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World-infamous Russian geopolitical theorist and philosopher Alexander Dugin, who has been called “the most evil man in the world today,” joins Fróði Midjord in the latest episode of Guide to Kulchur to discuss the ongoing crisis in Ukraine. This is the first of a two-part special on the conflict between Russia and Ukraine, which is also between the East and the West, in a geopolitical sense. (more…)
1,445 words
English original here
Imaginez qu’en 2025, les Etats-Unis tels que nous les connaissons disparaissent. La corruption interne et la surextension impériale ont rendu le régime incapable de traiter un certain nombre de crises : croissante incessante de l’administration : stagnation économique continuée ; sécheresses, inondations, et séismes ; conflit racial exacerbé par une immigration non-blanche massive, discrimination anti-blanche flagrante, et pénurie économique désespérée ; (more…)
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Part 4 of 4
Prison of the Nation does not cover Vladimir Putin’s era, but Shiropayev has criticized it in depth in his other writings. He considers Putin’s regime “Orthodox neo-Stalinism”: a mix of the worst elements of the Byzantine and the Bolshevik phases of the Project. It is a rule of commissars blessed by Orthodox clergy who are expanding the Empire at the cost of the white population of Russia, while promoting civic patriotism, race-mixing, alcoholism, and mysticism, (more…)
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Part 3 of 4
The Red Terror: Lenin and the October Revolution
Prison of the Nation presents an original view of the Communist Revolution in Russia in 1917. (more…)
Viktor Vasnetsov, Ivan the Terrible, detail, 1897
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Part 2 of 4
The Archetype of the Tyrant: Ivan the Terrible
While Ivan III laid the foundations of an independent Russian kingdom (or rather a Muscovite Orthodox khanate) it was his grandson Ivan IV Vasilyevich, better known as Ivan the Terrible who created tsarist Russia and began the real Muscovite expansions of the 16th century.
4,747 words
Part 1 of 4
Алексей Широпаев
Тюрьма Народа. Русский взгляд на Россию
Москва 2001
[Alexiey Shiropayev, Prison of the Nation: The Russian Perspective on Russia (Moscow, 2001).]
There are different approaches to telling the history of Russia and the Russian people. (more…)
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English original here
Puisque le libéralisme, en tant qu’idéologie fondée sur les droits de l’individu, appelle à « la libération vis-à-vis de toutes les formes d’identité collective en général, [et est donc] entièrement incompatible avec l’ethnos et l’ethnocentrisme, et est l’expression d’un ethnocide théorique et technologique systématique », l’« ethnocentrisme » et l’affirmation positive de l’identité « ethnique » sont vues par Dugin comme une base potentielle pour la résistance au libéralisme. (more…)
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English original here
„Trzecią teorią polityczną” (w dalszej części artykułu określaną skrótem 3TP) Aleksander Dugin, w swojej „Czwartej Teorii Politycznej” nazywa faszyzm i narodowy socjalizm [1].
Według Dugina, narodowosocjalistyczne Niemcy i faszystowskie Włochy zostały nie tylko militarnie, ale również ideologicznie pokonane w II Europejskiej Wojnie Domowej (1939-45) – stały się ofiarami „morderstwa” lub być może „samobójstwa”. (more…)
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Traducción por A. Garrido.
Enlace original en
Ya que el Liberalismo, como una ideología fundada sobre los derechos del individuo, llama por la “liberación de todas las formas de identidad colectiva en general, [y por lo tanto es] completamente incompatible con el ethnos y el etnocentrismo, y es una expresión de un teóricamente sistemático y tecnológico etnocidio”, el “etnocentrismo” y la afirmación positiva de la identidad “étnica” son vistas por Dugin como una potencial base para la resistencia al Liberalismo. (more…)
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English original here
“Marcharemos para luchar por la Santa Rusia /
Y derramaremos nuestra sangre como un solo hombre por ella”
— Canción del Ejército Blanco.
La “Tercera Teoría Política” (3ªTP) es lo que Alexander Dugin, en “The Fourth Political Theory” (2012), llama Fascismo y Nacionalsocialismo [1].
George Heermann, Cronos, 1696
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Part 2 of 2
Spanish translation here
The ethnos continues to exist as the substratum of traditional societies. For example, the pre-Indo-European ethne continue to exist as the third function of Indo-European societies. Dugin explains the emergence of traditional civilizations through the emergence of nomadic pastoralism, that is, the appearance, from out of autochthonous agricultural society, of small, nomadic groups of war-like herdsmen.
