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Part 2 of 2 (Part 1 here)
II. Out of Space: Fever
The thickened present manifested also in both a more expansive and a more constricted space during Gothic Science Fiction wars. (more…)
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Part 1 of 2 (Part 2 here)
Introduction
It was perhaps the most famous description of a (space) alien in English literature. The narrator felt an “utter terror [grip] him” as a thing from a nightmare emerged slowly, slowly from the pit that its smoking spacecraft had cratered in the Earth. As its body “bulged up and caught the light, it glistened like wet leather.” A pair of huge, fathomless dark eyes regarded him intensely, “steadfastly. (more…)
In a previous article, I explained how it has become undeniable that America has died in spirit. But the flip side of such a gloomy outlook is actually quite cheerful. We cannot save “our nation” if we mean the old United States, but we can save “our nation” if we mean to shelter, guide, and nurture the beginning of a new nation that is completely different from the old in its essence, even if it may entail some external trappings from the old world. (more…)
In my last essay, I predicted that the trucker convoys would either hasten the fall of the regime if they were a success, or would hasten the fall of lukewarm conservatism if they failed. It has become painfully clear that they have failed. Lukewarm conservativism that conserves nothing will still continue, but in a lesser state. (more…)
English original here
Mezi novináři se dlouhá léta traduje (a dnes to často opakují bloggeři a lidé na sociálních sítích) výrok Oswalda Spenglera, že jsme se ocitli na konci civilizace. Vždyť přece napsal Zánik Západu, nebo ne? Krom toho je pro něj poslední fází civilizace caesarismus, kterým jsme prošli před mnoha desetiletími – tak se to alespoň říká – érou Dolfa & Mussa. (more…)
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The Great Replacement is both a demographic and a cultural phenomenon. It consists, on the one hand, of encouraging low birth rates among Europeans and their colonial offshoots by promoting secularism and hedonism, guilt and shame for their ancestors and culture, and the virtues of childlessness. Simultaneously, its architects support open borders and increased immigration from the Third World, ostensibly for humanitarian motives or to compensate for population decline among the native-born population. Needless to say, these massive demographic changes will affect every facet of American life in the years ahead. (more…)
NOTE: All names in this memoir are fictional.
Last year I went to a Christmas party in St. Louis, given by a communications group: a catch-all for filmmakers, directors, actors, screenwriters, and the usual wannabes. Having written an award-winning screenplay some years ago, I’m more be than wanna, but the candle of my fifteen minutes of local fame has long since burned out. (more…)
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If there ever was a civilization that deserves the name of Renaissance, this was the civilization of the Middle Ages. In its objectivity, its virile spirit, its hierarchical structure, its proud antihumanistic simplicity so often permeated by the sense of the sacred, the Middle Ages represented a return to the origins. — Julius Evola[1] (more…)
Übersetzt aus dem italienischen Original: “Sui presupposti spirituali e strutturali dell’unità europea.” Veröffentlicht in: Filippo Anfuso (Hrsg.): “Europa Nazione.” Rivista Mensile, Rom. 1. Jahrgang, Nr. 1, Januar 1951, Seiten 48–54.
Durch die Macht der Gegebenheiten ist heute auf unserem Kontinent das Verlangen nach europäischer Einheit lebendig geworden. (more…)
If some all-knowing, extraterrestrial school teacher sent out report cards on all the dictators who have flourished since World War I, we might be surprised to find the only one with straight A’s was a man most of the Western world has already half forgotten. I am referring to Kemal Atatürk, the fair-haired, blue-eyed Macedonian who transformed the Ottoman Empire (for centuries the “sick man” of Europe) into the streamlined modern state of Turkey, the strongest nation in the Middle East. — Wilmot Robertson, “Homage to Kemal Atatürk” (more…)
Francis Parker Yockey was born 104 years ago today, September 18, in Chicago. He died in San Francisco on June 16, 1960, an apparent suicide. Yockey is one of America’s greatest anti-liberal thinkers and an abiding influence on the North American New Right. In honor of his birthday, I wish to draw the reader’s attention to the following works on this site.
English original here
„Onen hlad feláhů po míru, po ochraně proti každému narušení každodenní rutiny, proti každé formě osudu jako by naznačoval ochranné mimikry před chodem dějin, lidský hmyz, který vystaven nebezpečí hraje mrtvého, ‚happyend‘ prázdné existence, nuda, jež dala vzniknout jazzu a černošským tanečkům v pohřebním průvodu za velkou Kulturu.“… (more…)