Edward Alsworth Ross: American Metapolitical HeroMorris van de Camp
Edward Alsworth Ross (1866-1951) was a prominent professor and eugenicist. He wasn’t a man of the Right in the strictest sense — he argued that the United States should recognize the Soviet Union after the Bolshevik Revolution and he supported Franklin D. Roosevelt’s New Deal. However, one could fairly call him a white advocate. He focused on preserving America’s founding Nordic stock. He eventually became chairman of the American Civil Liberties Union.
Professor Ross was born in Virden, Illinois to William and Rachel (Alsworth) Ross. His family mostly originated in colonial New Jersey, and he also had New England Yankee roots. He was well-traveled, and he published many articles and books on various subjects. His three most important books from a white advocate’s perspective are The Changing Chinese: The Conflict of Oriental and Western Cultures in China (1911), The Old World in the New (1914), and South of Panama (1915).
There is a delicious freshness reading the works of fin de siècle Yankees. These writings are free of the goo of Negro Worship and other forms of political correctness. Ross was even quoted by Lothrop Stoddard in his classic The Rising Tide of Color. 
Professor Ross documents several dilemmas that have a decidedly modern ring. He might be the first person to sound the alarm about the areas of the English-speaking world that were falling behind economically. Although he didn’t use the terms Somewheres vs. Anywheres specifically, he did address them as a problem (one mentioned on Counter-Currents elsewhere):
In the rougher parts of New England to-day one finds old towns that touched their zenith eighty years ago. [This would be 1832.] The elite of the young people have regularly migrated, formerly to the West, of late to the rising cities of their own region. Aside from the aliens that here and there have seeped in, the inhabitants are of the blood of those who always stayed behind. In such districts the children are, in general, so listless that they have to be incited to play. Left to themselves, they do nothing but loaf about and play mean tricks on one another. Not half the high-school lads will watch their ball-team play a match game. They shrink from a “hike” of a few miles on a Saturday afternoon, and find the “boy scout” work too strenuous.
In other — less harsh — words, the “Somewheres” in the left-behind areas are compounding upon the problem by a lack of industriousness. It is also the same sorts of problems that Charles Murray pointed out in his book Coming Apart. This problem is nearly a century old and will require hard work on our parts to get things back on track.
In addition to ongoing low-grade civil war, the United States has become sucked into a new cold war with China. This conflict has been a long time coming, and Ross was the first to notice that the seeds for a revived China were sown as early as 1911: “Chinese culture is undergoing a breaking up process which will release powerful individualities from the spell of the past. . .” 
Powerful individuals did break free from China’s past. Although Mao was a Leftist and many of his policies ended with starved corpses, the Chairman turned China away from the foreign-dominated, opium-addicted malaise it was at the turn of the century. Meanwhile, Chinese anti-Communists — often educated by Western Christian missionaries — created a dynamic society in Taiwan (but without any starvation).
Ross recognized the problem of future Chinese industrial might, but in his time “. . . the evil day is yet distant when the white man’s product will be driven from the South American or African fields by the handiwork of the yellow man.”
Getting Traditional American Birthrates Back on Track
Professor Ross was a eugenicist, but most of his writing is not about abortion or sterilization laws for the “unfit.” His focus was to get fit, native stock American whites to have large families.
“The right remedy for family suicide,” Ross writes, “is to correct our philosophy of success. We have been glorifying the achievement of the individual rather than that of the family. We ask, ‘What has he done?’ But not, ‘What are his children and grandchildren doing or likely to do?'”
I believe that this effort is where Ross did his best work. Americans — Yankees in particular — had a dearth in reproduction between 1865 and 1910. There were many one-child families and many other children were carried away by diphtheria or consumption. I suspect this was related to the terrible shock of the Civil War. After 1920, however, one sees more survivors and more children born. Two of the recently published obituaries I discovered of descendants of these traditional Americans mentioned 20 or more great-grandchildren. This would mean Yankee families on the verge of extinction between the 1870s and 1890s have living descendants in the hundreds today. The Baby Boom after World War II could very well be related to Ross’s efforts.
Indeed, Professor Ross has living descendants. The problem now is the non-whites in our territory.
The Old World in the New
Probably Ross’s most famous work is The Old World in the New, a study on immigrant groups that arrived in the United States after the Civil War. The book describes the original Anglo settlers, the Scots-Irish, Yankees, and Virginians, and then discusses the Germans, who were first-comers in their own right. Ross argues that the Germans were somewhat clannish initially, but tended to assimilate quickly.
All groups described have sections documenting any issues with alcoholism. The scourge of drink was a big concern for Professor Ross. Prohibition was partially an ethnic conflict between Anglo-Americans and other groups as well as a drive for social improvement in its own right.
