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Print July 26, 2010

Against the Armies of the Night: The Aurora Movements
Lindholm & Zúquete’s The Struggle for the World

Michael O'Meara

1,544 words

Czech translation here

Charles Lindholm and José Pedro Zúquete
The Struggle for the World:
Liberation Movements for the 21st Century

Stanford: Stanford University Press, 2010

The single greatest force shaping our age is unquestionably that of globalization.

Based on the transnationalization of American capital and the worldwide imposition of American market relations, combined with new technologies and open borders, globalization has not only reshaped the world’s national economies, it’s provoked a dizzy array of oppositional movements, on the right and the left, that, despite their divergent ideologies and goals, seek to defend native or traditional identities from the market’s ethnocidal effects.

In the vast literature on globalization and its various antiglobalist movements, Charles Lindholm’s and José Pedro Zúquete’s The Struggle for the World is the first to look beyond the specific political designations of these different antiglobalist tendencies to emphasize the common redemptive, identitarian, and populist character they share.

The “left wing, right wing, and no wing” politics of these antiglobalists are by no means dismissed, only subordinated to what Lindholm and Zúquete see as their more prominent redemptive dimension. In this spirit, they refer to them as “aurora movements,” promising a liberating dawn from the nihilistic darkness that comes with the universalization of neoliberal market forms.

Focusing on the way antiglobalists imagine salvation from neoliberalism’s alleged evils, the authors refrain from judging the morality or validity of the different movements they examine — endeavoring, instead, to grasp the similarities “uniting” them.

They abstain thus from the present liberal consensus, which holds that history has come to an end and that the great ideological battles of the past have given way now to an order based entirely on the technoeconomic imperatives specific to the new global market system.

The result of this ideologically neutral approach is a work surprisingly impartial and sympathetic in its examination of European, Islamic, and Latin American antiliberalism.

Yet, at first glance, Mexico’s Zapartistas, Bin Laden’s al-Qaeda, Alain de Benoist’s Nouvelle Droite, Umberto Bossi’s Northern League, the incumbent governments of Bolivia and Venezuela, and European proponents of Slow Food and Slow Life appear to share very little other than their common opposition to globalism’s “mirage of progress.”

Lindholm and Zúquete (one an American anthropologist, the other a Portuguese political scientist) claim, though, that many antiglobalist movements, especially in Latin America, Europe, and the Middle East, “share a great deal structurally, ideologically, and experientially,” as they struggle, each in their own way, to redeem a world in ruins.

The two authors accordingly stress that these oppositional movements do not simply resist the destructurating onslaught of global capital.

Since “the global imaginary [has] become predominant, linking oppositional forces everywhere,” they claim antiglobal oppositionalists have adopted a grand narrative based on “a common ethical core and a common mental map.”  For the “discourses, beliefs, and motives” of jihadists, Bolivarian revolutionaries, European new rightists, European national-populists, and European life-style rebels are strikingly similar in seeking to inaugurate the dawn of a new age — defined in opposition to global liberalism.

For all these antiglobalists, the transnational power elites (led by the United States) have shifted power away from the nation to multinational corporations, detached in loyalty from any culture or people, as they promote “hypergrowth, environmental exploitation, the privatization of public services, homogenization, consumerism, deregulation, corporate concentration,” etc.

The consequence is a world order (whose “divinities are currency, market, and capital, [whose] church is the stock market, and [whose] holy office is the IMF and WTO”) that seeks to turn everything into a commodity, as it “robs our lives of meaning [and sells] it back to us in the form of things.”

As the most transcendent values are compelled to prostrate themselves before the interests of capital, the global system disenchants the world — generating the discontent and alienation animating the antiglobal resistance.

The power of money and markets, this resistance sees, is waging a scorched-earth campaign on humanity, as every country and every people are assaulted by “the American way of life,” whose suburban bourgeois principles aspire to universality.

***

In their struggle for the world, antiglobalists prophesy both doom and rebirth.

On the one hand, the Armies of the Night — the darkening forces of globalist homogenization, disenchantment, and debasement — are depicted as an “evil” — or, in political terms, as a life-threatening enemy. Globalization, they claim, disrupts the equilibrium between humanity, society, and nature, stultifying man, emptying his world of meaning, and leaving him indifferent to the most important things.

In opposing a global order governed by a soulless market, these antiglobalists attempt, as a counter measure, to transcend its individualism, consumerism, and instrumental rationalism by reviving pre-modern values and institutions that challenge the reigning neoliberal consensus.

