2,737 words
Editor’s Note:
The following is from Anthony M. Ludovici, Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 5, “My Education, Part III.” The book remains unpublished, but we hope to raise funds to finally bring it into print The notes by John V. Day are marked with his initials.
Alfred Richard Orage, 1873–1934
3,252 words
Editor’s Note:
The following is from Anthony M. Ludovici, Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 4, “My Education, Part II.” (The opening sentence comes from ch. 3, “My Education, Part I.”) The book remains unpublished, but we hope to raise funds to finally bring it into print.
Gilbert Keith Chesterton, 1874–1936
984 words
Editor’s Note:
The following is from Anthony M. Ludovici, Confessions of an Anti-Feminist: The Autobiography of Anthony M. Ludovici, ed. John V. Day, ch. 7, “My Friends, Part II.” The book remains unpublished, but we hope to raise funds to finally bring it into print.
Cristofano Allori. "Judith with the Head of Holofernes," 1613
1,470 words
Each sex has the instincts, emotions and mental powers related to the kind of life that it will have to lead, and the corresponding limitation in selecting and rejecting. For instance, the male as the active participator in coition is the wooer and initiator; he has to awaken desire for himself in the female, and finds his pleasure in these roles. The female finds pleasure in being captivated, in surrendering herself, in yielding to initiation, provided that she approves of the male.
"Vanity" by John William Waterhouse, 1849–1917
1,470 words
Woman’s vanity, I take it, is not open to question. If no other proof of its preeminence in her were available, we should find one in her universally reported modesty, for who says modest, says also vain. Since, therefore, no-one has yet contested the modesty of women, I may take it that her vanity is by implication generally accepted too. (more…)
Franz von Stuck, "Kiss of the Sphinx," 1895
1,505 words
Woman’s love of petty power is obvious and hardly requires demonstrating. It arises from the species’ urgent need of some adult animal which, when the offspring is born, will take an instinctive delight in looking after it. Apart from the pleasant sensations that the healthy female, whether animal or human, derives from suckling, there must also be an instinct which makes it a pleasure to nurse, to fondle and to tend the infant of the species.
Angelina Jolie and her adopted children
1,718 words
Portuguese translation here
Woman’s fundamental lack of taste is the fact to which . . . I ascribed the two myths of Pandora and Eve, in which woman is depicted as being the cause of the fall of man, and of the introduction of evil on earth. I demonstrated this fundamental bad taste by pointing to women’s inability to select and recognize the best men and their general preference for inferior men, the reason of this preference being the greater facility with which the latter are ruled and made amenable to women’s love of petty power.
1,994 words
In the positive woman only those vices may be recognized which are inseparable from her functions as a promoter and preserver of life, for all the other vices she may or may not have in common with man. Those that are constantly characteristic of her are: (1) duplicity and an indifference to truth, (2) lack of taste, (3) vulgarity, (4) love of petty power, (5) vanity and (6) sensuality.
The face of Jesus, detail of Matthias Grünewald's Isenheim altarpiece, c. 1515
1,062 words
How does Christian sexphobia influence youth unsoundly in the choice of a mate?
Edward Burne Jones, "Cupid and Pysche," detail, 1867
1,740 words
In the choice of a mate, one of the first questions that arises is, shall my mate be like me or unlike? . . .
What do we actually find lovers doing when they first wish to convince each other that they love, without, however, uttering the fatal words? (more…)
