Jan Žižka
1,419 words
Is it possible for national patriotic revolts against the globalist elite to be successful? And if so, what is the right strategy? This is a topic with which some of the best independent minds of our time are preoccupied. We have seen a number of promising attempts. Some have ended in defeat (Trump, Strache), others are uncertain (Salvini), others have gradually changed their position (Boris Johnson). There is growing tension in many societies, but this in itself does not increase the chances for victory. There are even signs that the new aristocracy — the new upper class — is strengthening its grip on power.
I address this in my books, where I argue that the new aristocracy’s self-destructive activities must continue for several more years before the elites damage themselves to the point that change will become possible. I also argue that the question is who will then be best prepared to take advantage of the situation. At this point, it looks like the Muslim community will be in the best position for a takeover.
Those who want to prepare for the coming time of change should look to history for successful models and principles. Americans may recall the War of Independence, when the colonists of that time succeeded against the global British Empire. But I will recall an episode less well-known in Anglo-Saxon countries: that of the Bohemian Hussites.
The Hussite revolutionary movement was the first time in the history of Christian civilization that peasants were able to repeatedly defeat the best professional military forces of their time. It is not that they achieved only one surprising victory; history knows many such cases. The Czech peasants in fact won a whole series of wars against them! We cannot recreate the fifteenth century, of course, nor would we want to return to that time’s horrific level of violence and brutality practiced by all sides. But we can show a principle that perhaps applies more generally, for the Hussites adhered to a cause very similar to that of today’s patriotic populist movements.
In 1415 Jan Hus, the most popular Czech preacher and the country’s greatest moral authority, was burned at the stake in Constance. A wave of riots primarily directed against the Catholic Church followed, but the protests had a social dimension from the start, largely driven by the energy and discontent of the poor. The Hussite revolution was gradually joined by the upper classes until it gained a majority in the country.
Five crusades and a number of smaller campaigns were successively launched against the Bohemian heretics. The campaigns were fought by the best warrior professionals that Europe could muster at the time. These were armies of approximately 30,000 men, many times more than the numbers the Hussites could muster — yet all of these expeditions ended in crushing defeat. In the end, the Catholic Empire had to make peace with the heretics, including accepting universal freedom of speech as a fundamental right. The Czech lands became the freest part of Europe for 200 years. Inquisitions and burnings at the stake became a thing of the past.
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Textbooks speak of the Hussite‘s religious enthusiasm and fanaticism, which is accurate. But history is full of religious zealots who were burned by the hundreds. The difference was the leadership of the brilliant warrior Jan Žižka of Trocnov, himself a military professional who became the Hussites‘ supreme military commander when he was over 60.
He solved an apparently hopeless problem. The Hussite nobility had only small numbers of troops, so on one side were mostly peasants with no training, while the other was a professional army equipped with, the most advanced technology (iron cavalry) of the time, not to mention numerical superiority.
How to deal with such a matter? The most common approach would have been to examine how the other side achieved success and emulate it. For Žižka, this would have meant emulating the Iron Knights, a mass of armored warriors capable of crushing anything in their path. Warriors in armor were worth many times a working man‘s lifetime wages. Horses were specially bred for this purpose, and the knights themselves were trained from childhood. If Žižka had gone this way, he would have put peasants on horseback, had some kind of armour made for them, and sent them to certain slaughter. They’d never be able to equal the knights‘ training or their years of experience, and their equipment could never be as good.
Žižka instead studied his enemy, which he knew well as a seasoned warrior, with a different perspective in mind. After all, they too must have had weaknesses. What were they?
The Iron Cavalry did indeed have many:
- The cavalrymen, weighted down by their armor, found it very difficult to maneuver on difficult terrain.
- Once the mass of knights was set in motion, it was very difficult for it to stop or change direction.
- The Iron Knights were undisciplined. Each knight was essentially an independent warrior, and his behavior was consistent with that.
- They didn’t like to innovate. The way they fought was a matter of knightly honor. Every detail had meaning, even spiritual and symbolic meaning. To change something just because it was more effective – that was not for medieval knights.
There were other problems as well. As a result, Žižka had a basis on which to design a different type of army. He chose to fight in places that had difficult terrain, or else had his engineers make the ground worse ahead of time — sometimes by digging pits, scattering iron hooks (making it difficult for horses to move), or setting other traps. His army also developed two major technical innovations: wrought-iron farm wagons that could stop armored cavalry and small firearms. The balance of power was suddenly shifted such that a village girl could knock an armored warrior who had trained all his life for battle off his horse.
