409 words
David Herbert Lawrence was born on September 11, 1885 in Eastwood, Nottinghamshire, England and died from tuberculosis on March 2, 1930 in Vence, France, at the age of 44.
The fourth son of a nearly-illiterate coal miner, Lawrence rose by dint of genius and hard work to become an internationally famous, often censored, and sometimes persecuted novelist, poet, essayist, and painter.
409 words
David Herbert Lawrence was born on September 11, 1885 in Eastwood, Nottinghamshire, England and died from tuberculosis on March 2, 1930 in Vence, France, at the age of 44.
The fourth son of a nearly-illiterate coal miner, Lawrence rose by dint of genius and hard work to become an internationally famous, often censored, and sometimes persecuted novelist, poet, essayist, and painter.
4,642 words
This is what I believe:
“That I am I.”
“That my soul is a dark forest.”
“That my known self will never be more than a little clearing in the forest.” (more…)
409 words
David Herbert Lawrence was born on September 11, 1885 in Eastwood, Nottinghamshire, England and died from tuberculosis on March 2, 1930 in Vence, France, at the age of 44.
The fourth son of a nearly-illiterate coal miner, Lawrence rose by dint of genius and hard work to become an internationally famous, often censored, and sometimes persecuted novelist, poet, essayist, and painter.
Max Ernst, The Virgin Spanking the Christ Child before Three Witnesses: André Breton, Paul Eluard, and the Painter, 1926
3,285 words
Trans. G. A. Malvicini
One of the most indicative signs of the influence of the regressive processes that we have described in the preceding pages of this book [L’Arco e la Clava] with regard to customs and tastes, is the enjoyment of vulgarity, with its more or less subconscious undercurrent of pleasure taken in degradation and self-contamination. Related to it are the various expressions of a tendency towards deformation and a taste for the ugly and the base. A few observations with regard to this matter will perhaps not be devoid of interest.
4,492 words
Friedrich Schelling, 1775–1854
Part 6 of 6
1. Schelling’s Influences: The Christian Trinity and Jacob Boehme
I turn, finally, to a different Indo-European tradition, that of German Idealism of the 19th century. I include this material so as to show the perennial character of Indo-European thought. One could argue that the entire history of Western (and Indian) philosophy is a long, unconscious attempt to recollect the wisdom known “directly” by our Indo-European ancestors. (more…)
Aristoteles vor der Universität von Thessaloniki, Griechenland.
3,006 words
Übersetzt von Deep Roots
English original here
In einem früheren Essay teilte ich zehn Aphorismen aus „meinem Kodex“ mit. Falls euch dieser Essay entgangen ist, sage ich nur, daß ich vor ein paar Jahren beschloß, einen Kodex zu erstellen, um danach zu leben. Wie die meisten Dinge, die ich tue, verwandelte sich das in ein größeres Projekt, und ich sammelte schließlich Nuggets „praktischer Weisheit“ aus allen möglichen Quellen: Aristoteles, die Stoiker und Epikureer, die Eddas und Sagas, (more…)
366 words
David Herbert Lawrence was born on September 11, 1885 in Eastwood, Nottinghamshire, England and died from tuberculosis on March 2, 1930 in Vence, France, at the age of 44. (more…)
9,093 words
Editor’s Note:
The following text is a transcript by V. S. of Jonathan Bowden’s lecture on Wyndham Lewis which was delivered to the 8th New Right meeting in London on May 28, 2006. There are a number of passages marked unintelligible. These passages appear in the recording at 4:00, 34:21, 40:12, 41:52, and 46:28. (You can listen to the lecture using the player below or by downloading the lecture.) If you can understand these words, please post a comment below.
6,724 words
English original here
Wyndham Lewis, 1882 – 1957
Corrigé 22 novembre 2011
Note du Rédacteur:
Cette version très enrichie d’un essai précédemment publié sur Wyndham Lewis est le chapitre 8 du livre de Kerry Bolton, Artists of the Right: Resisting Decadence, [Artistes de la Droite : Résister à la Décadence] qui devrait être publié prochainement par Counter-Currents.
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In an earlier essay, I shared ten aphorisms from “my code.” In case you missed that essay, I will just say that a few years ago I decided to establish a code to live by. Like most of the things I do, this turned into a major project and I wound up gathering nuggets of “practical knowledge” from all manner of sources: Aristotle, the Stoics and Epicureans, the Eddas and Sagas, medieval Chivalry, Japanese Bushido, Tyler Durden, G. I. Gurdjieff, and even Indian Shaivism. (more…)
3,902 words
They were true idealists, from New England. But that is some time ago: before the War. Several years before the War they met and married; he a tall, keen-eyed young man from Connecticut, she a smallish, demure, Puritan-looking young woman from Massachusetts. (more…)
4,439 words
1. Life and the “Creative Mystery”
Lawrence believes that the chief thing modern science simply cannot explain is life itself. And he regards life as an irreducible, and ultimately inexplicable, primary. (more…)
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David Herbert Lawrence was born on September 11, 1885 in Eastwood, Nottinghamshire, England and died from tuberculosis on March 2, 1930 in Vence, France, at the age of 44. (more…)
Tobias Stranover, “Peacock, Peahen and Poultry in a Landscape,” 1684
3,141 words
In his essay “Why the Novel Matters,” Lawrence writes, “To the scientist, I am dead. He puts under the microscope a dead bit of me, and calls it me. He takes me to pieces, and says first one piece, and then another piece, is me.”[1] This is unfortunate because, as Lawrence never tires of repeating, “life, and life only, is the clue to the universe.”[2]
3,271 words
What the lack of any national purpose is doing to America as a nation is painfully evident to everyone willing to see. It may be less evident, however, what the lack of a meaningful purpose in life is doing to millions of the best men and women of our race as individuals. That is because most of these believe, mistakenly, that they do have purpose in their lives.
