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The Teachings of Jesus:
Judaism & Christian Theology, Part One

3,635 words

Part 1 of 2 (Part Two here)

Translated by Tatiana Danilova

The Inaccuracy of Christian Theology


My conception of Christianity, for which I beg forgiveness, is not the conception of Christian theology that presents itself as dogma by appealing to tradition.

I think that tradition cannot proclaim an inaccuracy as dogma.

Herein, tradition is transmitted interpretation. Any interpretation is the work of man, and belongs to a particular time in history.

Therefore, no matter how qualified the time’s interpreters were, their interpretation may be incorrect or defective regarding the knowledge and circumstances of nowadays, which they could not have foreseen.

The theological dogmas, even through their employment as human interpretations, are subject to constant revision.

My conception can be seen as such a revision.

For this, I have but a single task: to prove that the theological dogma, much as it would appeal to tradition, is based on inaccuracy.

This evidence results from texts and facts. All I have to do is subject some texts to the public judgment, texts that theology does not understand, that it misinterprets or, consciously or unconsciously, ignores; and some facts which, due to this, directly fall in the public’s responsibility.

Dogma is just that, dogma, until you reach absurdity or perish with her.

Therefore, we must always strive to substitute for the truth contained within the dogma. If the dogma contains the truth, it shall last. If the dogma lacks the truth, it has no right to further exist as a dogma.

Truth in itself is life and only the free spirit, self-described by its own nature in opposition to any unjustified dogma, can determine what the truth is.

The freedom of the spirit is the basic principle of the teaching of Jesus, who said (John):

6:63. It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

The spirit has but a single principle, as divine as itself, and that is logic, by which the truth itself is required as it rejects any inaccuracy, without any coercion.


The fault of Christian theology is simple. I summarize it in the following three sentences which, of course, are themselves subject to the same principle:

  1. Christian theology, which did not understand the meaning of Christianity.
  2. Christianity, controlled by this inaccuracy of Christian theology, did not resume Jesus’ mission against Judaism.
  3. The inaccuracy of Christian theology has made it such that Judaism, harshly reprimanded by Jesus, extended its dominion all over the Earth.

As an obvious sign of this dominion and of the inaccuracy of the Christian theology, “Satan’s University” is being built, a building made possible by Christians, by the Christians of this theology, without whom it could not have been erected. It is being built on Mount Olivet, where Jesus was betrayed, thus dishonoring Jesus’ passions and teaching, a symbol of betrayal of the one true God and meant to be a sign of Judas’ triumph (Luke 22:3).

Satan’s University

Meanwhile, churches are being torn apart, thrones are collapsing, and Christian countries such as Russia are being enveloped in darkness by the same Satan against which Christian theology has taught us only that we should not resist.

These are the facts that prove, much as the texts do, the fault of Christian theology.

A tree is judged by the fruit it bears.

With another conception of theology, Christian nations would have reached different results. And these results show us what awaits us from now on if we guide ourselves by the same conception, one that is diverted from the teaching of Jesus.

My conception is that the entire future of human civilization depends on the alteration of Christian theology’s conception.

But what is above all of great interest for us is the future of the Romanian nation.

First and foremost, Romania will be the prey of Jews if the Romanian nation does not oppose them, swiftly and decisively, through a consciousness of its principlesChristian national action.

These lines have been written in order to contribute to the creation of this consciousness, and in order to clarify the teaching of Jesus regarding Judaism, removing the inaccuracy of Christian theology.

How much of it is misleading, or not, everyone will be able to judge for themselves.

Jesus said, thus showing us the way (John):

16:13. How be it when he, the Spirit of truth, is come, he will guide you into all truth.

I do not accept another authority and another guide other than the spirit of the truth.

Let us read the Gospel.

The truth of Jesus’ teaching, just like the Sun, enforces itself through its brightness and does not need the matches of theology in order to be seen.

Iași, de Duminica Tomei
26th of April, 1925

The Teaching of Jesus and Judaism

The Christian religion is a mystery. It has a meaning.

The meaning of this mystery is Jesus, whose attitude can be described in a single word.

This word, which reveals the mystery, is not what Christian theology imagines it to be.

It is not clemency, forgiveness, passive permission. It is their exact opposite, namely fight.

The fight of the truth against falseness. The fight of good against evil. The fight of light against darkness.