As one Zapartista manifesto puts it: “If the world does not have a place for us, then another world must be made. . . . What is missing is yet to come.”

At the same time, antiglobalists endeavor to revive threatened native or traditional identities, as they deconstruct modernist assaults on local culture that parade under the banner of progress and enlightenment. They privilege in this way their own authenticity and extol alternative, usually indigenous and traditional, forms of community and meaning rooted in archaic notions adapted to the challenges of the future. Even when seeking a return to specific communal ideals, these local struggles see themselves as engaging not just Amerindians or Muslims or Europeans, but all humanity — the world in effect.

Globalization, the authors conclude, may destroy national differences, but so too does resistance to globalization.  The resistance’s principle, accordingly, is: “Nationalists of all countries, unite!” — to redeem “the world from the evils of globalization.”

***

If one accepts, with Lindholm and Zúquete, that a meaningful number of antiglobalization movements share a similar revolutionary-utopian narrative, the question then arises as to what these similarities might imply.

The first implication, in my view, affects globalist ideology — that is, the recognition that globalism is itself an ideology and not some historical inevitability.

As Carl Schmitt, among others, notes, liberalism is fundamentally antipolitical. Just as Cold War liberals tried to argue the “end of ideology” in the 1950s, neoliberal globalists since the Soviet collapse have argued that we today, following Fukuyama, have reached the end of history, where “worldwide ideological struggle that calls forth daring, courage, imagination and idealism” has become a thing of the past, to be replaced by the technoeconomic calculous of liberal-market societies, conceived as the culmination of the human development.

In a word, liberal “endism” holds that there is no positive alternative to the status quo.

The strident ideologies and ideas of liberalism’s opponents have already dislodged this totalitarian fabrication — as The Struggle for the World, respectable university press publication that it is, testifies.

They also highlight globalization’s distinct ideological nature, as they contest its notion of history’s closure.

A second, related implication touches on the increasing dubiousness of right-left categories. These illusive designations allegedly defining the political antipodes of modernity have never meant much (see, e.g., the work of Marc Crapez) and have usually obscured more than they revealed.

Given the antiglobalists’ ideological diversity, right and left designations tell us far less about the major political struggles of our age than do categories like “globalist” and “antiglobalist,” “liberal” and “antiliberal,” “cosmopolitan” and “nationalist.”

Future political struggles seem likely, thus, to play out less and less along modernity’s left-right axis — and more and more in terms of a postmodern dialectic, in which universalism opposes and is opposed by particularism.

A third possible implication of Lindholm/Zúquete’s argument speaks to the fate of liberalism itself.  Much of modern history follows the clash between the modernizing forces of liberalism and the conservative ones of antiliberalism. That the globalist agenda has now seized power nearly everywhere means that the “struggle for the world” has become largely a struggle about liberalism.

Given also that liberalism (or neoliberalism) ideologically undergirds the world system and that this system has been on life-support since at least late 2008, it seems not unreasonable to suspect that the fate of liberalism and globalism are themselves now linked and that we may be approaching another axial age in which the established liberal ideologies and systems are forced to give way to the insurgence of new ones.

But perhaps the cruelest implication of all is the dilemma Lindholm/Zuqúete’s argument poses to US rightists.  For European new rightists, Islamic jihadists, and Bolivian revolutionaries alike, globalization is a form not only of liberalization but of “Americanization.”

And there’s no denying the justice of seeing the struggle against America as the main front in the worldwide antiglobalist struggle: for the United States was not just the world’s first and foremost liberal state, it is the principal architect of the present global system.

At the same time, it’s also the case that native Americans — i.e., New World Europeans — have themselves fallen victim to what now goes for “Americanism” — in the form of unprotected borders, Third World colonization, de-industrialization, political correctness, multiculturalism, creedal identities, anti-Christianism, the media’s on-going spiritual colonization — and all the other degradations distinct to our age.

One wonders, then, if a right worthy of the designation will ever manage to intersect those Americans willing to fight “Americanism” — and its shadow-casting Armies — in the name of some suppressed antiliberal impulse in the country’s European  heritage.