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Since liberalism, as an ideology founded on the rights of the individual, calls for “the liberation from all forms of collective identity in general, [and is therefore] entirely incompatible with the ethnos and ethnocentrism, and is an expression of a systematic theoretical and technological ethnocide,” “ethnocentrism” and the positive affirmation of “ethnic” identity are viewed by Dugin as a potential base for resistance to liberalism. (more…)
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![A agent of chaos: Alexander Dugin with the chaos star, symbol of Eurasianism[1]](https://cdn.counter-currents.com/wp-content/uploads/2014/09/Dugin-chaos-star-e1410484135489.jpg)
An agent of chaos: Alexander Dugin with the chaos star, symbol of Eurasianism[1]
The claim that there is no biological basis for the concept of race, or that it is not useful in explaining contemporary reality, is of course patently false. But Dugin follows postmodern thinkers like Foucault and Althusser in arguing that not only race, but all political subjects are constructs. (more…)
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Spanish translation here
Most White Nationalists are aware at this point that Alexander Dugin is not one of us. Dugin has stated that he views race as a social construct. (more…)
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Alexander Dugin’s recent essay, “Some Suggestions for the American People” grapples with the riddle of American identity. While he offers insights on our predicament that warrant consideration, he begins with the same error every Continental Traditionalist makes, namely, he believes the American creation myth presumed and propagated by our coastal elites.
Medal of the Soviet Order of Alexander Nevsky, 1942
1,768 words
Translated by Greg Johnson
Translations: Czech, Portuguese
Throughout its history, Russia has been estranged from European dynamics. Its nationalism and national ideology are marked by a double game of attraction and revulsion towards Europe in particular and the West in general.
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English original here
Současný vývoj na Ukrajině postupuje podle stejného scénáře jako v některých dalších zemích, které byly přivedeny do „stáda“ globalismu. Nepokoje v kyjevských ulicích a jinde představují další z řady „barevných revolucí“, které se jako lesní požár prohnaly přes země bývalého Sovětského svazu a v posledních letech i severní Afrikou, kde nazývaly „Arabské jaro“. 1] (more…)
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Czech translation here
The situation in the Ukraine follows the same scenario as sundry other states that have been brought into the globalist fold. The riots on the streets of Kiev and elsewhere amount to a “color revolution” of the sort that went like a dose of salts through the states of the former USSR, and recently through North Africa in the so-called “Arab Spring.”[1] Interestingly, there are presently globalist sponsored revolts in three states simultaneously: Venezuela,[2] Syria[3] and Ukraine; all associated with Russian interests. (more…)
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Eurasism is an ideological and social-political current born within the environment of the first wave of Russian emigration, united by the concept of Russian culture as a non-European phenomenon, (more…)
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French translation here
Imagine that in 2025, the United States as we know it disappeared. Internal corruption and imperial overreach made the regime incapable of dealing with a number of crises: spiraling government growth; continued economic stagnation; droughts, floods, and earthquakes; racial conflict exacerbated by massive non-white immigration, blatant anti-white discrimination, and desperate economic scarcity; (more…)
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Changes in the Original Meaning of Eurasianism
Different terms lose their original meaning through their daily use over the course of many years. (more…)
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French translation here
Editor’s Note:
The following text was compiled by John Morgan from various informal statements that Alexander Dugin posted to his Facebook page over the last year which deal with common themes. The compiler has combined and restructured them in an attempt to reshape them into a single, coherent text, and also brushed up the language somewhat. (more…)
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“We will march to fight for Holy Russia/
And spill as one our blood for her.”
—White Army song
The “Third Political Theory” (3PT) is what Alexander Dugin, in The Fourth Political Theory
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Could you describe in a few key words the essence and goals of your movement? Does it place itself in an existing sociopolitical-historical trend of Russian politics? Does it lobby in Russian government circles to achieve its goals?
The main idea and goal of the International Eurasian Movement is to establish a multipolar world order, (more…)
Alexander Dugin
The Fourth Political Theory
London: Arktos Media, 2012
212 pages
About The Fourth Political Theory
All the political systems of the modern age have been the products of three distinct ideologies (more…)
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English original here
En février 2012, le professeur Douguine s’est rendu à New Delhi en Inde afin d’assister au 40ème Congrès Mondial de l’Institut International de Sociologie dont le thème était “Après l’hégémonie occidentale : les sciences sociales et leur public”. En marge de la conférence, le Pr Dougine a aimablement pris le temps de répondre aux quelques questions des représentants d’Arktos. (more…)
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