Tag: capitalism

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Part 2 of 2 (Part 1 here)

There are many reasons to think that we are living in the world of Atlas Shrugged. Doesn’t it seem today as if literally everything is broken or in freefall? Manufacturing, transportation, infrastructure, public safety, the justice system, housing, education, the food supply, journalism, the arts, and more — these are broken in our world of today, and broken in the world of Atlas Shrugged. But how they got broken is, in many ways, quite different from what Rand depicts. (more…)

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Part 2 of 2 (Part 1 here)

After the climactic gunfight between Frank and Harmonica, the latter and Cheyenne say goodbye to Jill. But just outside of the McBain property, Cheyenne falters. Harmonica stops and turns with concern. It turns out that Cheyenne was mortally wounded by Morton. Like Jesus, he has a bleeding wound in his side. This comes as some surprise. He must have been putting up a brave front with Jill. But the surprise comes off as a rather contrived plot twist; one of many. (more…)

The Administration Building

2,398 words

The 1893 World’s Fair, also known as the World’s Columbian Exposition, was held in celebration of the 400th anniversary of the discovery of the New World by Christopher Columbus. Best known for its magisterial fairgrounds, the Fair was a landmark event in American history and showcased a large array of cultural and scientific achievements. It attracted an audience of over 27.5 million over the course of six months and exerted a significant influence on American culture. (more…)

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It’s been 80 years since Ayn Rand’s novel The Fountainhead was published by Bobbs-Merrill, and almost exactly 37 years since I first read it. I was in college at the time and, although I did not realize it, searching for some source of meaning in my life. The previous year I had gone through a Satanist phase, occasioned by reading Anton LaVey’s Satanic Bible and failing to see the humor in it. That had been followed by a very, very brief Marxist phase. (more…)

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The latest broadcast of Counter-Currents Radio featured guest hosts Pox Populi (Telegram, YouTube) and Endeavour (Substack, Telegram, YouTube), and the first half was a discussion of yet another migrant invasion in Lampedusa, Douglas Murray’s analysis of power, Substack versus videos, and much more. It is now available for download and online listening. (more…)

4,453 words

Part 2 of 2 (Part 1 here)

It is during and after the First World War that reinforced concrete was incorporated into political programs as a “progressive” building material. The Futurist Antonio Sant’Elia inspired an entire generation of so-called “brutalists”: Le Corbusier, Buckminster Fuller, and members of the movement called De Stijl. Jappe cites Futurist proponents of concrete cities: (more…)

4,509 words

Part 1 of 2 (Part 2 here)

Anselm Jappe
Béton: Arme de construction massive du capitalisme
Paris: Éditions L’échappée, 2020

Ask any thinking people what they consider to be the most dramatic and long-lasting changes in the world over the last hundred years, and a wide variety of responses may be expected, ranging from demographic shifts to the atomic bomb, (more…)

Guido Taietti

1.004 slov

English original here

Následuje zredigovaný přepis projevu italského intelektuála a politického aktivisty Guida Taiettiho z květnové Jarní konference, pořádané Fróðim Midjordem v estonském Tallinu. Taietti vystudoval politologii (se specializací na politickou komunikaci), je aktivní v CasaPound a stojí za Youtube kanálem Progetto Razzia. Je autorem knih Trattato sul Sovranismo: O del populismo efficace (Pojednání o suverenismu aneb efektivní populismus, Collana Chimera, 2019) a Stregoneria Politica: Comunicazione politica non convenzionale (Politické čarodějnictví: nekonvenční politická komunikace, Altaforte Edizioni, 2021). (more…)

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I was down in the dumps last weekend when I headed once more to the annual American Renaissance conference. This year was a significant milestone for the organization, founded by Jared Taylor in 1990: It was the twentieth such conference. I was hoping that spending some time with fellow haters would perk me up — and indeed it did. Let me tell you why. (more…)

The holistic society of the Middle Ages, as embodied in the “Three Orders of Mankind,” began to be broken down by the coming to prominence of the marketplace with the rise of nation-states.

4,142 words

Part 3 of 3 (Introduction Part 1 here, Chapter I Part 2 here)

Translated by F. Roger Devlin

This strictly economic representation of society has considerable consequences. Finishing off the process of secularization and “disenchantment” of the world that is characteristic of modernity, it results in the dissolution of peoples and the systematic erosion of their particularities. At the sociological level, the adoption of economic exchange leads the society to be divided into producers, owners, and sterile classes (such as the former aristocracy) at the end of an altogether revolutionary process. (more…)

The Scottish economist Adam Smith, who understood the ways in which the market would transform human relations already at the dawn of liberalism.

3,287 words

Part 1 of 3 (Introduction Part 1 here, Chapter I Part 1 here, Chapter I Part 3 here)

Translated by F. Roger Devlin

Liberalism must, however, recognize the fact of society. But instead of asking why the social realm exists, liberals are mainly preoccupied with understanding how society is able to establish itself, maintain itself, and function. Society, as we have seen, is for them nothing but the sum of its members (the whole is nothing but the sum of its parts). It is nothing but the contingent product of individual wills, a mere assemblage of individuals all seeking to defend and satisfy their particular interests. (more…)

The early philosophers of liberalism postulated the “noble savage” as the type of man encumbered by social problems who had existed prior to the advent of civilization, and who still prevailed among the primitive peoples Europeans encountered in the rest of the world. (Detail from Benjamin West, The Death of General Wolfe, 1771.)

3,856 words

Part 1 of 3 (Introduction Part 1 here, Introduction Part 3 here, Chapter 1 Part 2 here)

Translated by F. Roger Devlin

Not being the work of a single man, liberalism has never presented itself as a unified doctrine. The authors who have laid claim to the name liberal have sometimes given divergent and even contradictory interpretations of it. Yet there must have been enough points in common between them to consider them liberal authors. It is precisely these points in common that allow us to define liberalism as a school. (more…)