An earlier version of this essay was published at The Occidental Observer, June 16, 2010

 

Related

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  • D. C. Stephenson and the Fall of the Second Klan

  • Scott Howard’s The Plot Against Humanity

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Tags

anti-globalizationbook reviewsCarl SchmittEuropean New RightglobalizationJosé Pedro ZúqueteMichael O'MearaThe Struggle for the World

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      Mark Gullick

    • David Duke Reverses Opinion on Jews after Mel Brooks Binge

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    • Are Americans Europeans?

      Pox Populi

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    • The Man of the Twentieth Century: Remembering Ernst Jünger (March 29, 1895–February 17, 1998)

      John Morgan

      1

    • Counter-Currents Radio Podcast No. 528 Karl Thorburn on the Bank Crashes

      Counter-Currents Radio

    • The Rise and Fall of Andrew Tate, Part 1

      James Dunphy

      29

    • The Darkside Is Always With Us: Tales From The Darkside

      Peter Bradley

      7

    • Women Philosophers

      Richard Knight

      17

    • Johann Gottfried Herder o hudbě a nacionalismu

      Alex Graham

    • Revolution with Full Benefits

      Greg Johnson

      47

    • The Worst Week Yet: March 19-25, 2023

      Jim Goad

      33

    • The State of the Nation for White Advocates

      Morris van de Camp

      6

    • Stranger Things and Surviving in the Modern World

      Howe Abbott-Hiss

      2

    • Three Upcoming Livestreams
      Karl Thorburn on Bank Crashes plus Greg Johnson on White Rabbit Radio & Patriotic Alternative’s Book Club

      Greg Johnson

      3

    • D. C. Stephenson and the Fall of the Second Klan

      Alex Graham

      27

    • Confessions of a White Democrat

      Spencer J. Quinn

      10

    • Scott Howard’s The Plot Against Humanity

      Gunnar Alfredsson

      5

    • Kooptace levice a její fatální nepochopení Marxe

      Christopher Pankhurst

    • IQ Doesn’t Matter

      Hewitt E. Moore

      48

    • The Future’s So Dumb, I Gotta Wear Shades

      Jim Goad

      25

    • The Fabulous Pleven Boys

      P. J. Collins

      2

    • Žluté vesty zviditelnily tu nejfrancouzštější část Francie

      Alain de Benoist

    • We Need Your Help

      Greg Johnson

      9

    • My Memories of South Africa’s Twilight Years

      Caoimhín Anthony

      4

    • The Reality of the Black-White IQ Gap Is Undeniable

      Lipton Matthews

      9

    • Nuclear Families: Threads

      Mark Gullick

      4

    • Východ a Západ – gordický uzel: kniha Ernsta Jüngera Der gordische Knoten

      Julius Evola

    • Of Donkeys and Men: A Review of The Banshees of Inisherin

      Pox Populi

      12

    • Why The Prisoner Still Matters

      Collin Cleary

      3

    • Joseph Sobran on Envy and Anti-White Hatred

      Joseph Sobran

      13

    • Reviewing the Unreviewable

      Margot Metroland

      3

    • The Worst Week Yet: March 12-18, 2023

      Jim Goad

      37

    • Harry Potter & the Prisoner of the Trans Phenomenon

      Morris van de Camp

      18

    • Counter-Currents Radio Podcast No. 527 Machiavellianism & More

      Counter-Currents Radio

      2

    • Buddha a Führer: Mladý Emil Cioran o Německu

      Guillaume Durocher

    • This Weekend’s Livestream
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      Greg Johnson

    • The Machiavellian Method

      Greg Johnson

      11

    • IQ Is a Phenotype

      Spencer J. Quinn

      41

    • Trevor Lynch’s Classics of Right-Wing Cinema

      Anthony Bavaria

      18

    • Curriculum Vitae of Muriel Gantry, Part 5

      Muriel Gantry

      1

    • Race and Ethics in John Ford’s Stagecoach

      Jim Goad

      84

    • Curriculum Vitae of Muriel Gantry, Part 4

      Muriel Gantry

    • My Breakout from the Modern World: The Hungarian Day of Honour Tour 2023, Part 2

      Tizenegy

      4

    • Enoch Powell, poslední tory

      Gregory Hood

    • Dr. Roger Pearson: Doyen of Anglo-American Racial Science

      Peter Rushton

      3

    • Collateral Damage: The United Kingdom’s Lockdown Files

      Mark Gullick

      5

    • Obituary for Prof. Roger Pearson, M.Sc. (Econ.), Ph.D., (London): 1927–2023

      Mark Cotterill

      4

    • The Estonian Election & Nationalist Strategy

      Nicholas R. Jeelvy

      10

    • Hunter S. Thompson as Psyop

      James J. O'Meara

      8

    • Institutional Racism Explained

      Richard Knight

      8

  • Classics Corner

    • The Power of Myth:
      Remembering Joseph Campbell
      (March 26, 1904–October 30, 1987)