The truth, good, and light are all given by God, the loving Father. Lies, evil, and darkness are all characteristics of the devil, the murderer.

Thus, abstractly and symbolically, Jesus is the son of God. And the Jews, against whom Jesus carried out his fight, are the people of Satan. Thus, we can symbolically decipher that:

The death of Jesus is a symbol of sacrifice for the truth, for good, and for light.

The resurrection of Jesus is the symbol of their triumph over lies, evil, and darkness.

Hence, Jesus can also be seen as a symbolic, idealistic, and ideal teaching, namely that the truth never dies and that it can only triumph through self-sacrifice.

The Christian Easter is the celebration of this teaching.

Christ is Risen!


However, Jesus is not only a symbolic being, a figment of the imagination, but He is a real living being, divine, spiritual and, in order for Him to fulfill His Godly purposes on Earth, He was also human, material.

The meaning of Jesus and the unraveling of the Christian mystery can be found, in its entirety, in the description made by His most loved disciple and to whom He Himself unveiled the meaning of His divine-human being, saying (John):

1:14. And the Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.

The mystery of Jesus is unveiled through these words that should not be symbolically interpreted, but understood literally:

Jesus is the word and the Spirit of God incarnate.

The incarnation of Jesus is the divine mission bestowed upon Him, a mission to fight for truth. He Himself tells us (John):

18:38. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

The teaching of Jesus is the same as the teaching of His Father, who had sent Him and with whom He is confused (John):

7:16. Jesus answered them, and said, My doctrine is not mine, but his that sent me.

10:30. I and my Father are one.

12:44. He that believeth in me, believeth not in me, but in him that sent me.

12:49. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

Jesus was sent to fight the good fight, sacrificing Himself like the good shepherd (John):

10:11. I am the good shepherd: the good shepherd giveth his life for the sheep . . .

10:16. And other sheep I have, which are not of this fold: them also I must bring . . .

10:17. This commandment have I received of my Father.

Sent by His Father, The God of Light, Jesus came to bring light, thus shining over darkness (John):

8:12. I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

13:46. I am come a light into the world, that whosoever believeth on me should not abide in darkness.

This is the commandment that He Himself gave His disciples, to fight for light and not confine themselves to cast it and then to encase it, thus not serving it well (Matthew):

5:14. Ye are the light of the world. . . . Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven.

Jesus, the fighter for truth, good, and light, is not a crucified forgiver of lies, evil, and darkness as His saying,Father, forgive them; for they do not know what they do” might imply.

Jesus forgives those who do Him wrong and teaches us to do the same, but he does not forgive those who wrong the truth, good, the light, and the Holy Spirit (Matthew):

12:31. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men . . . neither in this world, neither in the world to come.

Jesus came to mercilessly fight the good fight, for the light and the truth, not bringing forgiveness and peace with it, but the sword (Matthew):

10:34. Think not that I am come to send peace on earth: I came not to send peace, but a sword.

12:30. He that is not with me is against me; and he that gathereth not with me scattereth abroad.

This is the only reason why Jesus was sent on Earth, for the Jews, as He Himself said (Matthew):

15:24. But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

He was sent only for them, as the Jews are the only nation that wrongs the Holy Spirit through their diabolical religion.

This is the reason why Jesus, impatient to quickly complete His mission amongst them, said (Matthew):

17:17. O faithless and perverse generation, how long shall I be with you?

This is the reason why Jesus judges them, and especially the Jewish scholars, scribes, and Pharisees, with the harshest words, for they deceive others with their diabolical teachings. (Matthew):

23:13. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the Kingdom of Heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

23:16. Woe unto you, ye blind guides.

23:17. Ye fools and blind.

23:18. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

This is why Jesus clearly declares them worshippers of the devil, the father of lies, of the evil spirit, and of darkness, from whom they only received teachings that harm mankind, saying to them (John):

8:38. I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

8:44. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.

This is the reason why Jesus finally concludes His mission regarding the Jews with the proclamation of the admonition of Judaism, saying (Matthew):

23:37. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee.

24:2. Verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

The destruction of Jerusalem, the admonition, not of the city but of the diabolical Jewish teaching, was Jesus’ mission.

Jesus, fighting to His death, completed this mission.

