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English original here
V antropologických kruzích dnes převažují dvě základní teorie o zrodu moderního člověka. Tou první je hypotéza „africké kolébky“, podle níž se dnešní lidé vyvinuli z primitivní hominidní rasy, která před asi sedmdesáti tisíci lety začala ze své africké kolébky osídlovat ostatní kontinenty. V Evropě a Asii vytlačili tito pralidé násilným konfliktem a vyšší plodností původní neandrtálce. Následně se přizpůsobili svému novému prostředí a postupně se působením takzvané lokalizované evoluce vyvinuli v dnešní lidské rasy. (more…)
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René Guénon was born on this day in 1886. Along with Julius Evola, Guénon was one of the leading figures in the Traditionalist school, which has deeply influenced my own outlook and the metapolitical mission and editorial agenda of Counter-Currents Publishing and North American New Right.
In commemoration of his birth, I wish to draw your attention to the following works on this website. (more…)
497 words
Based on English translation here
Za co vlastně bojujeme? Každý politický voják si tuto otázku jednou bude nucen položit. Ačkoli to možná někomu může připadnout protikladné, obvykle odvětíme, že bojujeme ve jménu Tradice a Revoluce. (more…)
4,762 words
Czech version here
Hieronymus Bosch, “Garden of Earthly Delights,” c. 1490–1510, center panel, detail
Concerning the genesis of modern humanity, there are two primary theories that receive credence in anthropological circles. One is the “Out of Africa” hypothesis, which argues that today’s humans are the evolved descendants of a primitive race of hominids that, 70,000 years ago, departed its homeland in Africa and spread across the globe. Upon entering Asia and Europe, these archaic humans displaced the indigenous Neanderthals through violent conflict and higher birthrates. They then adapted to their environments and gradually morphed into today’s human races through a process called localized evolution.
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René Guénon, 1886–1951
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The Conservative critique of modernity is by no means a recent phenomenon; it begins rather with the responders to Jean-Jacques Rousseau and his Jacobin followers in the late Eighteenth Century. It is sufficient in this regard to mention the names of Edmund Burke (1729–1797) and Joseph de Maistre (1753–1821) and of their successors, S. T. Coleridge (1772–1834) and François-René de Chateaubriand (1768–1848), to suggest the range and richness of immediately post-revolutionary conservative discourse. (more…)
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Translator anonymous, edited by Greg Johnson
The new edition of René Guénon’s book The Crisis of the Modern World
offers the opportunity for a critical account, which may be of some interest, of the author’s leading ideas. (more…)
René Guénon, 1886–1951
1,202 words
Translated by Greg Johnson
Editor’s Note:
This essay and the one that follows are presented in commemoration of René Guénon’s birth on November 15, 1886.
On January 7th, 1951, the Frenchman René Guénon, one of the principal representatives of Traditional thought in the 20thcentury, died in Cairo. (more…)
2,358 words
René Guénon (1886–1951) was a French metaphysician, writer, and editor who was largely responsible for laying the metaphysical groundwork for the Traditionalist or Perennialist school of thought in the early twentieth century. (more…)
603 words
Translated by Greg Johnson
Translations of this translation: Czech, Romanian
What are we fighting for? Every political soldier has to raise this question. Contradictory as it might seem, we are inclined to answer that we fight for Tradition and Revolution.
The Tradition
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