First published June 28, 2013
Both the promoters and opponents of homosexual marriage share a common false premise: that the legalization of homosexual marriage overthrows “heteronormativity,” i.e., the idea that heterosexuality is normal and other forms of sexuality are not. But the idea that changing marriage laws can change heteronormativity is simply false.
What do I mean when I say that homosexual behavior is abnormal? I don’t mean that it is unnatural, since its exists in nature. It is even found in many species besides man. I don’t mean that it is a sin, i.e., something that displeases God. The idea of sin pretty much paralyzes the ability to think rationally about morals.
For me, the issue of abnormality all boils down to homosexuality being a non-reproductive, recreational form of sex. And if everyone had non-reproductive, recreational sex all the time, the human race would perish. Heterosexual behavior is normal, because only heterosexual sex can perpetuate our species, provided conception is not blocked by birth control.
So the real issue is not even homosexual versus heterosexual, but reproductive versus non-reproductive sex. That’s all there is to it.
Homosexual behaviors and tastes are older than the human race, but the idea of homosexuality as an identity is a rather recent phenomenon. People with exclusively homosexual tastes are a tiny minority in any society, no matter how permissive and decadent. Thus it stands to reason that no society has ever ceased to exist because the tiny homosexual minority doesn’t reproduce. Societies decline demographically when the heterosexual majority doesn’t reproduce, primarily due to birth control. Thus if non-reproductive sex is a problem because it does not perpetuate the human race, the bulk of the blame falls on selfish, hedonistic straight people.
Proponents of marriage for homosexuals think that heteronormativity is simply a social construct, a convention that can be changed through legislation, education, and relentless media brainwashing. But heteronormativity is based in nature, not in convention. Sexual reproduction has existed before human beings formed languages and conventions. Indeed, sexual reproduction existed before mankind evolved. The birds and the bees do it too. So heteronormativity is not a social construct and cannot be changed by society. It can only be covered up, lied about, and ignored — at society’s peril.
It is easy to understand why homosexual marriage proponents believe they are overturning heteronormativity. It is harder to understand why the opponents of homosexual marriage agree with them on this point. Yet the opponents of heterosexual marriage claim that legally defining marriage as the union of a man and a woman is the key to preserving the institutions of marriage and family life.
This makes no sense for two reasons.
First, if heteronormativity is based in nature or divine commandment, not in law, then it cannot be changed by changing laws. (Human laws can, of course, strengthen natural laws by adding additional punishments and incentives to follow nature.)
Second, the institutions of marriage and family life have been pretty much destroyed already. But during the whole period that marriage and family life have been decaying, homosexuals have not been allowed to marry, and marriage has been defined as a union of a man and a woman. In other words, marriage and family life have declined with their heteronormativity entirely intact. Therefore, heterosexuals bear the primary blame for the decline of marriage and the family.
Since homosexuals are a tiny minority, and only a tiny minority of that minority wish to marry in any case, I think that homosexual marriage opponents owe us an explanation as to how, exactly, such a small group of people could mess up marriage any more than straight people already have.
If one really wanted to defend marriage and strengthen the family, one should do the following.
1. End no-fault divorce
2. Criminalize adultery
3. Criminalize alienation of affections
4. End child support for unwed mothers
5. Establish a legal presumption that unwed mothers are unfit mothers, so that giving up illegitimate children for adoption is the norm
6. End adoption by unmarried individuals
7. Institute positive incentives for high-quality individuals to marry and have families
8. Institute tax incentives for people to marry/disincentives to stay single
These policies would significantly strengthen the bonds of marriage and family life. And the burdens and benefits of these measures would fall on the heterosexual population, where they belong.
But none of our pro-family politicians and moral crusaders shows any interest in such measures. And that, to me, is the sign that the whole anti-homosexual marriage campaign is just another phony Right-wing con job: (1) scapegoating homosexuals for the mess that heterosexuals have made of marriage and the family, (2) and channeling the discontent, energy, idealism, and money of a certain segment of the Right (albeit a pretty hopeless segment, from my point of view) into just another dead end, a battle that, even it it were won, would do nothing to halt the demographic decline of our race.
I used to think that these mainstream Right-wingers were merely stupid and/or deluded. A lot of the rank and file are. But they are generally far better than their leadership. The ones on top are so consistently wrong-headed and ineffectual that it is hard to resist the conclusion that they are agents of the enemy, working to misdirect and dissipate Right-wing dissent lest it give rise to a genuine populism that would threaten the hegemony of our ruling coalition of Jews and raceless, rootless plutocrats. I think that the purpose of their campaigns may be to run out the clock until whites are a minority and there is no hope of change within the present system.
The only political issue that matters is whether the white race will continue to exist on this planet in 200 years. White Americans are increasingly aware of, and alarmed by, our demographic decline. But frank appeals to white racial interests are still taboo on the American Right. Instead, the mainstream Right at best offers us race-neutral proxies for racial interests (opposition to “illegal” immigration, libertarian individualism, etc.) and at worst promotes distractions (opposing gay marriage and flag burning, or promoting school prayer) or outright demographic suicide (opposing abortion). Thus I think that White Nationalism will never move forward until the mainstream Right is thoroughly defeated and discredited. I just hope that, by that time, it is not too late to save our race.
I have argued that homosexual marriage is an unimportant issue from the point of view of white demographics. The most important thing to do to increase white fertility and improve white parenting is to strengthen marriage and decrease non-reproductive sex among heterosexuals. I have also argued that the gay marriage issue is being promoted by the phony Right as a distraction from far more important issues. But I am not going to deal with the merits of demerits of homosexual marriage as a policy, because I need to devote more reading and thought to the matter. I do, however, want to end this piece by at least raising the possibility of a society that combines “heteronormativity” with tolerance.
The only real way to maintain high standards is to recognize that people will fall short of them in some ways. That means a certain amount of latitude and tolerance.
A society that cannot tolerate deviation from its norms will inevitably lower its standards to make it easier for more people to comply.
And the end of that process is complete nihilism, for if integrity to one’s values is the highest value, in the end, it will be one’s only value. For the easiest way to insure perfect integrity and to make hypocrisy impossible is to value nothing but being oneself at the present moment, i.e., to collapse any difference between the real and the ideal, to affirm that whatever happens to be real at any given moment is the ideal.
In short, the only way to always practice what one preaches is to preach nothing but what one practices. And that boils down to doing whatever one feels like from moment to moment, a kind of groundless self-affirmation which is pretty much the moral and cultural dead end toward which liberalism is leading.
Even if one maintains heteronormativity as the social ideal, it is still possible to like people who fall wide of the mark. Particularly in a White Nationalist society, where our fellow citizens are also our own extended family.
Why can’t we have a society in which parents of homosexual children say, “We’re sorry that you are not going to give us grandchildren. It is a misfortune. But we still love you as our flesh and blood, and we know you will still be a good son to us, a good brother to your siblings, and a good uncle to your nieces and nephews”?
Why can’t we have a society in which homosexuals accept that they fall short of the norm, rather than tearing down norms merely to feel good about themselves? Why can’t we have a society in which homosexuals are grateful to the heterosexuals who gave them life and glad that others are carrying on their families and their race as a whole?
I believe that there are already quite a few people who think this way. But their voices are not being heard.
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(August 4, 1859–February 19, 1952)
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