Ross also frankly assesses “Eastern European Hebrews” that endeavor
to control the immigration policy of the United States. Although theirs is but a seventh of our net immigration, they led the fight on the Immigration Commission’s bill. The power of the million Jews in the metropolis lined up the Congressional delegation from New York in solid opposition to the literacy test. The systematic campaign in newspapers and magazines to break down all arguments for restriction and to calm nativist fears is waged by and for one race. Hebrew money is behind the National Liberal Immigration League and its numerous publications. From the paper before the commercial body or the scientific association to the heavy treatise produced with the aid of the Baron de Hirsch Fund, the literature that proves the blessings of immigration to all classes in America emanates from subtle Hebrew brains. In order to admit their brethren from the Pale the brightest of the Semites are keeping our doors open to the dullest of the Aryans!
South of Panama
South of Panama is an outstanding book about South America. Professor Ross held Argentina and Chile in very high regard. Otherwise, his assessment of the culture of South America is something like a C-minus. Nonetheless, all America First people should support Latin America to such a degree that its ordinary people are content with their lot and not seek to migrate, and cause the white population there to expand.
Professor Ross and the ACLU
Ross became involved in a major academic freedom case at Stanford University — he argued that it was better to sink ships carrying Japanese to American shores than let them land. The University’s administration took a very dim view of the statement. Ross left Stanford and returned to the midwest, eventually becoming chairman of the sociology department at the University of Wisconsin.
Professor Ross also worked at the American Civil Liberties Union (ACLU); remarkable, given his pro-white remarks. Organizations like the ACLU that operate on principle but are unmoored from supporting a particular people are an unguided missile in society. The ACLU can choose which case to take or not regarding free speech. Don’t expect them to help us.
If you want to support Counter-Currents, please send us a donation by going to our Entropy page and selecting “send paid chat.” Entropy allows you to donate any amount from $3 and up. All comments will be read and discussed in the next episode of Counter-Currents Radio, which airs every weekend on DLive.
Don’t forget to sign up for the twice-monthly email Counter-Currents Newsletter for exclusive content, offers, and news.
 Lothrop Stoddard quotes Ross in The Rising Tide of Color:
The competition of white laborer and yellow is not so simple a test of human worth as some may imagine. Under good conditions the white man can best the yellow man in turning off work. But under bad conditions [Pg 274] the yellow man can best the white man, because he can better endure spoiled food, poor clothing, foul air, noise, heat, dirt, discomfort, and microbes. Reilly can outdo Ah-San, but Ah-San can underlive Reilly. Ah-San cannot take away Reilly’s job as being a better workman; but because he can live and do some work at a wage on which Reilly cannot keep himself fit to work at all, three or four Ah-Sans can take Reilly’s job from him. And they will do it, too, unless they are barred out of the market where Reilly is selling his labor. Reilly’s endeavor to exclude Ah-San from his labor market is not the case of a man dreading to pit himself on equal terms against a better man. Indeed, it is not quite so simple and selfish and narrow-minded as all that. It is a case of a man fitted to get the most out of good conditions refusing to yield his place to a weaker man able to withstand bad conditions.”
 Edward Alsworth Ross, The Changing Chinese: The Conflict of Oriental and Western Cultures in China, (New York: The Century Company, 1911), p. 58.
Football’s Race War
The Worst Week Yet: May 21-27, 2023
George Friedman’s The Next 100 Years
Remembering Louis-Ferdinand Céline (May 27, 1894–July 1, 1961)
No Brexit This Way
Úryvky z Finis Germania Rolfa Petera Sieferleho, část 2: „Věčný nacista“
Liberal Anti-Democracy, Chapter 4, Part 2: The Post-War Consensus
Thank you for bringing Edward Ross to our attention.
Given the politics of today, Dr. Ross is an amazing study in ideological contrasts. An approver of the Bolshevik Revolution and of the Roosevelt New Deal, chairman of the ACLU, yet he was an outspoken and prophetic advocate for race-realism, eugenics, selective immigration, and even the JQ.
It is important and instructive for our young people of the Right to realize that these ideas were once those held by Progressives!
We know that the Right has always held and advocated for the true and progressive solutions to the world’s problems. But as we also know, the dominant MSM narrative is that the Right is stupid and the Left is brilliant.
As an antidote to this false narrative, many of our self-proclaimed “progressives” of today might change their minds and their ideologies, after contact with the biographies and ideas of such people as Edward Ross.
Maybe, but maybe, just as is obviously the case with the American Right, there are several sets of ideals and/or values that have historically been called the Left, for ease of historical analysis, and some of these may have no more in common with each other than they do with iterations of the Right. That’s what I think it is. I’d be willing to bet anything that
you don’t agree with every solution that anything that’s ever been called the Right has ever posited. It’s the same way with the Left and Leftists, probably even more so, so don’t let today’s American “Left” inform all your convictions about it, or what it has the potential to be, all while remaining true to it’s most fundamental ideal of egalitarianism, thus authentic
and unhypocritical, which, as we all know, the “Left” we’re fighting today isn’t even.
Ross is indeed worthy of study, but not only for the reasons mentioned. I have been reading his “Seventy Years Of It: An Autobiography” recently (available on archive.org). Eventually, he had a change of heart. Chapter XXVII, “I Arrived at a World View” is particularly interesting. It would be worthwile to study the reasons for conversions like this. Let me show through a few quotations his late thoughts on these issues.