      John Morgan

      11

    • The Man Who Shot Liberty Valance

      Trevor Lynch

      24

    • The Searchers

      Trevor Lynch

      29

    • Gabriele D’Annunzio

      Jonathan Bowden

      2

    • Remembering A. R. D. “Rex” Fairburn (February 2, 1904–March 25, 1957)

      Greg Johnson

      1

    • Denis Kearney & the Struggle for a White America

      Theodore J. O'Keefe

      1

    • Posthuman Prospects:
      Artificial Intelligence, Fifth Generation Warfare, & Archeofuturism

      Christopher Pankhurst

      5

    • Earnest Sevier Cox:
      Advocate for the White Ethnostate

      Morris van de Camp

      15

    • Remembering Jack London
      (January 12, 1876–November 22, 1916)

      Greg Johnson

      2

    • Remembering Robinson Jeffers:
      January 10, 1887–January 20, 1962

      John Morgan

      3

    • Remembering Pierre Drieu La Rochelle:
      January 3, 1893–March 15, 1945

      Greg Johnson

    • Remembering Rudyard Kipling (December 30, 1865-January 18, 1936)

      Greg Johnson

      10

    • Restoring White Homelands

      Greg Johnson

      34

    • Remembering Hinton Rowan Helper

      Spencer J. Quinn

      11

    • What’s Wrong with Diversity?

      Greg Johnson

      10

    • Redefining the Mainstream

      Greg Johnson

      3

    • Edward Alsworth Ross:
      American Metapolitical Hero

      Morris van de Camp

      8

    • The Talented Mr. Ripley & Purple Noon

      Trevor Lynch

      19

    • Christmas & the Yuletide:
      Light in the Darkness

      William de Vere

      3

    • Thanksgiving Special 
      White Men Meet Indians:
      Jamestown & the Clash of Civilizations

      Thomas Jackson

    • Colin Wilson’s The Outsider

      Sir Oswald Mosley

      4

    • Dostoyevsky on the Jews

      William Pierce

      4

    • Jefferson &/or Mussolini, Part 1

      Ezra Pound

      5

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      Doug Huntington

      98

    • The Homeric Gods

      Mark Dyal

      13

    • Toward a Baltic-Black Sea Union:
      “Intermarium” as a Viable Model for White Revival

      Émile Durand

      55

    • The Politics of Nuclear War, Part 3

      John Morgan

      30

    • The Politics of Nuclear War, Part 2

      John Morgan

      6

    • Columbus Day Special
      The Autochthony Argument

      Greg Johnson

      9

    • The Politics of Nuclear War, Part 1

      John Morgan

      8

  • Paroled from the Paywall

    • The Truth About Irish Victimhood in American History

      American Krogan

      3

    • Trump’s Great Secretary of Defense

      Morris van de Camp

      5

    • 23 Years a Slave: Giles Milton’s White Gold

      Spencer J. Quinn

      4

    • Michael Gibson’s Paper Belt on Fire

      Bill Pritchard

      1

    • The Little Friend: A Southern Epic, Tartt & Spicy

      Steven Clark

      7

    • Red Flags in Ukraine

      Morris van de Camp

      15

    • How to Prepare for an Emergency

      Beau Albrecht

    • Henry Mayhew’s London Labour & the London Poor

      Mark Gullick

      1

    • The American Regime

      Thomas Steuben

      3

    • The Populist Moment, Chapter 12: Liberty — Equality — Fraternity: On the Meaning of a Republican Slogan

      Alain de Benoist

    • The Eggs Benedict Option

      Howe Abbott-Hiss

    • Religion & Eugenics

      Paul Popenoe

      2

    • Ian Kershaw’s Personality & Power

      Margot Metroland

      3

    • Correspondence between Gaston-Armand Amaudruz & Julius Evola

      Gaston-Armand Amaudruz & Julius Evola

      1

    • David Duke & Louisiana’s 1991 Gubernatorial Election

      Morris van de Camp

      4

    • A Woman’s Guide to Identifying Psychopaths, Part 7 More of the Most Common Jobs for Psychopaths

      James Dunphy

      1

    • Counter-Currents Radio Podcast No. 521 Daily Zoomer & Spencer J. Quinn Discuss The No College Club

      Counter-Currents Radio

      3

    • Traditional French Songs from Le Poème Harmonique

      Alex Graham

      2

    • The Whale

      Steven Clark

      4

    • The Wave: Fascism Reenacted in a High School

      Beau Albrecht

      6

    • What Went Wrong with America’s Universities?

