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Print January 26, 2013

Para uma Nova Aristocracia

Dominique Venner
Anne-Louis Girodet de Roucy-Trioson (1767-1824), Apotheosis of the French Heroes Who Died for their Fatherland During the War for Liberty, 1802

Anne-Louis Girodet de Roucy-Trioson (1767-1824), Apotheosis of the French Heroes Who Died for their Fatherland During the War for Liberty, 1802

611 words

English version here

Seus nomes continuam a identificar os boulevards de uma capital única ainda que desfigurada: Berthier, Murat, Jourdan, Masséna, Soult, Brune, Bessières, e outros. Através de seu decreto de 19 de maio de 1804 Napoleão critou os primeiros catorze marechais do império, aos quais ele acrescentaria dez mais. Sim, seus nomes ainda permanecem no perímetro de uma Paris que mal aprecia sua glória.

Bonaparte não ficou ocioso. A decisão de restaurar o posto de marechal veio vinte e quatro horas depois da consulta senatorial que deu a ele o título de Imperador dos Franceses.

Os títulos nobiliárquicos do Antigo Regime haviam sido abolidos em 1790. A partir de sua ascensão ao trono, Napoleão desejou instituir uma nobreza imperial, o que ele fez em diversos passos, até o decreto de 1 de março de 1808 estabelecendo uma hierarquia de títulos hereditários. Como distinção social, a nobreza era então concedida pelo Estado para recompensar seus apoiadores. É claro, um título jamais garante a nobreza de caráter ou alma.

Napoleão obviamente tentou recuperar a tradição monárquica, mas também uma tradição bem mais antiga. Em uns poucos anos ofuscantes, imitando a Roma antiga, a França passou de uma República a um Império. Porém, ela diferia de seu modelo pela ausência da base de um senado aristocrático de patrícios. Teria o Imperador desejado corrigir essa deficiência? O destino não ratificou sua decisão.

Ele não foi o sucessor dos imperadores romanos, mas ele foi o primeiro dos Césares modernos. Seu poder foi construído sobre as ruínas da monarquia, mas mais ainda daquela velha nobreza que, por pelo menos dois séculos, havia lentamente perdido seu propósito, tendo sido despossuída de suas funções sociais e políticas pela voracidade da monarquia administrativa. Essa monarquia não apoiava uma nobreza livre e vigorosa. Ela queria funcionários públicos dependentes e submissos. Ela morreu morreu por isso, diferentemente da Inglaterra e de outras grandes monarquias europeias que sempre apoiaram-se em nobrezas ativas até as vésperas de 1914.Então, no vácuo criado pela catástrofe da Grande Guerra, os Césares multiplicaram-se. Mas, apesar de várias tentativas, nenhuma nova nobreza pôde ser constituída. Simplesmente não se cria uma nobreza com funcionários públicos, mesmo de uniforme. Spengler havia definido a velha nobreza prussiana por duas qualidades morais que parecem pouco compatíveis: “liberdade e serviço”. É difícil dizer mais em menos palavras.

Eu abordei esse assunto em outro artigo, “Aristocracias Secretas”. Vários leitores perguntaram: “Por que ‘secretas’?”

Era uma imagem. E o que imagens sugerem não raro possui mais escopo do que qualquer argumento. Talvez teria sido mais exato falar de uma aristocracia “implícita”, mas isso teria tido menos força. Inicialmente eu queria evitar qualquer confusão com os delírios de falsas cavalarias usados pelos mistificadores e seus crédulos. Eu queria também deixar de lado os sonhos daqueles que estão enfeitiçados por romantismos políticos. Finalmente, eu queria sugerir que hoje existe uma elite, invisível e autonomeada, para além de qualquer distinção de classe. Eles são homens e mulheres que, através da busca pela excelência pessoal, silenciosamente suportam deveres superiores. É possível encontrá-los em muitos contextos. Nenhum elo os liga e nenhum sinal aparente os distingue aos olhos das pessoas normais.

Os japoneses dizem que é precisamente por sinais invisíveis que primeiro se reconhece um “Mestre”, ou seja, alguém que alcançou uma certa perfeição em sua existência ou em uma “arte” que não é necessariamente marcial. Fundar uma aristocracia “secreta” foi um dos objetivos do brilhante criador do escotismo. Ele tinha a experiência da velha aristocracia britânica, não obstante sua decrepitude, e também a experiência de um exército ainda penetrado pelo espírito de nobreza que remetia à Ilíada. Seu objetivo permanece viável, com a ressalva de se expurgá-lo de todo “bom mocismo”.

Source: http://legio-victrix.blogspot.com/2012/03/para-uma-nova-aristocracia.html

 

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aristocracyDominique Vennerin Portuguesein translationNapoleon BonaparteRobert Baden-Powellscouting

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