Race-Mixing:
Not Just for Losers Anymore?

1,459 words

German translation here

When most people see whites dating non-whites, the immediate assumption is that there is something wrong with the white. Usually the defects are obvious. We know why a homely or obese white woman is sleeping with blacks or Mexicans: They are willing to overlook her faults because she is white. We know why a geeky, acne-scarred white man gravitates towards Asians: They are willing to overlook his faults because he is white (and of course the aliens are angling for green cards and money as well).

And what about attractive whites who date non-whites? In recent years, more and more white men who are not obvious losers are dating Asians. But according to the conventional wisdom, they probably have hidden physical or psychological defects, such as a self-esteem problem. (Seems pretty reasonable to me.)

Race-mixing is sold as an expression of progress in racial equality: Fair Romeos will no longer be separated from their dusky Juliets by the antiquated prejudices of their parents’ generation. But the ugly truth is that race-mixing usually presupposes racism and racial hierarchies. The whites feel that they are dating or marrying down, and the non-whites feel that they are dating or marrying up.

White losers are attracted to marrying down, because they feel that their grateful partners will overlook their flaws for the privilege of marrying into a superior race, and their non-white partners think the same thing: they could never get a normal white, but they are willing to take up with a subnormal one, because they want to marry into a superior race.

An allied attitude is that non-whites can’t be blamed for wanting to date or marry whites. Their racial betrayal is seen as a completely healthy impulse. The attitude is: “Who could blame black men for pursuing white women? Have you seen black women?” “Who could blame Asian women for wanting to date white men? Just look at Asian men!” (Everybody also knows that Asian men and black women are the big losers in the inter-racial dating game.)

These are not, moreover, the attitudes of hardcore racists alone. Virtually everyone believes this, white and non-white, race-mixers included.

I hold these views, even though I know that there are obviously some cases in which they are not true. There is enough interaction between the races now that perfectly normal people can form friendships that turn into romances.

But the attitudes persist, because they are what Burke calls “wise prejudices”–based on past experience, repeatedly confirmed by new experiences, and therefore handy heuristic assumptions to maintain when visiting the Bay Area.

But even though everyone believes that white race-mixers are defective, nobody really talks about it. Even the diversity police who obsessively try to expose every other instance of hidden racism, real or imagined, remain silent. I suspect they are silent because they know that a widespread discussion of this attitude would inhibit race-mixing, and they don’t want to do that.

White race-mixers may know they are defective, but they think that others do not divine this fact when they parade their non-white paramours in public . If they knew that others saw them as defective, they might not be so enthusiastic about race-mixing. This is especially true of otherwise attractive and normal-looking white race-mixers, who would not be suspected of having hidden flaws if they did not advertise them by pursuing non-white sexual partners.

There has been a certain normalization of white men dating Asians. Because feminism has made so many otherwise attractive white women into bitches, it is easy to understand why perfectly normal white men are tempted to settle for Asian women, as they seem to be more feminine, submissive, and oriented toward home and family.

But even those who defend whites dating Asians as a normal and healthy reaction to a sick society, will immediately assume that there must be something wrong with a white man who dates a black woman. Even the most delirious Yellow Fever victims balk at that.

Hence the normalization of white male/black female pairings has emerged as an identifiable action item on the agenda for white genocide.

For a long time, such parings were quite rare in television and the movies. It seemed easier to sell images of black men as wise mentors, crime fighters, scientific geniuses, US Presidents, and God, than black women as attractive sexual partners for normal, non-defective white men.

Yes, there was the famous kiss between Captain Kirk (William Shatner) and Lt. Uhuru (Nichelle Nichols) in the original Star Trek series, but Kirk was under alien influence. Yes, there was race-mixing in Mandingo (the Marquis de Sade meets Uncle Tom’s Cabin), but the white race-mixers were explicitly shown to be physically and psychologically defective. The same is true in Roots. Yes, there was the neighbor across the hall in The Jeffersons. But he was a dweeb. James Bond, of course, is one of the earliest white miscegenators on the big screen, but we assume he is closing his eyes, holding his nose, and thinking about England. And when Bond marries, he marries a white woman.

But in recent years, there has been a trend towards pairing white Alpha males with black women. Not just normal white males, but superior white males. Heroic white males. Winners, not losers.

The first time this struck me was in Oliver Stone’s 2004 film Alexander, in which Alexander the Great (you can’t get more Alpha than Alexander the Great), played by Colin Farrell, is paired with the mulatto Rosario Dawson, who is cast as Roxane, Alexander’s queen. (The historical Roxane was the daughter of a Persian aristocrat. She was reputed to be one of the most beautiful women in the Empire. She was probably as Aryan as Alexander himself.)

Then there is Joss Whedon’s superb but short-lived 2002 science fiction series Firefly, in which starship pilot Hoban Washburne, played by the very Nordic Alan Tudyk, is married to Zoë, a black Amazon with grotesquely large lips played by Gina Torres. The character of “Wash” is something of a dork, and he is not the captain of the ship, so he is not the real Alpha. The captain, Malcolm Reynolds (played by Nathan Fillion) is a true Alpha male, and his romantic interest is a white woman, Inara (played by the beautiful Morena Baccarin). But in one episode he is shown lusting after Zoë as well.

In another science fiction series, the new Battlestar Galactica, Alpha male Lee Adama, played by the Nordic Jamie Bamber, marries green-eyed mulatto Dualla, played by Kandyse McClure. (Admittedly, the character is punishing himself and the white woman woman he really wants to marry. But he could have punished himself with another white woman.)

Finally, in the new Star Trek movie, the Alpha male, Captain Kirk, played by the Nordic Chris Pine, is shown lusting after a black woman and even a green woman–but never a white woman. (This essay originally began as a review of Star Trek, but I have nothing to add to Jonathan Pyle’s superb Occidental Observer essay “Star Trek and the Multiracial Future.”)

I am sure that many other examples can be provided.

Why is Hollywood portraying white Alpha males pursuing and even marrying black women? Because they want the Beta males, the Gamma males, and everybody else down to the Omega males, to follow them down the path to white racial extinction.

The people who create these movies–the directors, the writers, the producers, the casting directors–are not artists. They are abortionists. They are aborting the whole future of the white race. And they are not doing it by accident. We know this, because so many of them are Jews, who are constantly reminded from birth that marrying out leads to extinction for them, and they know that goes for us too. (The fact that many of these Jews marry out make them even worse. It means that they are committing genocide against their own people as well as ours.)

When the white nationalist movement can mobilize the numbers, the idealism, and the physical courage evoked by the anti-abortion movement, then I will stop fearing for the future of my race. And even then, it will take a full-blown revolution, not merely a constitutional amendment, to save us.