Religious and nationalistic fervor also played a role, of course, but it is enough to remember that wars against heretics were then fought in an exterminationist manner. Conquered peoples were no longer enslaved, and prisoners were not taken. Heretic populations in conquered territories were seen as spreaders of the plague. Thus, every last baby was killed and burned. The defenders would therefore have been well-motivated even without these other factors. Žižka added strict discipline — often very harshly enforced – to this, as well as education. One of the participants in the Crusades, the later Pope Pius II, stated in his notes that Czech village women knew the Bible better than the bishops of Rome. Their educational superiority also applied to technology.
If we were to apply Žižka’s experience to nationalist movements today, it would be as follows.
First, it is hopeless to try to imitate the other side’s strategy. Some say that if they have succeeded in their long march through the institutions, then we have to make our own long march through the institutions. If they have liberal movie stars, we’ll make conservative movie stars. That’s basically what Andrew Breitbart and others are suggesting, but it’s never going to work. They’re better at it, they have far greater resources, and they have more experience. We can’t win in their fields using their weapons.
Second, you can’t apply the strategy of the nineteenth-century labor movement to today. We can admire those people, but follow their tactics today would amount to waging the last war.
We need a modern solution in the sense that it is completely new, and it has to be one that the other side can’t imitate. That is, their weakness derives from the way they maintains their power. Figuring out how to exploit this is going to take a lot of analytical work, including testing theories based on data: economic analysis, sociological analysis, mathematical modelling, and so on. It’s a huge learning task. It may offer some advantage that the results of most of the scientific research done in recent years is available on the internet. The hard part is finding what is important among the huge amount of ballast. The more educated part of the resistance movement has a huge job ahead of it.
If we can’t make this happen, we should also remember the second Czech experience. Towards the end of the seventeenth century, the landlords drove the Czech peasants to the brink of starvation, causing the peasants to recall their Hussite ancestors. Their clash with the regular army lasted less than an hour, and the state authorities did not even bother to pursue those peasants who survived. There was no need.
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13 comments
We are a long way off before Nationalists are hungry enough to engage in a violent revolution. We might be better off following the example of the “Moral Majority” in the 70s and the 80s when they basically captured the republican party. The Tea Party movement also had some success, but then died out too quickly. The other good example, although it ended in national and world disaster, is that of the National Socialists in Germany, who managed to go from a fringe party to running the government using the electoral process. Capturing the republican party would seem the best way to secure the existence of our people and a future for our children.
I don’t believe one needs to reach that far back in history for examples to follow. For me it’s the Irish nationalist revolution and its overthrow of English authority that inspires the most as a model to follow, from the Easter Rising to the Irish War of Independence. One need only read of this era or examine the pamphlets and replace “Irish” with “white” and there’s a path to triumph revealed.
Atatürk against Greeks and the whole Entente in 1920´s. Freikorps in Germany against Bolshevik Revolutions in 1918-1920. Horthy, Franco, Pilsudski against Red Menace in 1920-1930´s. There are plenty of examples in the 20th century.
Given the reaction of the authorities to the mostly peaceful walk-in demonstration last January, how do you think they are going to respond to the seizure of government buildings by an armed group? And why would the majority white population sympathise with that group? It took centuries of British oppression and the crushing of repeated uprisings before the Fenian cause was crowned with success (and that victory is not yet complete!) The Left is doing a superb job of creating a proto White Constituency by demonising and dispossessing blameless whites in the name of ‘racial equity’. To paraphrase Napoleon, let’s be the side with the good manners not to interrupt their mistake.
“It took centuries of British oppression and the crushing of repeated uprisings before the Fenian cause was crowned with success,” precisely. This battle may take centuries. What matters is that uprisings, walk-ins or whatever you wish to call them, keep happening. They will be defeated over and over, but that’s not to say that some form of victory, or strings of victories, are out of the question. Rather, victory is inevitable.
There are three things (((THEY))), their shabbos, white traitors, and their diversity pets CANNOT do:
1. Tell the truth.
2. Take care of the needs and interests of ordinary white people.
3. Demonstrate no compromise, open loyalty to our folk.
Strong enough to do this (and yeah, to survive)? — we will win the folk, and win.
Yes too many were, in the teens, the forties (and ever since then), too stupid to live.
But doom closes in and they will choose, in the end beg, to be ruled by our loving iron hands rather than free-dumbs to death under the sadistic whip of those who want them to suffer and die.
Clever is good for fighting our enemies.
But to win our folk we need to be strong, be there, and care for them.
The will know us by those points above, that our enemies cannot, that only we can do.
One of the participants in the Crusades, the later Pope Pius II, stated in his notes that Czech village women knew the Bible better than the bishops of Rome.
Well, and what this collection of cruel Hebrew fairytales has common with the Czechs?
