2,264 words

[L]ike the great majority of mankind the savage is above being hidebound by the trammels of a pedantic logic.

— James George Frazer, The Golden Bough (more…)

6,628 words

Ta-Nehisi Coates
Between the World and Me
New York: Spiegel & Grau, 2015

Ta-Nehisi Coates has become one of the most eminent literary figures in recent time. In the last decade, his star has risen dramatically. He’s perhaps best known for his journalism work at the Atlantic, but he also has been published by NYT, WaPo, Time, and several other major periodicals. (more…)

Caspar David Friedrich, Landscape with Mountain Lake in the Morning, 1823.

3,918 words

Among those on the Right who address man’s relationship to the rest of the natural world, one finds a variety of approaches. There are the anthropocentric conservationists, who promote the “wise use” or prudent management of natural resources for future generations. There are the Social Darwinist varieties, (more…)

1,474 words

Venetian Snares is the working name of Canadian music producer Aaron Funk. Funk is best known for producing in the style known as breakcore, which comprises the bulk of this record. “Breakcore” is a semi-recent style developed when new possibilities afforded by sequencing and music production technology allowed artists (more…)

Gertrude Stein.

6,991 words

Barbara Will
Unlikely Collaboration: Gertrude Stein, Bernard Faÿ, and the Vichy Dilemma (Gender and Culture Series)
New York City: Columbia University Press, 2011

The joy of the body, the most honorable and fecund joy of all, reign[s] in America.

— Bernard Faÿ (more…)

2,246 words

Storytelling (2001) is the most politically incorrect movie I have ever seen. Indeed, it is so un-PC that it could never have been made today.

Director Todd Solondz is a really sick guy. His films Welcome to the Dollhouse, Happiness, Palindromes, and Life During Wartime can justly be accused of fixating on bullying, rape, pedophilia, abortion, suicide, and murder. (more…)

2,503 words

Amid the social turmoil of the late 1960s, the German Communist student Rudi Dutschke called for a “long march through the institutions” as the preferred strategy of ensuring the victory of global Marxist revolution. The success of this initiative is no more prominent in the West than in today’s academia, where Frankfurt School (more…)

1,876 words

Give me racist liberalism, or give me death!

— Patrick Henry, probably.

To be in the Dissident Right is to be part of an informal initiatic society. There are various levels of being with it — there’s always another redpill to take. (more…)

3,841 words

Norman Mailer became a much-celebrated author of several novels, some quite dreadful, as well as a founder of The Village Voice. He wrote numerous essays, of which “The White Negro: Superficial Reflections on the Hipster” became the most famous. It essentially served as an iconic manifesto for the nascent Counterculture. The following is a distillation and analysis of its ponderous sentences and floating abstractions. (more…)

5,724 words

Perhaps the best way to think about “postmodernism” from the Right is not as a problematic philosophical tradition, but as a philosophical tradition with a problem. On the one hand, “postmodernism” may be loosely defined as a philosophical turn that delegitimized traditional aesthetic and moral standards, and “deconstructed” seemingly self-evident categories like ethnicity and culture. On the other hand, it could also be defined as a school of thought which delegitimized the scientific, materialist, (more…)

141 words / 76:09

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In the fall of 2000, I taught an adult education class entitled Philosophy on Film, where we discussed The Matrix, American Beauty, Ground Hog Day, Network, Pulp Fiction, Fight Club, Gattaca, and Crimes and Misdemeanors.

(more…)

Derrick Jensen

8,852 words

Part 1 of 2 (Part 2 here)

Derrick Jensen, the hardcore and prolific Green activist, is easily one of the most interesting public intellectuals of our time. His willingness to take ideas to their logical end point – and make no apology for it – keeps him from being easily categorized. (more…)

Stephen Jay Gould, who taught that Western science is racism.

4,879 words

Part III of III (Part II here)

Punctuated history and continuous narratives of disruption

Stephen Jay Gould’s theory of punctuated equilibrium should not be treated as an isolated scientific theory whose author believed it to be the most defensible assessment of existing facts. It should rather be recognized as part of a larger rhetorical effort to reform the philosophy of history which predicates the received historical notions upon which the social and political intuitions of white Westerners are contingent. (more…)

Samuel Morton, who established the brain sizes of the various races

5,371 words

Part II of III (Part I here, Part III here)

The unavoidability of “presentism” and the foil of “triumphalism”

Despite Chesterton’s war with the evils of his day, the modern cult of the present is sustained by a particular condition, whose nature is a mutating subject with internal logics to which the Dissident Right should keep itself attentive. To this end, it is worth considering how modern academics understand their impulse to give disproportionate causal agency to the present. (more…)

Part I of III (Part II here)

3,104 words

My last article received some critical feedback from a rather dedicated individual commenter. From what I could tell, his key concern was that any Right-wing intellectual movement was not worth the label if it could not normatively recognize that the intellectual work of postmodernist and critical theorists is lazy, unidimensional, and degenerate. (more…)

Herbert Marcuse of the Frankfurt School speaking to student protesters in Berlin in 1967.

