Caspar David Friedrich, Paysage avec un lac de montagne au matin, 1823.

4,095 words

English original here

Parmi les gens de droite qui s’occupent de la relation de l’homme avec le reste du monde naturel, on trouve un certain nombre d’approches. Il y a les conservatistes anthropocentriques, qui promeuvent l’« utilisation sage » ou la gestion prudente des ressources naturelles pour les générations futures. (more…)

6,166 words

Introduction

In the previous essay (“Heidegger’s History of Metaphysics, Part One: Platonism”) I began to sketch Heidegger’s argument for the claim that Western metaphysics lays the groundwork for the nihilism and decadence of modernity. I framed this account partly as a critique of the Traditionalists Julius Evola and René Guénon, who aimed to combat modernity with a “Traditionalism” grounded in Western metaphysics (more…)

8,304 words

The very idea sounds absurd. Militant supporter of National Socialism, foundational figure of Esoteric Hilterism, the iron maiden known to academia — insofar as she is known at all — as “Hitler’s Priestess”: dissociating Savitri Devi from her fanatical loyalty to Hitler’s Germany seems as futile as denazifying The Führer himself. (more…)

Caspar David Friedrich, Landscape with Mountain Lake in the Morning, 1823.

3,918 words

French version here

Among those on the Right who address man’s relationship to the rest of the natural world, one finds a variety of approaches. There are the anthropocentric conservationists, who promote the “wise use” or prudent management of natural resources for future generations. There are the Social Darwinist varieties, (more…)