I can still hear you saying We would never break the chain. — Fleetwood Mac, “The Chain”
Readers who enjoyed last year’s Toward the Bad I Kept on Turning: A Confessional Novel — as I did here[1] — will have their winters brightened by news that it now has something of a sequel; which is to say, how it functions as a sequel is left to the reader as a pleasant discovery. (more…)
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In the fall of 2000, I taught an adult education class entitled Philosophy on Film, where we discussed The Matrix, American Beauty, Ground Hog Day, Network, Pulp Fiction, Fight Club, Gattaca, and Crimes and Misdemeanors.
As the Chinese “silent invasion” of Australia, New Zealand, and Canada continues, you may want to learn something about the Western academics who lay the intellectual groundwork for this invasion. In a prior article, “The Transcendental Mind of Europeans Stands Above the Embedded Mind of Asians,” we met two influential scholars calling upon whites to abandon their “failed” attempts to formulate transcendental truths for the sake of the more “profound” contextual approach of Chinese philosophers with their demonstration that all thinking is “embedded” to a time and a place. (more…)
Matthew Crawford The World Beyond Your Head
New York: Farrar, Straus and Giroux, 2016
Matthew Crawford is a new but powerful intellectual. His debut in the public sphere began in 2009 with his book Shop Class as Soulcraft, which was affectionately dubbed “Heidegger and the Art of Motorcycle Maintenance” by Slate, and positively reviewed by Francis Fukuyama. Crawford’s second polemic, however, is more far-reaching, and stands to supplant his first work as his philosophical masterpiece. (more…)
Before World War II liberal rights were understood among Western states in a libertarian and ethno-nationalistic way. Freedom of association, for example, was understood to include the right to refuse to associate with certain members of certain ethnic groups, even the right to discriminate in employment practices. This racial liberalism was still institutionalized right up until the 1960s. The settler nations of Australia, Canada, United States, and New Zealand enjoyed admission and naturalization policies based on race and culture, intended to keep these nations “White.”
Since humor is one of the New Right’s most powerful weapons, we should welcome anything that might sharpen our attack, including a theoretical explanation of the nature of humor itself. Anthony M. Ludovici’s 1932 book The Secret of Laughter presents an entirely convincing theory of humor inspired by Thomas Hobbes and Charles Darwin. (more…)
“Might is Right” se conoce generalmente como “la ley del más fuerte”, pero por una cuestión de concordancia traducimos “como fuerza y derecho”.
Un lector me preguntó mis pensamientos sobre la relación entre la fuerza y el derecho. (Dicho sea de paso, yo soy feliz de responder cuestiones filosóficas).
A reader has asked me for my thoughts on the relationship between might and rights. (By the way, I am happy to entertain philosophical questions.)
What are rights? Rights are principles defining political freedoms and obligations. If rights are political, what makes rights “natural” as opposed to conventional? What makes rights natural is an argument deriving them from human nature. Thus natural rights are socially instituted, protected, and enforced freedoms and obligations that are rationally grounded in nature, (more…)
Aristokratia II
Edited by K. Deva Manticore Press
322 pages
Available for purchase from Amazon here
Readers of Aristokratia I that were eagerly awaiting more — and who wouldn’t? — will be pleased that this esoteric but accessible project is continuing, with the latest results appearing in a new volume, Aristokratia II. (more…)
The following text is a transcript by V. S. of Tomislav Sunić’s interview with Jonathan Bowden. Click here to listen to the audio. A couple of words have been marked as unintelligible. If you can make them out, please post a comment below.
Tom Sunić: Good afternoon, ladies and gentlemen! Good afternoon, dear friends! (more…)
141 words / 76:09