Sacred phalluses, Delos, Greece
4,361 words
Sex and Religion
D. H. Lawrence argues that through the sex act, individuals participate in some kind of mysterious power running through nature. But does this momentary experience have any kind of long-term effect on them? Lawrence directly addresses this question. When the sex act is over, he writes, “The two individuals are separate again. But are they as they were before? Is the air the same after a thunderstorm as before? No. The air is as it were new, fresh, tingling with newness. (more…)
B. J. O. Nordfeldt, “D. H. Lawrence and the Three Fates”
4,086 words
The Origin of Evil
D. H. Lawrence believed in the reality of evil, but he believed that its source lay in the human soul. “Abstraction is the only evil,” he wrote.[1] By abstraction he does not refer to the process of making generalizations or forming concepts. Instead, he means the tendency of human beings to abstract themselves from feeling, from intuition, from nature, and from the present. Abstraction is fundamentally evil, for Lawrence, because it makes most of humanity’s crimes possible. (more…)
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Editor’s Note:
The following text is a transcription by Vanessa Neubauer of a speech by William Luther Pierce delivered at the National Alliance offices in Arlington, Virginia, in 1977. (more…)
3,603 words
The Nature of Mind
“We are now in the last stages of idealism,” Lawrence writes in Psychoanalysis and the Unconscious, and he goes on to claim that psychoanalysis is conducting us through those last stages.[1] Furthermore, he also tells us that idealism is “the one besetting sin of the human race.”[2] What does Lawrence mean by idealism, and why is he so opposed to it?
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Lawrence and Psychoanalysis
Without question, the most unusual books D. H. Lawrence ever produced were his two “psychological” works: Psychoanalysis and the Unconscious
5,206 words
Chapter 12 of Studies in Classic American Literature
POST-MORTEM effects?
But what of Walt Whitman?
The ‘good grey poet’.
Was he a ghost, with all his physicality?
The good grey poet. (more…)
1,139 words
“A man and a woman are one. A man and a woman and a blackbird are one.” Carl Jung was apparently besotted with this stanza from Wallace Stevens’ poem “Thirteen Ways of Looking at a Blackbird.” (more…)
Ludwig Fahrenkrog, “The Holy Fire”
1,311 words
Part 2 of 2
Translated by Greg Johnson
The Paganism of Hamsun and Lawrence
If Hamsun and Lawrence carry out their desire to return to a natural ontology by rejecting rationalist intellectualism, this also implies an in-depth contestation of the Christian message. (more…)
Knut Hamsun
2,378 words
Part 1 of 2
Translated by Greg Johnson
The Hungarian philologist Akos Doma, educated in Germany and the United States, has published a work of literary interpretation comparing the works of Knut Hamsun and D. H. Lawrence: (more…)
David Herbert Lawrence, 1885–1930
2,168 words
English original here
« Ma religion profonde est une croyance dans le sang. » – D. H. Lawrence
D. H. Lawrence (1885–1930) est reconnu comme l’un des romanciers les plus influents du XXe siècle. Il écrivit des romans et de la poésie comme des actes de polémique et de prophétie. (more…)
5,809 words
Jack Donovan
The Way of Men
Portland, Or.: Dissonant Hum, 2012
1. The Way of Men is the Way of the Gang
How do you define masculinity? If you listen to today’s feminist-approved “authorities” on the subject you will be told either that masculinity means nothing at all — that it is “constructed” differently from place to place or time to time — or you will be told that masculinity is now being “redefined.” (more…)
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Editor’s Note:
A. R. D. Fairburn was born on February 2, 1904. Fairburn was a poet, painter, critic, essayist, and advocate of Social Credit, New Zealand Nationalism, and organic farming. In commemoration,we are publishing the following expanded version of Kerry Bolton’s essay on Fairburn. To read Fairburn’s magnificent poem “Dominion,” click here. (more…)
Harold Cruse in 1968
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In 1967 Harold Cruse, the self-taught son of a railway porter, published The Crisis of the Negro Intellectual: A Historical Analysis of the Failure of Black Leadership
Graphic by Harold Arthur McNeill
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“Hi guys!” said the waitress.
She was speaking to me and my mother. The restaurant was the Olive Garden, and it was in the mid-1990s. I felt affronted on two levels. First, it was far too informal a way to refer to patrons; unforgivably familiar, really. Second, I was not there with one of my “guy” friends at all. I was there with my grey-haired, sixty-something year-old mother. (more…)