Towards the end of the seventeenth century, the landlords drove the Czech peasants to the brink of starvation, causing the peasants to recall their Hussite ancestors.
You mean Biala Hora? But that battle was in the beginning of the 17th century, 1620. Or some another battle much later?
Stolen elections, two years of lockdowns, whites-only punishments and less welcome techniques. I’m stumped to what the critical mass breaking point is for any reaction or light lone vigilantism from the browbeaten downtrodden let alone violent revolution when enough people have lost everything already, lives so dismissively snuffed out by heartless bureaucrats. The fire triangle is being continually pressured to explode by government agitation and fatal sense-erosion. When the bullied white american male is stuffed into lockers, lunch money taken, spat on, lied about, and mocked as his family/communities are routinely terrorized it must, somehow or way trigger an immune system response more formidable jerry falwell’s liege or geriatric teabaggers who did not throw one wall streeter into the harbor. Evangelical christers would never dare replicate the will of Sima/Codreanu’s Iron Guard.
Maybe when white parents can’t properly feed their kids, maybe.
That´s not the whole story. The Hussits could not build a strong political order. After the death of Jan Zizka the Taborites suffered a split and began to fight each other. Untill the more moderate Czechs destroyed them all.
Hans Delbrück writes in der “Geschichte der Kriegskunst”
“Die Hussiten sind unbesiegt geblieben, sie haben nicht etwa durch die Reaktion eine noch stärkere Kriegsform in Deutschland hervorgerufen. Aber sie waren nicht imstande, politisch ein geordnetes Staatswesen in religiösem Gegensatz zu der ganzen umgebenden Welt zu schaffen, und das rief in ihrem eigenen Körper die Reaktion hervor. Die beiden Feldheere, die im Bürgerkriege zuerst die Gemäßigten niedergeworfen und zehn Jahre lang die Herrschaft gehabt hatten, machten sich schließlich den eigenen Landsleuten so unerträglich, daß der Adel und die Städte, darunter auch die Stadt Prag, sich zusammenfanden, ein Heer aufstellten und jene bei LIPAN 1434 besiegten und vernichteten. Beide Heere lagen sich in Wagenburgen einander gegenüber. Das ständische Heer wagte schließlich den Angriff, wurde zurückgeschlagen oder ging absichtlich in einer Art Scheinflucht zurück und lockte dadurch die Taboriten aus ihrer Wagenburg heraus. Hier fielen die Ritter sie an, nachdem sie die taboritischen Reiter verjagt, sprengten sie aus einander und erstürmten zusammen mit dem Fußvolk die Wagenburg, innerhalb deren nun die Taboriten zusammengehauen wurden”.
Very illuminating about the Hussites. I appreciate how this article highlights some things that we should bear in mind, as well as the interesting history. Thank you, Mr. Hampl.
In the 18th Century, the American rebels had to play a long game against the British government. Early stirrings of revolt occurred in response to the Sugar and Stamp Acts of 1764-65. The 13 Colonies differed widely, but by the early 1770’s, colonists had established far-flung Committees of Correspondence, which were vital and impressive for the time. Like the Hussites, these Committees and the later Continental Congress might offer some models for us today, despite the squabbling and ineffectiveness that sometimes hampered the latter. As the saying goes, history doesn’t exactly repeat but it rhymes.
George Washington is sometimes criticized for not being a brilliant military tactician, but he was up against one of the greatest military powers of the day, and his achievement was tremendous overall. His significant accomplishments included keeping his army together, sometimes with a very small number of men, avoiding a crushing defeat, and winning small victories that helped morale. After Gates’ victory at Saratoga, Washington could then join with the French who entered the war, and win decisively. As we keep persevering, we might find a Rochambeau who will join us.
As Mr. Hampl said in an interesting Millenniyule discussion, today’s dominant class is much larger than upper classes have tended to be in the past. Yet, as he described, it is “a completely detached class with no contact with normal people.” It is “very good in power games,” but unlike the knights of old, its members are “not brave.” It is “full of corruption,” and “definitely more feminine.” It shares qualities with some of the members of the French upper class before the French Revolution. In a long struggle, we might be able to take advantage of these weaknesses.
I wouldn’t lionize the hussites, they’ve read their bibles and drew their own conclusions. There’s a reason it was illegal for laity to peruse the hebrew scriptures. Same as with other major heresies, it was a complex affair, having to deal with local property and economic systems, geopolitics, bankers, not necessarily triple paranthesised. There’s literature on these topics that i never got into, but as one commenter noted iron guard would be a better example to follow (except they were completely overpowered but that is another story, told in Sturdza’s memoirs.)
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