Greg Johnson
Graduate School with Heidegger
San Francisco: Counter-Currents Publishing, 2020
220 pages
There are three formats for Graduate School with Heidegger:
Mark Collett
162 words / 1:59:14
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Greg Johnson talks to Mark Collett of Patriotic Alternative about current events, Patriotic Alternative’s work, and your questions. Topics include: (more…)
262 words
Fróði Midjord’s DECAMERON Film Festival has been going on for close to two weeks now. Fróði and his range of special guests have been discussing the films and shows that light a fire inside our imagination, stories that we turn to for comfort and inspiration during trying times that keep us indoors, (more…)
2,820 words
Mark Sedgwick, ed.
Key Thinkers of the Radical Right: Behind the New Threat to Liberal Democracy
Oxford: Oxford University Press, 2019
Mark Sedgwick is an English scholar of Western Esotericism and Islam. He is Professor of Arab and Islamic Studies at Aarhus University in Denmark. (more…)
163 words / 1:51:25
World-infamous Russian geopolitical theorist and philosopher Alexander Dugin, who has been called “the most evil man in the world today,” joins Fróði Midjord in the latest episode of Guide to Kulchur to discuss the ongoing crisis in Ukraine. This is the first of a two-part special on the conflict between Russia and Ukraine, which is also between the East and the West, in a geopolitical sense. (more…)
3,397 words
Part 4 of 4
The Radicalizing Logic of Modern Individualism
With the formation of nation states in the modern era, as liberal institutions were emerging in the form of constitutional rule, freedom of religious expression, and representative bodies in which members of the bourgeoisie were included, (more…)
4,862 words
Ronald Beiner
Dangerous Minds: Nietzsche, Heidegger, and the Return of the Far Right
Philadelphia: University of Pennsylvania Press, 2018
Ronald Beiner is a Canadian Jewish political theorist who teaches at the University of Toronto. I’ve been reading his work since the early 1990s, starting with What’s the Matter with Liberalism?[1] I have always admired Beiner’s clear and lively writing and his ability to see straight through jargon and cant to hone in on the flaws of the positions he examines. (more…)
192 words / 83:08 minutes
Audio version: To listen in a player, use the one above or click here. To download the mp3, right-click here and choose “save link as” or “save target as.” To subscribe to the CC podcast RSS feed, click here.
Greg Johnson interviewed by a professional philosopher who is researching a book on the New Right. Topics include: (more…)
2,012 words
Moscow and Peter’s grad, the city of Constantine,
these are the capitals of the Russian kingdom.
But where is their limit? And where are their frontiers
to the north, the east, the south and the setting sun?
The Fate will reveal this to future generations.
Seven inland seas and seven great rivers
from Nile to Neva, from Elbe to China,
from Volga to the Euphrates, from Ganges to Danube.
That’s the Russian kingdom, and let it be forever, (more…)
1,445 words
English original here
Imaginez qu’en 2025, les Etats-Unis tels que nous les connaissons disparaissent. La corruption interne et la surextension impériale ont rendu le régime incapable de traiter un certain nombre de crises : croissante incessante de l’administration : stagnation économique continuée ; sécheresses, inondations, et séismes ; conflit racial exacerbé par une immigration non-blanche massive, discrimination anti-blanche flagrante, et pénurie économique désespérée ; (more…)
Viktor Vasnetsov, Ivan the Terrible, detail, 1897
2,888 words
Part 2 of 4
The Archetype of the Tyrant: Ivan the Terrible
While Ivan III laid the foundations of an independent Russian kingdom (or rather a Muscovite Orthodox khanate) it was his grandson Ivan IV Vasilyevich, better known as Ivan the Terrible who created tsarist Russia and began the real Muscovite expansions of the 16th century.
4,747 words
Part 1 of 4
Алексей Широпаев
Тюрьма Народа. Русский взгляд на Россию
Москва 2001
[Alexiey Shiropayev, Prison of the Nation: The Russian Perspective on Russia (Moscow, 2001).]
There are different approaches to telling the history of Russia and the Russian people. (more…)
7,345 words
English original here
Puisque le libéralisme, en tant qu’idéologie fondée sur les droits de l’individu, appelle à « la libération vis-à-vis de toutes les formes d’identité collective en général, [et est donc] entièrement incompatible avec l’ethnos et l’ethnocentrisme, et est l’expression d’un ethnocide théorique et technologique systématique », l’« ethnocentrisme » et l’affirmation positive de l’identité « ethnique » sont vues par Dugin comme une base potentielle pour la résistance au libéralisme. (more…)
3,314 words
English original here
„Trzecią teorią polityczną” (w dalszej części artykułu określaną skrótem 3TP) Aleksander Dugin, w swojej „Czwartej Teorii Politycznej” nazywa faszyzm i narodowy socjalizm [1].
