2,494 words
English original here
بروفيسور كارلتون كون
عرف كارلتون ستيفنز كون (1904-1981) كيفية استخدام قبضتيه. فعندما كان صبياً قام بضرب عين طفل آخر، كان من أوائل الكاثوليك الأيرلنديين الذين عاشوا في بلدته. وفي وقت لاحق، قام بطرد شخص ألباني من الشقة بينما كان يجري بحثاً أنثروبولوجياً في البلقان. وخلال الحرب العالمية الثانية، سارع بمساعدة ضابط فرنسي كان يهاجمه أحد سكان كورسيكا. في مناسبة أخرى ، قام بلكم رجل آخر بسبب تفسيراتهم المختلفة لحرب عام 1812. هذه الروح القتالية ساعدت كون أثناء مسيرته المهنية في مجال مثير للجدل للغاية: الدراسة الجسدية والثقافية الإنسانية. (more…)
Carleton S. Coon
3,027 words
Arabic version here
Carleton Stevens Coon (1904-1981) knew how to use his fists. As a boy, he knocked out the eye of another kid, who had been one of the first Irish Catholics to live in his town. He later laid an Albanian out flat while he was carrying out anthropological research in the Balkans. During the Second World War, he rushed to the aid of a French officer who was being attacked by a Corsican. (more…)
Ignaz Semmelweiss
149 words / 2:02:20
On this episode of Counter-Currents Radio, the regular roundtable of Greg Johnson, Millennial Woes, and Fróði Midjord discuss current events and answer listener questions. Topics discussed include:
00:01:30 The Great Debate
00:05:30 Thanking donors
00:10:00 Should we “trust the science”?
00:59:00 Does American politics swing from Left to Right?
(more…)
M. C. Escher, Hand with Reflecting Sphere, 1935.
6,864 words
All essays in this series available here
1. Introduction
My two previous essays introduced readers to Kant’s transcendental idealism and discussed the similarities and differences between Kant’s critique of metaphysics and Heidegger’s. It is now time to begin to consider Heidegger’s critique of Kant, and how Heidegger locates him within his history of metaphysics. (more…)
Giacomo Balla, Science Against Obscurantism, 1920
6,034 words
Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here
1. Metaphysics, Natural Science, and Nihilism
My last essay ended with the observation that there are clear points of convergence between Kant’s thought and Heidegger’s. (more…)
Edgar Fernhout, Schädel, 1935.
1,937 words
The lexicon of mendacious government platitudes has gained another ignominious entry. “Just three weeks to flatten the curve!” they implored one long year ago. Yet after twelve months of authoritarianism and state-enforced solitude, SWAT teams are swooping in to arrest Miami spring break revelers, and lockdown protests from Amsterdam to Kassel are intensifying across Europe. (more…)
Hieronymus Bosch, Outer Wings of the Garden of Delights, ca. 1510.
4,305 words
1. Introduction: From Objectivism to Subjectivism
In the previous two installments (Part Three here, Part Four here) we have discussed at length Heidegger’s treatment of the “objectification of beings” in early modernity: how beings come to be seen as “objects” related to a “subject” that confronts them (indirectly) from within an interior space that is called “mind,” “awareness,” or even “self.” This objectification is essentially identical with the representationalist theory of knowledge, which holds that we are only indirectly aware of the “external world,” via internal images which “represent” external objects. So far, however, this may not be the account of modernity that my readers were expecting. (more…)
Frederic Remington, The Bronco Buster, 1895.
6,316 words
Gen. Turgidson: Now, wouldn’t that necessitate the abandonment of the so-called monogamous sexual relationship, I mean, as far as men were concerned?
Dr. Strangelove: Regrettably, yes. But it is, you know, a sacrifice required for the future of the human race.
“Is ‘Short Time Preference’ Really Such a Problem?” by Eumaios, apart from its own considerable merits, was particularly interesting for me — and I suppose some of my Constant Readers — due to his reduplication of a number of the most characteristic formulations of the midcentury Barbadian mystic Neville. [1] (more…)
Trofim Lysenko
2,149 words
Thinking about the continuing plague of neo-Bolshevik assaults on our intelligence and our institutions brought me around to reflect on the difference between pure and applied disciplines of knowledge. Consider: pure or theoretical mathematics is the abstract science of number, quantity, and space, as distinct from applied mathematics, (more…)
Frederic Remington, The Lookout, 1887.
6,044 words
One of the more common tropes found in Dissident Right discourse concerns the relationship between the Left and “reality.” This discourse articulates a belief held by Right-wingers that the Left lives in denial of reality, and that this leads to deleterious outcomes for peoples of European descent. However, in another sense, Right-wing discourses concerning the Left-wing relationship with reality focuses on how particular personalities common on the Left cause them to relate to present and future realities differently than those on the Right. (more…)
Phil Eiger Newmann, Melanin’s Deficiency, 2021.
1,266 words
Last week, doddering President-Elect Joe Biden nominated a black female lawyer named Kirsten Clarke to head the Department of Justice’s Civil Rights Division. Referring to the Brooklyn-born daughter of Jamaican immigrants as “one of the most distinguished civil rights attorneys in America,” the CIA robots who control Biden’s cyber-brain transmitted the following words through his thin, dry, cracked lips:
“The Civil Rights division represents the moral center of the Department of Justice. And the heart of that fundamental American ideal that we’re all created equal and all deserve to be treated equally.” (more…)
White students pondering over a Herbert Marcuse lecture on the “one-dimensional mind” of the white race.
1,364 words
No one knows Friedrich Julius Stahl (1802-1861). He was a legal philosopher of Jewish parentage who converted to Christianity and became a defender of Prussian Lutheran conservatism against the imposition of Enlightenment values. He rejected Hegel’s argument (more…)