And the holy triumph of this divine fight, which assures, once and for all, the triumph of truth over lies, of good over evil, and of light over darkness, is what we celebrate today, all over the world, by standing at the altar with lit candles and surrounded by the sound of bells that herald goodness.

The Christian Easter does not have another meaning, if a meaning must be had, other than this, and it is reduced to the joyful shout:

Christ is Risen!


Jesus admonished Judaism.

He admonished it through the truth, through the teaching of good for all, through light, thus through the Holy Spirit, which has the power of triumph within itself, asserting itself, with its glow, upon everyone.

This is why we see today that Jews are despised all over the Earth. This is why they cannot find peace.

Jews are the living proof of Jesus’ truth. And this is how they should forever remain, rooted in their aberrations, so that all other nations see this truth as the Apostle Paul tells us (Romans):

11:55. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

Jesus admonished Judaism by overthrowing all of its dogmas.

Judaism thinks that Jehovah, a material being, is God and He demands sacrifices and lives, specifically in the sanctuary of Jerusalem (Exodus):

25:1. And the LORD spake unto Moses, saying, Speak unto the children of Israel, that they bring me an offering . . .  gold, and silver, and brass . . . Oil for the light . . . And let them make me a sanctuary; that I may dwell among them.

34:20. And none shall appear before me empty.

Jesus overthrows this Judaic dogma, saying (John):

4:22. Ye worship ye know not what . . .

4:24. God is a Spirit: and they that worship him must worship [him] in spirit and in truth.

Jehovah El Shaddai is the Judaic God and, even by name, is linked with the actions of Set, Sheytan, Satan, the spirit of darkness, evil, hatred, and destruction. He is a “jealous God” that binds covenant only with the Jews, promising them to father whole nations, destroying others in their path (Genesis):

17:1. I am the Almighty God (El Shaddai) . . . And I will make my covenant between me and thee . . . and thou shalt be a father of many nations.

And, in order to reach his goal, Jehovah commands the Jews to mercilessly destroy other nations. (Deuteronomy):

7:2. And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them.

Jesus’ God is the God of love, which He Himself commands as a new order to all those that are His disciples (John):

13:34. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.

15:15. . . .  for all things that I have heard of my Father I have made known unto you.

15:17. These things I command you, that ye love one another.

Judaism only believes in material, ephemeral rewards, without a belief in an eternal, spiritual life. Their God promises them only land with all its riches, without labor, by plundering the products of other nations’ labor (Deuteronomy):

6:10. And it shall be, when the LORD thy God shall have brought thee into the land which he swore unto thy fathers, . . . give thee great and goodly cities, which thou built not, And houses full of all good things, which thou filled not, and wells dug, which thou dug not, vineyards and olive trees, which thou planted not; when thou shalt have eaten and be full . . .

Jesus opposes this materialistic, parasitic Judaic dogma with the idealist dogma of a superior celestial life for which we must prepare (Matthew):

6:19. Lay not up for yourselves treasures upon Earth, where moth and rust doth corrupt, and where thieves break through and steal.

6:20. But lay up for yourselves treasures in Heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.

6:21. For where your treasure is, there will your heart be also . . .

6:22. No man can serve two masters. Ye cannot serve God and mammon.

Judaism is the religion of materialism which, among others, commends the idolatry of adherence to the Sabbath, as if mankind was made for it, commanding that the one not abiding this commandment be killed (Exodus):

31:14. I am the LORD that doth sanctify you. Ye shall keep the Sabbath therefore; for whosoever doeth any work therein, that soul shall be cut off from among his people.

Jesus admonishes the idolatrous dogma of the Sabbath and frees mankind of its tyranny, saying (Mark):

2:27. The Sabbath was made for man, and not man for the Sabbath.

2: 28. Therefore the Son of Man is Lord also of the Sabbath . . .

Judaism is the tyrannical abidance to the literal law, which commands that those who want to change it should be punished by death. In order to maintain the text of the law, it is essential to stop any form of progress, thus altogether limiting wisdom (Deuteronomy):

4:1. Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you . . . Ye shall not add unto the word which I command you, neither shall ye diminish . . .

4:6. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations.

Jesus also frees mankind from the tyranny of the law, substituting for it the freedom of the spirit, which provides endless prosperity (John):

6:63. It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

The teaching of Jesus was seen as liberation from the law’s murdering bondage, as was understood by the Apostle, who said (II Corinthians):

3:5. But our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

3:17. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

The admonition of Judaism, by the overthrowing its dogmas, is thus complete.

