2.420 palabras
English original here, Estonian translation here, French translation here, Polish translation here, Capítulo 6 aquí
Capítulo 1 aquí, Capítulo 4 aquí
“¿Podemos llevarnos todos bien?” — Rodney King
El librito de Carl Schmitt El concepto de lo Político (1932) es uno de los trabajos más importantes de la filosofía política del siglo XX.[1]
El objetivo de El concepto de lo Político es la defensa de la política contra las aspiraciones utópicas a favor de abolir la política. (more…)
Francis Fukuyama heralded a return to a Western-centered universal conception of history — but one which sees universal liberalism as its endpoint.
Francis Fukuyama heralded a return to a Western-centered universal conception of history — but one which sees universal liberalism as its endpoint.
4,196 words
Part 7 of 7 (Part 1 here, Part 6 here)
We have no standards to judge what are “good” and “bad” forms of being a human, since there are no subjects existing outside the contingencies of historical time and power relationships. All we can do is engage in “discourse analysis” so as to uncover existing hierarchies by analyzing the fields of knowledge through which they are legitimated. We can engage in questioning how we came to be the “humans” we think we are, such as how we came to think that we have natural rights to life, liberty, and happiness, but such a questioning can only show us how our current way of being human is historically contingent and thus changeable. (more…)
Anton von Werner, The Proclamation of the German Empire (1885). The rise of the German Empire coincided with the rise of German historicism. Both presented a new challenge to British and French world domination.
Anton von Werner, The Proclamation of the German Empire (1885). The rise of the German Empire coincided with the rise of German historicism. Both presented a new challenge to British and French world domination.
2,932 words
Part 5 of 7 (Part 1 here, Part 4 here)
German Historicism: The Defeated Alternative to Liberal Progressivism
Peter Watson’s comprehensive book of over 900 pages, The German Genius: Europe’s Third Renaissance, The Second Scientific Revolution, and the Twentieth Century (2010), demonstrates that from 1750 to the 1930s Germany was the dominant intellectual force in Western civilization. (more…)
Thomas Achord
Thomas Achord
1,918 words
A year or two ago, I received a large, unsolicited, and apparently self-published book in the mail: Who Is My Neighbor? An Anthology in Natural Relations, edited by Thomas Achord and Darrell Dow. Neither name was familiar to me. Since my available reading time is somewhat constrained, I did no more than leaf through it at first. But I kept it on my shelf because the idea of “an anthology in natural relations” sounded worthwhile. (more…)
Saint MLK
Saint MLK
1,770 words
Beau Albrecht has been an online commentator since 2016. He began contributing to Counter-Currents in 2020, and recently published his hundredth article there. He lives in part of America’s “Flyover Country” well known for hot, dry summers and scenic topography. (more…)
Zednářský univerzalismus v pojetí Jeana Delvillea
Zednářský univerzalismus v pojetí Jeana Delvillea
2.261 slov
English original here
Následující esej původně byla závěrečnou částí recenze Collina Clearyho na knihu Ricarda Duchesneho The Uniqueness of Western Civilization. Protože je v ní ale obsaženo příliš velice důležitých postřehů, než aby zůstaly „zastrčené“ na konci velice rozsáhlé knižní recenze, upravil jsem ji tak, aby fungovala i jako samostatný útvar – Greg Johnson.
Dokonce i ve většině moderních Zápaďanů – ano, i u našich politicky dokonale korektních akademiků – se dosud skrývá jakýsi míhavý záblesk starobylé, indoevropské thymotické přirozenosti. (more…)
1,282 words
Part 4 of 4 (Part 1 here, Part 3 here)
Translated by F. Roger Devlin
The history of modernity can be understood at least in part as a gigantic process of uniformization. Induced by philosophico-moral or political universalism and the diffusion of techniques for the modeling of behavior more effective than those of the most centralized dictatorships, it has expressed itself in the West by the gradual eradication of differentiated ways of life, (more…)
The Varangian Guard of the Eastern Roman Empire.
The Varangian Guard of the Eastern Roman Empire.
1,783 words
Part 3 of 4 (Part 1 here, Part 2 here, Part 4 here)
Translated by F. Roger Devlin
Just as it would be vain to oppose to abstract equality a similarly abstract inequality, it would in my opinion be mistaken to try to oppose nationalism or ethnocentrism to the ideology of Sameness. (more…)
2,620 words
Part 2 of 4 (Part 1 here)
Translated by F. Roger Devlin
The Ideology of Sameness
“I think the entire history of the world and of societies can be fully interpreted according to two great principles,” writes the sociologist Paul Yonnet, “viz., that of equalization and that of differentiation (or the tendency to similarity and the tendency to deviation), between which relations of re-equilibration, of compensation (true, false, symbolic, or real) or consolation, are constantly being formed.”[1] (more…)
365 words / 2:01:13
Muhammad Izadi, sometimes known as Muhammad Aryan, was host Nick Jeelvy‘s special guest on the latest broadcast of The Writers’ Bloc. They discussed what the Muslim faith and its associated philosophy can offer to White Nationalists and dissidents in the West, and it is now available for download and online listening. (more…)
Is Where’s Waldo? the most raysiss thing ever?
Is Where’s Waldo? the most raysiss thing ever?
1,714 words
For a long time, I thought about what sets us, as identitarians, White Nationalists, and dissidents apart from other political groups, both current and historical. It was while thinking about the phenomenon of crypsis that I came to an understanding that our defining feature is our acceptance of the concept of the absolute outsider. (more…)
