Click here for more discussions of Archeofuturism
Click here for writings by Guillaume Faye, including an excerpt from Archeofuturism
Guillaume Faye
Archeofuturism: European Visions of the Post-Catastrophic Age
Arktos Media Ltd., 2010 (more…)
Click here for more discussions of Archeofuturism
Click here for writings by Guillaume Faye, including an excerpt from Archeofuturism
Guillaume Faye
Archeofuturism: European Visions of the Post-Catastrophic Age
Arktos Media Ltd., 2010 (more…)
Click here for more discussions of Archeofuturism
Click here for writings by Guillaume Faye, including an excerpt from Archeofuturism
Guillaume Faye
Archeofuturism: European Visions of the Post-Catastrophic Age
Arktos Media Ltd., 2010
Guillaume Faye,
Archeofuturism: European Visions of the Post-Catastrophic Age
Arktos Media Ltd., 2010
“The modern world is like a train full
of ammunition running in the fog.”
—Robert Ardrey
Editor’s Note:
Apropos of the publication of the English translation of Guillaume Faye’s Archeofuturism, we are reprinting Georges Feltin-Tracol’s review of the original French edition from The Scorpion.
The aim of Counter-Currents Publishing and our journal North American New Right is to create an intellectual movement in North America that is analogous to the European New Right. We aspire to learn from the European New Right’s strengths and limitations and to tailor its approach to the unique situation of European people in North America. Our aim is to lay the intellectual groundwork for a white ethnostate in North America.
Guillaume Faye
Archeofuturism:
European Visions of the Post-Catastrophic Age
Arktos Media, 2010
“We have kept faith with the past,
and handed down a tradition to the future.”–Patrick Pearse, 1916
Translator’s Note:
The struggle white nationalists wage for the genetic, cultural, and territorial heritage of their people is no less a struggle for those ideas necessary to their survival.
935 words
From L’Archéofuturisme (Paris: L’Aencre, 1998)
In L’Archéofuturisme Guillaume Faye envisages, sometime within the next two decades, a large-scale civilizational crisis, provoked by what which he calls a “convergence of catastrophes.” For the post-crisis world Faye proposes, in terms that at times recall the Italian Futurists of the early twentieth century, the construction of a European Empire founded on essential, archaic values and on a bold, aggressive exploitation of science and technology: hence the concept of “archeofuturism,” the re-emergence of archaic social configurations in a new context.