Our liberation is complete, for freedom is given by God. For us freedom is where the spirit of God is.

The Christian Easter is the celebration of the liberation of  all of mankind, which entire nations worship:

Christ is Risen!


The pain is that much greater.

Jesus admonished Judaism in spirit, thus liberating us, but His followers, the Christian theologians, have allowed Judaism to admonish the spirit of Jesus, thus enslaving us.

Satan’s nation spread the dominion of Mammon all over the Earth.

The Jews, with their money, took control over our riches, our cities, our schools, and our souls.

The victorious corruption of the satanic power of Jewish money dominates the whole Earth.

To what cause does this victory owe itself? Does it owe itself to the teaching of Jesus? No. It owes itself only to the fatal misinterpretation given by theology to its meaning.

The teaching of fighting the good fight, for the truth – in Jesus’ words, “I come not to bring peace, but a sword” – was misinterpreted by Christian theology as a teaching of peace and forgiveness, which we know was commanded by Jesus only for personal offenses.

Through “the religion of love,” the theology allowed blasphemy against the Holy Spirit, thus abandoning Jesus’ teaching that states that, for this, there should be no forgiveness.

The Jews use this fatal misinterpretation against Christians, enforcing upon them the Satanic, hate-filled teachings of Jehovah, Satan, El Shaddai, and the teachings of their “jealous” God.

And the followers of Jesus content themselves to abiding by the cult’s material laws, empty of meaning.

Jesus fought against the Jews until His death. This is the reason for His crucifixion. Therefore, this is the true meaning of His teaching, namely the fight against Judaism.

Jesus was the good Shepherd, who sacrificed His life for His sheep.

While those who represent Him, His followers of our time, passively watch as the wolves devour the herd.

All our sufferings are due to this fatal misinterpretation of Jesus’ teaching, a misinterpretation that has made it possible for the Jewish corruption, a degrading materialism, to be spread all over the Earth, without any resistance from Christians.

Jesus prayed to his disciples, whom He sent to fight for the truth, saying (John):

17:11. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are . . . and none of them is lost, but the son of perdition;

17:14. I have given them thy word.

17:15. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world.

God’s Word is the Fight for the Truth

The Christian Easter can only be the celebration of the call for battle against Satanic Judaism, which He Himself admonished through God’s word, and which threatens Jesus’ legacy due to the misinterpretations of his theologian followers. It is high time to awaken out of sleep:

Christ is Risen!

This text is included in the book The Teaching of Jesus: Judaism and Christian Theology by A. C. Cuza. The text is copyrighted in 2017 by The Order of the Enemy. Permission is granted for the text to be reproduced online provided that this copyright is included.


  1. Norman
    Posted April 27, 2017 at 1:20 pm | Permalink

    While Cuza declares a great deal here — and greatly — I know one oughtn’t be to keen to nitpick logical inconsistencies, BUT…

    I enjoin the interested reader to take up Cuza’s cudgel, yet at the same time to look outside his own limitations, namely the biblical canon. The body of texts we call the bible was compiled as a canon (yardstick) serving administrative and religious purposes from a strictly Roman perspective, following the dictates of another “chosen” people, namely those career-obsessed sectarians chosen by Constantine as the “true church.”

    Development of Christian theology came in later centuries, ranging from lawyerly apologia (e.g. Tertullian, in Latin) to the mystical and intellectual heights of Clement and Origen (in Greek, in fact in very high Greek).

    If someone reading this article is interested, and familiar with Paul’s epistles, I suggest getting a copy of Elaine Pagels’ The Gnostic Paul, as well as C.G. Jung’s Answer to Job.

    But first, some terminology is important.


    In Greek: σῶμα – ψυχή – πνεῦμα (soma, psyche, pneuma)

    The physical yet perishable; the non-material, also perishable, yet worldly; the eternal and transcendent.
    One is measurable, corrupted (it rots); the next sets measures and standards (it differentiates); the third is immeasurable, unpredicated (it transcends). This is by no means a definitive outlay, but a start at the three.

    For many centuries, for most inhabitants of the Greek-speaking Roman provinces — not solely high-flying intellectuals — the basis of this conceptual trinity was common coin, much the same as the body-mind dichotomy is found in Western societies. It was a given.

