Renato del Ponte
821 words
English original here
Renato del Ponte é uma figura central no Evolianismo Europeu. Fundador do Centro studi evoliani em Gênova em 1969 e editor da revista Arthos, ele também dirige o Movimento Tradicionalista Romano.
Pergunta: Renato del Ponte, seu nome está intimamente relacionado com o de Evola. Você pode nos contar como conheceu Evola e qual era seu relacionamento com ele?
134 words / 1:14:56
After a summer hiatus, John Morgan and Survive the Jive join Fróði Midjord on the latest Guide to Kulchur to discuss Midsommar, a recently-released movie about a group of American anthropology students and a deeply traumatized woman who visit a neo-pagan cult practicing a faith based on the ancient Nordic religion in present-day Hälsingland, Sweden, where they discover that the cult’s interest in them goes far beyond the merely academic. (more…)
112 words / 1:12:34
John Morgan and Survive the Jive join Fróði Midjord on the latest Guide to Kulchur to discuss the neo-pagan classic, The Wicker Man (the original, not the Nicolas Cage abomination). (more…)
2,185 words
Damon T. Berry
Blood and Faith: Christianity in American White Nationalism
Syracuse, N.Y.: Syracuse University Press, 2017
When I was in graduate school, one of my professors likened grading undergraduate exams to fever dreams, in which the events of the day — or, in his case, a whole semester’s worth of lectures — come back in garbled form. I have had the same experience reading about my ideas in the mainstream media. (more…)
2,646 words
I
We in the Alt Right tend to regard our internal religious debates as pointless and divisive; Atheist or Anglican or Asatru, we feel, target each other for denunciation or proselytization only to the detriment of our cause. Thus we often adopt a playful cynicism when dealing with the subject of religion so as to avoid intragroup strife and hurt feels. (more…)
Alain de Benoist
8,937 words
Editor’s Note:
This is the transcript by V. S. of Richard Spencer’s January 9, 2012 Vanguard Podcast interview of Jonathan Bowden about the European New Right. You can listen to the podcast here.
Richard Spencer: Hello, everyone! Today it’s a great pleasure to welcome back to the program Jonathan Bowden. (more…)
7,538 words
Editor’s Note:
This is the transcript by V. S. of Richard Spencer’s Vanguard Podcast interview of Jonathan Bowden about Nietzche’s On the Genealogy of Morals. You can listen to the podcast here.
Richard Spencer: Hello, everyone! Welcome again to Vanguard and welcome as well, Jonathan Bowden! (more…)
3,909 words
Part 1 of 4
Overview
The European New Right (ENR), born in 1968 in France, is the only school of thought that offers a comprehensive philosophical alternative to both the Left and the mainstream Right; not a political alternative or a cohesive popular movement, but a body of thought, an interpretative framework with distinctive concepts, major texts and authors pointing to a solid intellectual alternative to the establishment. (more…)
1,496 words
Übersetzt von Zippelmütz, English original here
Für meinen Zweck werde ich Religion als gemeinschaftliche Praxis zur Ehrung des Heiligen definieren. Mit dem Heiligen meine ich nicht notwendig einen Gott oder Götter oder irgendwelche übernatürlichen Wesen, ob immanent oder transzendent. (more…)
1,060 words
Paul Waggener
On Magic: A No-Bullshit Primer on Working the Will
Lynchburg,Virginia: Operation Werewolf: 2015 (e book)
There are very few writings that deal with genuine magic in a straightforward way. Hocus-pocus, if you will, permeates every aspect of magical instruction—from the mainstream Law of Attraction books to Esoteric Runology tomes based upon initiatory occultism. (more…)
4,200 words
English original here
Przedstawiamy tłumaczenie pierwszej części debaty dotyczącej związków między chrześcijaństwem a tożsamością europejską, która miała miejsce 18 kwietnia 2015 roku w Sztokholmie. Stanowisko tradycjonalizmu katolickiego zajmuje tu szwedzki publicysta Jonas De Geer, zaś jego adwersarzem jest amerykański przedstawiciel białego nacjonalizmu Greg Johnson. (more…)
1,108 words
Where should we honor the ancestral gods?