“Difference of race means far less to me now than once it did.”
Far behind me in a ditch lies the Nordic Myth, which had some fascination for me forty years ago … But in time I shed all my color prejudices.”
“I blush to confess that nearly two-thirds of my life had passed before I awoke to the fallacy of rating peoples according the grade of their culture. I had assumed that if a people cleaves to its low culture that is about all it is fit for. Slowly I came to see that many factors beside disparity of natural endowment explain why this people has a high culture while that people has a low culture.”
“Inferiority has been imputed to the Negro race because no Negro people has been found in possession of a high culture. This, however, may come from the fact that when, at the close of the last Glacial Age, the great ice-sheet which blanketed half of Europe retreated, the Sahara turned desert.”
“So the Negroes in the New World lost most of their simple African culture, but of our culture they could take over only such parts as leached down to slaves. They are free now, but it may take a century for them to rid themselves completely of their slave heritage and appropriate the higher culture about them. In the meantime, the palpable backwardness of most of them will continue to be interpreted as proof of their mental inferiority. Actually, we cannot yet be sure how this race compares in mental endowment with our own.”
Thank you for quoting these passages from Ross. In a way these are not his repudiation of racialism, but his recitation of the role of environment on outcomes.
No informed racialist today denies that outcomes are an interactive product of both seed and soil. Nor do they assert a vertical hierarchy of cultures. Nor do they advocate the smothering of one culture by another, as with the intentional smothering of aboriginal cultures by Bible-thumping Western missionaries and abolitionists – who, not coincidentally, are the ideological ancestors of today’s Left.
What racialists assert is the discovery that cultures maximize their potential by being left alone. Racialists assert that race is a vital and non-recyclable natural resource of human potential which must be conserved and not dissipated by miscegenation.
Racialists assert that the races of man differ significantly, not insignificantly, in cognitive and temperamental traits, that these differences have their origin in heritable genes not environment, and that these differences should be conserved and not dissipated by miscegenation.
What is and has been operating against the West is the hatred, envy and vandalism committed by a hidden hand that is neither negroid nor aboriginal, but rather exploits negroids and aboriginals as its foot-soldiers and victims.
Along with the above, I would guess that Ross’s above (1936) words were spoken by him after being lectured about the looming evils of National Socialist Germany, maybe by someone in his beloved Roosevelt or Stalin Administration. Or in Academia, or Hollywood.
As for Ross’s prediction that the American negroid will eventually ‘appropriate the higher culture around them’, current demographic trends indicate that it is America which has appropriated the lower culture around them, not otherwise.
I do doubt that Dr. Ross, were he to return, would suggest giving that appropriation process yet another century.
Just out of curiosity, how much time would he think needs to pass before that conclusion can finally begin becoming legitimate? It is getting to be a while at this point.
I see the ‘listlessness’, laziness’ and ‘lack of industriousness’ of our own young people, specifically including Whites, and I flinch when hearing ‘our own’ speaking glowingly and heavy metal music, while still living in spare rooms in the family home. Ross was wise to point out this same sort of behavior ‘back in the day’, nearly 100 years ago. And I can hear the snarls of criticism about this comment from some of our many readers here. It’s something we have to sort out.
And, needless to say, speaking of any White person taking drugs just fills me with horror, which morphs into scorn and then despair for a hopeless White future. Though, I must add — ‘everything in moderation’.
I was pleased, however, to learn of Ross’s eugenicist efforts which added to leveling the playing-field for White population growth a generation some 40 to 60 years after the Civil War, and again after WWII, and influenced the ‘Baby Boom’ which resulted in ‘me’ and millions of others, and the conservative playing field for 30-60 years after WWII.
I’ll look forward to reading about Ross.
quick question how old are you? this comment seems like something from 1986. young people are not listening to heavy metal anymore, its much worse. Its interesting that you seem to support rosses concept of family values while at the exact same time deriding inter-generational homes (the abandonment of which lead directly to the death of the yeomanry of small businesses now dominated by indians and other non whites). the eldrich horror of the post war america, the muscle car shall I say it, b*omer, eternally waxing sophist about the darn kids that can’t magically start their own businesses at age 18 completely on their own without any family support just making the family look bad! hmmph why when I was a kid, etc. etc.
“Rock-n-roll” was a direct descendant of Negro “blues” music with a small mix of jazz. Jimmy Page spent many hours as a youth listening to the records of Son House and other Delta blues musicians. “Heavy metal” OTOH is a direct descendant of classical music. Bach’s Toccata and Fugue in D Minor is simply heavy metal without the guitar parts.
Comments are closed.
If you have Paywall access,
simply login first to see your comment auto-approved.
Note on comments privacy & moderation
Your email is never published nor shared.
Comments are moderated. If you don't see your comment, please be patient. If approved, it will appear here soon. Do not post your comment a second time.
Edit your comment