    The implications in scriptural exegesis, and the tragedy of its blurring and ultimate loss in the early centuries — by which spirit and psyche became “soul” — cannot be overstated. But in presenting Paul’s epistles (via the Valentinian tradition, as Pagels notes), and by using these key terms consistently, as Paul did, Pagels presents a work written in literary cipher. And Paul emerges as a rather awesome genius, not only of spiritual insight, but also of cryptography.

    The cipher, to be brief, is done through the structurally consistent overlaying of recognizable, even mundane concepts and terms which stand for the values, concerns, and quality or even potential of the three. In one example:

    Barbarians = body (those who concern themselves with matter, physicality, brutality)
    Hebrews = ego (those clever ones, formulating and promulgating the law, politics, commerce, materialism, beliefs)
    Gentiles – spirit (the elect, those who understand and dwell in the transpersonal spirit, transcendence, salvific gnosis)

    I use “ego” here, in the Jungian sense, for the differentiated, if unredeemed, individual — the psyche or ego as the container of consciousness, but nonetheless subject to corruption, perversion, destruction, etc.

    As Cuza calls the god of the Jews “Satan” (a word which actually derives from a word meaning “adversary,” consistent with the character in Hebrew mythology), the Mandaeans, Bogomils, Cathars, Gnostics, Manichaeans would have no trouble calling the crafty, sick and cowardly Old Testament mono-deity by this unhallowed name. Yahweh/Satan, as the central character of the Torah, is as tyrannical, greedy, vindictive and bloodthirsty as any Disney executive worth his salary, stock options and bonuses. What he really lacks is a consciousness which can see value or meaning beyond the materialist (psychic) realm. Essentially an embarrassment to the species. Yet Yahweh is the God of the Jews, of the Covenant. And He chose them. Explains a lot.

    As below, so above… and then below again. We may draw or revise our theological, historical and socio-political conclusions — and hopefully this opens Cuza’s writing to a somewhat wider application. His version is not so different from the voices of (theological, evangelical) reaction within a revivified Russian Orthodoxy — itself easily the victim of the very dogma he and they decry..

    From the Gnostic perspective, these theological niceties describe little more than incidentals of human life. Not only is development required, using what’s at hand, but at some point there must be abnegation and high aspiration in order to transcend the limitations of matter and ego.

    Some people will simply never, ever understand this. And some of them will seek to profit by convincing others there is nothing to understand, beyond what you believe.

    • Mac Tírè
      Posted April 28, 2017 at 7:55 pm | Permalink

      Excellent points. The Orthodox church does seem to have a better understanding of the things you discuss. It has always been the Orthodox belief that the western church beginning with Augustine failed to properly understand Greek terminology.

      The growing Preterist movement has the potential to be an antidote to today’s rabid Christian Zionism which is the culmination of the Christianity Cuza describes.

  2. Sandy
    Posted April 27, 2017 at 9:15 pm | Permalink

    Excellent article on Corneliu Codreanu’s mentor’s theology ( I googled the book).

  3. BroncoColorado
    Posted April 28, 2017 at 4:33 am | Permalink

    A very interesting article. The historical process in the development of early Christianity is fairly sketchy. Eusebius in his history of the Church was not able to provide much original documentation or traceable first person accounts during the first 150 years of Christianity, he relies almost solely on established accounts in existence after the year 200. Alexandru Cuza states that Christian theology has in some way been subverted or at best misinterpreted, but when and by whom?

  4. Oleron
    Posted April 28, 2017 at 7:27 am | Permalink

    I am not going to read this article because I despise Christianity. Joseph Atwill solved the problem of when, and where Christianity was inserted into Western civilization. Christianity was created by Roman intellectuals, and renegade Jewish rabbis by orders of the Flavian emperors. That is why the earliest bibles were written in Greek, the Jewish elites had learned Greek under the Seleucid emperors, it was a language that both the Roman Intellectuals, and the Jewish rabbis could speak, and write. Joseph Atwill described Christianity as “long-term psychological warfare against the masses”— I agree.

    • nineofclubs
      Posted May 1, 2017 at 12:30 am | Permalink


      While not so well documented, Western pagan and pantheist traditions offer a rich alternative to the Abrahamic religious dogmas that have hobbled our peoples for millennia.


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