colorful balloons have been strung up, and there is a long table covered in cake and other treats. Mitch and Melanie (still wearing her green suit) have been drinking and decide to leave the party briefly while the children play. (more…)
Le but de cet article est d’identifier la différence philosophique entre les deux systèmes psychologiques les plus influents de l’âge moderne, ceux de Freud et Jung, afin de pouvoir mieux apprécier leurs différentes implications sociales. (more…)
Robert Casillo’s The Genealogy of Demons is unique in Pound studies because the explicit purpose of it is to give critical insight into Pound’s anti-Semitism, and it accomplishes this by way of multiple techniques, which it must employ, because Pound’s anti-Semitism is prismatic. (more…)
Without question, the most unusual books D. H. Lawrence ever produced were his two “psychological” works: Psychoanalysis and the Unconscious (1921) and, especially, Fantasia of the Unconscious (1922). These texts are absolutely crucial for understanding Lawrence, for in them he sets forth an entire philosophy.
The following lecture is an introductory treatment of Plato’s dialogue Laches. It was given on December 20, 2000, to a circle of friends and students in Atlanta. (more…)
(1921) and, especially, 
