Tag: on Heidegger

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Part 4 of 4

French translation here

10. Heidegger on National Socialism

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Part 2 of 4

6. Modernity and the Oblivion of Being

Heidegger describes this “oblivion of being” as “the spiritual fate of the West” and offers the following striking description of our present predicament:

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Martin Heidegger

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Part 1 of 4

1. What is Metaphysics?

The term “metaphysics” has been appropriated in recent years to function as a synonym for “new age” or “occult.” (more…)

Martin Heidegger

8,727 words

L’opposé de la tradition, dit l’historien Dominique Venner, n’est pas la modernité, une notion illusoire, mais le nihilisme [1]. D’après Nietzsche, qui développa le concept, le nihilisme vient avec la mort des dieux et « la répudiation radicale de [toute] valeur, sens et désirabilité » [2]. (more…)

total time: 49:00

Part 1: 8:40

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time: 7:29

1,653 words

English original here

Durant l’été 1942 – alors que les Allemands étaient au sommet de leur puissance, totalement inconscients de l’approche de la tempête de feu qui allait transformer leur pays natal en enfer – le philosophe Martin Heidegger écrivit (pour un cours prévu à Freiberg) les lignes suivantes, que je prends dans la traduction anglaise connue sous le titre de Hölderlin’s Hymn “The Ister”: [1] (more…)

Martin Heidegger

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Martin Heidegger is one of the giants of twentieth-century philosophy, both in terms of the depth and originality of his ideas and the breadth of his influence in philosophy, theology, the human sciences, and culture in general.

Heidegger was born on September 26, 1889, in the town of Meßkirch in the district of Sigmaringen in Baden-Württemberg, Germany. He died on May 26, 1976 in Freiburg and was buried in Meßkirch. (more…)

1,471 words

French translation here

In the Summer of 1942 — while the Germans were at the peak of their powers, totally unaware of the approaching fire storm that would turn their native land into an inferno — the philosopher Martin Heidegger wrote (for a forth-coming lecture course at Freiberg) the following lines, which I take from the English translation known as Hölderlin’s Hymn “The Ister”:[1] (more…)

1,906 words

Martin Heidegger, 1889–1976

Author’s Note:

The following excerpt is from a longer, footnoted article titled “Freedom’s Racial Imperative: A Heideggerian Argument for the Self-Assertion of Peoples of European Descent” that appeared in the fall 2006 issue of The Occidental Quarterly. Minor changes have been made for the sake of this format. Thanks to Dave Cooper for the idea.

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Martin Heidegger, 1889–1976

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Part 1 here, Part 2 here

In ancient and medieval philosophy, “to be” meant to be an enduring presence, the Eternal Being being God. For moderns, “it” (the enduring presence) becomes a being, an object, in time and space or else a self-conscious subject.

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Immanuel Kant, 1724–1804

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Part 1 here, Part 3 here

Immanuel Kant, the first to philosophize the “question of freedom,” approaches the world like Descartes. He begins with Cartesianism’s dehistoricized, peopleless subject, which is seen as an “ends in itself,” something that is to be “freed” for the sake of its “self-assured self-legislation.”

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