Zlaté pokolení

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English original here

V antropologických kruzích dnes převažují dvě základní teorie o zrodu moderního člověka. Tou první je hypotéza „africké kolébky“, podle níž se dnešní lidé vyvinuli z primitivní hominidní rasy, která před asi sedmdesáti tisíci lety začala ze své africké kolébky osídlovat ostatní kontinenty. V Evropě a Asii vytlačili tito pralidé násilným konfliktem a vyšší plodností původní neandrtálce. Následně se přizpůsobili svému novému prostředí a postupně se působením takzvané lokalizované evoluce vyvinuli v dnešní lidské rasy. (more…)

1,845 words

Giambattista Vico

Editor’s Note:

In this text, Evola distinguishes the race of the body (biological race–race as such, in my opinion), the race of the soul (which I would call non-hereditary character types, shaped by culture, ideas, and education), and race of the spirit, which has to do with “vertical,” “superhistorical” heredity, i.e., man’s alleged descent from superhuman or divine beings. It is unfortunate that Evola speaks disparagingly of evolution as a “myth” — only to replace it with genuine myths (more…)

Jonathan Bowden, in the moment

4,643 words

Podcast here

Transcript by V. S. and S. F.

Greg Johnson: You are an author as well as a reader of comics and graphic novels.  (more…)

4,762 words

Czech version here

Hieronymus Bosch, “Garden of Earthly Delights,” c. 1490–1510, center panel, detail

Concerning the genesis of modern humanity, there are two primary theories that receive credence in anthropological circles. One is the “Out of Africa” hypothesis, which argues that today’s humans are the evolved descendants of a primitive race of hominids that, 70,000 years ago, departed its homeland in Africa and spread across the globe. Upon entering Asia and Europe, these archaic humans displaced the indigenous Neanderthals through violent conflict and higher birthrates. They then adapted to their environments and gradually morphed into today’s human races through a process called localized evolution.

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