      Stephen Paul Foster

      3

    • Counter-Currents Radio Podcast No. 520 Inside Serbia with Marko of Zentropa

      Counter-Currents Radio

    • The Populist Moment, Chapter 11, Part 4: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 3: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 2: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 1: “Multitudes” Against the People

      Alain de Benoist

      1

    • The Secret of My Success

      Steven Clark

      2

    • Counter-Currents Radio Podcast No. 519 An Update on South America on The Writers’ Bloc

      Counter-Currents Radio

      1

    • The Populist Moment, Chapter 10, Part 2: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • The Populist Moment, Chapter 10, Part 1: The Ambiguity of “Communitarianism”

      Alain de Benoist

  • Recent comments

    • ArminiusMaximus

      David Duke Reverses Opinion on Jews after Mel Brooks Binge

      If Brooks hadn't won him over, the under-appreciated genius of Robin Williams would have. Nanoo...

    • Margot Metroland

      Are Americans Europeans?

      I've never seen that miniseries but I read the Nevil Shute book years ago and really loved it. It...

    • Asier Abadroa

      Are Americans Europeans?

      The whole thing is much simpler. American is a geographical term, European is not. Europe is the...

    • Ian Smith

      The Rise and Fall of Andrew Tate, Part 1

      I live in the US and I’m happily married with two children. I’m not a celebrity or an alpha chad. It...

    • Middle Class Twit

      Revolution with Full Benefits

      I don't if that's intended as humorous understatement, but the leadership of the Church of England...

    • Nicolas Bourbaki

      Revolution with Full Benefits

      Thanks very much, Greg, I'll contact Cyan at my earliest opportunity.

    • Ferraro

      Are Americans Europeans?

      I think there was an ethnogenesis of white Americans. White Americans identify with the same country...

    • Spencer Quinn

      David Duke Reverses Opinion on Jews after Mel Brooks Binge

      Me too. https://counter-currents.com/2022/05/on-racial-humor/

    • Connor McDowell

      David Duke Reverses Opinion on Jews after Mel Brooks Binge

      “Don Rickles, I miss you, Bubbie!”   I mean, if I’m being honest, I kinda liked his...

    • Connor

      Are Americans Europeans?

      I can get into ethno-autism and say that I am Southern before American, American before English,...

    • Spencer Quinn

      David Duke Reverses Opinion on Jews after Mel Brooks Binge

      Oh, don't worry. Mr. Goad has already promised to "kill it" so bad in his next Worst Week Yet that...

    • Spencer Quinn

      David Duke Reverses Opinion on Jews after Mel Brooks Binge

      It's not. That's kinda why that joke was funny maybe? Maybe?

    • penitent.one

      David Duke Reverses Opinion on Jews after Mel Brooks Binge

      This may be the best thing I've read from Counter-Currents. Sorry Jim Goad. Many laughs this morning...

    • Sesto

      Are Americans Europeans?

      Excellent article. First of all, I wholeheartedly share the author’s disgust in using the term “...

    • Petronius

      David Duke Reverses Opinion on Jews after Mel Brooks Binge

      How is Twelve Chairs related to the "holocaust"?

    • johnd

      David Duke Reverses Opinion on Jews after Mel Brooks Binge

      Soon, tears were streaming down the chiseled features of his handsome Aryan face. I am feeling...

    • Greg Johnson

      Are Americans Europeans?

      I completely disagree with this line of thinking. Americans, Canadians, Australians, etc. are...

    • AAAA

      The Rise and Fall of Andrew Tate, Part 1

      To OMC. I agree that the odds are stacked against you but then it's your respondsibilty to adapt...

    • Doggerland

      Are Americans Europeans?

      I have started to concur with this line of thinking of us as part of the European diaspora in the...

    • Greg Johnson

      Counter-Currents Radio Podcast No. 521 Daily Zoomer & Spencer J. Quinn Discuss The No College Club

      He moved to his own Odysee channel.

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