4,918 words

One of the realities that must be recognized by the Dissident Right, particularly in the Anglophone world, is that that those modes of thought and analysis broadly encapsulated by terms like postmodernism, critical theory, or the Frankfurt School are not inherently “Left-wing.” Collectively and individually, they are not inherently anything other than a means to an end. (more…)

2,571 szó

English version

Az első rész: Identitás vs. eklekticizmus

A szerző megjegyzése:

2017. július 1-jén Oslóban beszédet mondtam a Scandza Fórumon, amelynek ez a szöveg volt az alapja. Mivel kevés idő állt rendelkezésemre, ezért eltértem az írott szövegtől és jegyzetek nélkül adtam elő. Ezt megelőzően 2017. június 21-én tartottam egy önálló előadást a témáról Budapesten.

(more…)

1,327 szó

English version

A szerző megjegyzése:

2017. július 1-jén Oslóban beszédet mondtam a Scandza Fórumon, amelynek ez a szöveg volt az alapja.Mivel kevés idő állt rendelkezésemre, ezért eltértem az írott szövegtől és jegyzetek nélkül adtam elő. (more…)

2,920 words

Part 2 of 2 (Part 1 here; Hungarian translation here)

Author’s Note:

The following text is the basis of a talk that I gave to the Scandza Forum in Oslo on July 1, 2017. Because time was short, however, I dispensed with the written text and spoke extemporaneously on the topic. I also gave an earlier, stand-alone version of this section on irony as a talk in Budapest on June 21, 2017

(more…)

1,482 words

Part 1 of 2; Hungarian translation here

Author’s Note:

The following text is the basis of a talk that I gave to the Scandza Forum in Oslo on July 1, 2017. Because time was short, however, I dispensed with the written text and spoke extemporaneously on the topic. 

(more…)

22:00 / 11 words

Greg Johnson’s talk at The Scandza Forum in Oslo, July 1, 2017.

1:00:45 / 181 words

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Greg Johnson and Guillaume Durocher talk about living as a dissident. (more…)

1,266 words

Roger Scruton
Fools, Frauds and Firebrands: Thinkers of the New Left
New York: Bloomsbury, 2015

The recently published Fools, Frauds and Firebrands: Thinkers of the New Left by the British conservative philosopher Roger Scruton is a revised and updated version of a book he wrote three decades ago. In the Introduction, he recalls how the previous publication was received with pure horror:  (more…)

7,345 words

English original here

Puisque le libéralisme, en tant qu’idéologie fondée sur les droits de l’individu, appelle à « la libération vis-à-vis de toutes les formes d’identité collective en général, [et est donc] entièrement incompatible avec l’ethnos et l’ethnocentrisme, et est l’expression d’un ethnocide théorique et technologique systématique », l’« ethnocentrisme » et l’affirmation positive de l’identité « ethnique » sont vues par Dugin comme une base potentielle pour la résistance au libéralisme. (more…)

Alexandre Kojève in 1922

6,558 words

Editor’s Note:

The following text is the transcript by V. S. of my conversation with F. Roger Devlin about Alexandre Kojève (1902–1968) and the end of history. To listen to the audio in a player, click here. To download the mp3, right-click here and choose “save target or link as.” To subscribe to our podcasts, click here.  (more…)

7,661 words

English original here

Pulp Fiction Quentina Tarantina se řadí k mým nejoblíbenějším filmům. Nechtěl jsem, aby se mi líbil – původně jsem na něj dokonce ani nechtěl jít. Podle všeho co jsem o něm slyšel, jsem film měl za naprosto nihilistický a dosti odpudivý počin. Pak ale někdo na večírku popsal Pulp Fiction jako film o „velikosti duše na konci historie“, což mě zaujalo, protože jsem zrovna asi po tisící pročítal Platónovu Ústavu – (more…)

1,455 words

English original here

Postmodernioji mintis, kiek ji susideda iš kritikos priežasties universalumui, Apšvietos epochai, progreso sąvokai ir t.t., yra potencialiai naudinga konservatoriams (tiesą sakant, daugelis postmoderniųjų teoretikų stipriai rėmėsi tokiais dešiniaisiais mąstytojais kaip Nyčė ir Heidegeris). (more…)

Hieronymus Bosch, « Le jardin des délices terrestres », panneau de droite, détail

1,285 words

English original here

« Postmodernisme » est l’un de ces mots passe-partout académiquement à la mode, comme « paradigme » qui s’est maintenant répandu dans le discours moyennement intellectuel et même peu intellectuel. (more…)

George Heermann, Cronos, 1696

3,560 words

Traducción por A. Garrido.

Enlace original en

El ethnos continúa existiendo como el sustrato de las sociedades tradicionales. Por ejemplo, el ethne pre-indoeuropeo continúa existiendo como la tercera función de las sociedades indo-europeas. (more…)

7,419 words

Traducción por A. Garrido.

Enlace original en

Ya que el Liberalismo, como una ideología fundada sobre los derechos del individuo, llama por la “liberación de todas las formas de identidad colectiva en general, [y por lo tanto es] completamente incompatible con el ethnos y el etnocentrismo, y es una expresión de un teóricamente sistemático y tecnológico etnocidio”, el “etnocentrismo” y la afirmación positiva de la identidad “étnica” son vistas por Dugin como una potencial base para la resistencia al Liberalismo. (more…)