Tacitus wrote of the ancient Germans, “they think it proper neither to confine their gods within walls nor to give them any likeness of human appearance: they consecrate groves and glades and call by the names of gods that intangible quality they see with the eye of reverence alone.”[1] (more…)
1,785 words
English original here
Traducción por Francisco Albanese
8. Si recomendaras un libro de la Nueva Derecha Europea, ¿cuál sería?
Si quieres leer un libro de la Nueva Derecha europea, Why We Fight: Manifesto of the European Resistance (London: Arktos, 2011) de Guillaume Faye debería ser ese libro. (more…)
1,344 words
English original here
Na potrzeby niniejszego eseju definiuję religię jako wspólnotową praktykę czczenia świętości. Poprzez świętość niekoniecznie mam na myśli Boga, (more…)
1,389 words
Collin Cleary
What is a Rune? and Other Essays
San Francisco: Counter-Currents Publishing, 2015
As a lifetime “non-believer” who has been delving into Germanic heathen worldviews and traditions for the past year or so, Collin Cleary’s What is a Rune? pulled a few ideas together for me at the right time, introduced some evocative concepts that I’d like to revisit in visual art, and inspired some new questions. (more…)
Hans Memling, “Angel Musicians,” 1480s
2,085 words
Recently, the text of a debate between Greg Johnson and Jonas De Geer appeared in these pages. Here following is my commentary on the thoughts expressed by both of the parties in the debate.
I find myself agreeing with points made by both men, (more…)
5,247 words
Editor’s Note:
This is the complete text of the debate on Christianity between Jonas De Geer and Greg Johnson in Stockholm on April 18, 2015. De Geer’s opening statement is reprinted from here. Johnson’s is reprinted from here. The rest of the text is a transcript by V.S. from the YouTube audio of the debate here. (more…)
3,488 words
Crystal Blanton, Taylor Ellwood, and Brandy Williams, eds.
Bringing Race to the Table: Exploring Racism in the Pagan Community
Stafford, UK: Megalithica Books, 2015
Every once in a great while, the publishing world bears witness to one of two types of miraculous events: either (1) the release of a book which is, in every respect, perfect; or (2) the release of a book which is, in every respect, perfectly abysmal. (more…)
2,113 words
English original here
Jan Assmann
Mojžiš Egyptský: Spomienka Egypta v západnom monoteizme
Cambridge: Harvard University Press, 1997.
Keď som prvýkrát čítal knihu Mojžiš Egyptský od Jana Assmanna v júni 1997, tak išlo o skúsenosť, ktorá zmenila môj život. Mojžiš Egyptský patrí k najvzácnejším akademickým knihám : odvážnym i vzrušujúcim zároveň. (more…)
3,618 words
Erik Davis
Nomad Codes: Adventures in Modern Esoterica
Portland, Or.: Yeti Publishing, 2010
“I find the internet-driven pressure to make pieces short, data-dense, and crisply opinionated — as opposed to thoughtful, multi-perspectival, and lyrical — rather oppressive, leading to a certain kind of superficial smugness as well as general submission to the forces of reference over reflection.” — Erik Davis[1]
2,057 words
TYR: Myth, Culture, Tradition, vol. 4
Ed. Joshua Buckley and Michael Moynihan
North Augusta, SC.: Ultra Press, 2014
Finally receiving the new issue of TYR, one feels torn between wishing that each volume could appear more frequently, or at least more regularly, and on the other hand, appreciation for the time and attention devoted to bringing out such unparalleled collections of articles, interviews and reviews of books and music devoted to the “Myth – Culture – Tradition” of the North by Messrs. Buckley and Moynihan.[1] (more…)
1,997 words
Editor’s Note:
This text continues the transcript by V. S. of Jonathan Bowden’s interview at the Union Jack Club in London on Saturday, November 21, 2009, after his lecture/performance on Punch and Judy. The title is editorial. (more…)
Robinson Jeffers, 1887–1962
7,648 words
Editor’s Note:
The following text is the transcript by V.S. of Jonathan Bowden’s lecture “Robinson Jeffers: Misanthrope Extraordinaire” at the 9th New Right Meeting in London on January 13, 2007. You can listen below. If you can make out the passages marked unintelligible, please post comments below.
To listen in a player, click here.
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