Według Dugina, narodowosocjalistyczne Niemcy i faszystowskie Włochy zostały nie tylko militarnie, ale również ideologicznie pokonane w II Europejskiej Wojnie Domowej (1939-45) – stały się ofiarami „morderstwa” lub być może „samobójstwa”. (more…)
3,341 words
English original here
Alexander Dugin
Martin Heidegger: The Philosophy of Another Beginning
Ed. and trans. Nina Kouprianova
Preface by Paul E. Gottfried
Whitefish, Mt.: Radix, 2014
Martin Heidegger es uno de los filósofos más influyentes del siglo XX. (more…)
1,455 words
English original here
Postmodernioji mintis, kiek ji susideda iš kritikos priežasties universalumui, Apšvietos epochai, progreso sąvokai ir t.t., yra potencialiai naudinga konservatoriams (tiesą sakant, daugelis postmoderniųjų teoretikų stipriai rėmėsi tokiais dešiniaisiais mąstytojais kaip Nyčė ir Heidegeris). (more…)
2,115 words
On the whole, 2014 was a good year for White Nationalism, European ethnonationalism, and allied trends. Of course, we New Rightists are subtle dialecticians, for whom better is always better, but worse is better sometimes too.
Better is Always Better
3,389 words
My knowledge of the European New Right (ENR) is very scarce, no more than a few short articles and three books: Guillaume Faye’s Why We Fight, Alexander Dugin’s Fourth Political Theory, and Pierre Krebs’ Fighting for the Essence, Western Ethnosuicide or European Renaissance? I found Faye’s metapolitical dictionary substantively insightful and Dugin’s dissection of liberalism penetrating.
7,419 words
Traducción por A. Garrido.
Enlace original en
Ya que el Liberalismo, como una ideología fundada sobre los derechos del individuo, llama por la “liberación de todas las formas de identidad colectiva en general, [y por lo tanto es] completamente incompatible con el ethnos y el etnocentrismo, y es una expresión de un teóricamente sistemático y tecnológico etnocidio”, el “etnocentrismo” y la afirmación positiva de la identidad “étnica” son vistas por Dugin como una potencial base para la resistencia al Liberalismo. (more…)
2,091 words
English original here
Alexander Dugin
The Fourth Political Theory
London: Arktos, 2012
Arktos recientemente publicó lo que podemos espera sea una de las primeras de muchas más traducciones al inglés de los trabajos de Alexander Dugin. (more…)
4,285 words
English original here
“Marcharemos para luchar por la Santa Rusia /
Y derramaremos nuestra sangre como un solo hombre por ella”
— Canción del Ejército Blanco.
La “Tercera Teoría Política” (3ªTP) es lo que Alexander Dugin, en “The Fourth Political Theory” (2012), llama Fascismo y Nacionalsocialismo [1].
1,897 words
The Weighing of the Heart from the Egyptian Book of the Dead, Papyrus of Ani, British Museum
Lithuanian translation here
Postmodern thought, insofar as it consists in the critique of the universality of reason, the Enlightenment, the notion of progress, and so forth, is potentially useful to conservatives (in fact, many postmodern theorists draw heavily from thinkers of the right like Nietzsche and Heidegger). (more…)
George Heermann, Cronos, 1696
3,439 words
Part 2 of 2
Spanish translation here
The ethnos continues to exist as the substratum of traditional societies. For example, the pre-Indo-European ethne continue to exist as the third function of Indo-European societies. Dugin explains the emergence of traditional civilizations through the emergence of nomadic pastoralism, that is, the appearance, from out of autochthonous agricultural society, of small, nomadic groups of war-like herdsmen.
7,026 words
Since liberalism, as an ideology founded on the rights of the individual, calls for “the liberation from all forms of collective identity in general, [and is therefore] entirely incompatible with the ethnos and ethnocentrism, and is an expression of a systematic theoretical and technological ethnocide,” “ethnocentrism” and the positive affirmation of “ethnic” identity are viewed by Dugin as a potential base for resistance to liberalism. (more…)
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