414 slov
English original here
Ptal se Yann Vallerie, z francouzštiny přeložil Greg Johnson. (Dvě poslední otázky na odlišná témata byly vypuštěny.) (more…)
Introduction here, Chapter 11 Part 4 here
Translated by F. Roger Devlin
As is well-known, the republican slogan “Liberty — Equality — Fraternity” was first invoked during the French Revolution.[1] At that time it was merely one slogan among many others. Falling into disuse under the Empire, and frequently called into question thereafter, it reappeared during the Revolution of 1848 when it was inscribed as a “principle” of the Republic in the Constitution of February 27, 1848. (more…)
Introduction here, Chapter 11 Part 2 here, Chapter 11 Part 4 here
Translated by F. Roger Devlin
Intellectual labor, say Hardt and Negri, is intrinsically associated with sharing and common production. This “common,” consisting in information, knowledge, and emotional and affective relations is both the condition and the result of today’s predominant form of labor — but of course it has nothing to do with what is generally understood under this term. It does not found a community, for it has neither unity nor identity. (more…)
5,250 words
Introduction here, Chapter 11 Part 1 here, Chapter 11 Part 3 here
Translated by F. Roger Devlin
“The Empire is constructing a biopolitical order because production has become biopolitical,” states Antonion Negri.[i] That means that the emergence of the Empire as a paradigm of biopower is indissociable from the appearance of a new form of production, viz. “immaterial” labor, which is defined by Hardt and Negri as “labor which produces a non-material good such as a service, a cultural product, knowledge, or communication” (more…)
Introduction here, Chapter 10 Part 1 here, Chapter 11 Part 1 here
Translated by F. Roger Devlin
In most Western countries, all discussion of immigration today immediately results in a debate about “multiculturalism.” In England, the United States, and Germany, to cite only three countries, if one is against immigration, one is also against multiculturalism[1] — and the converse is also true: It is generally in the name of multiculturalism that immigration is justified. (more…)
3,903 words
Introduction here, Chapter 9 Part 2 here, Chapter 10 Part 2 here
Translated by F. Roger Devlin
Communities, whether ancient or recent, and whether of a historical, ethnocultural, linguistic, religious, sexual, or other nature, are natural dimensions of belonging. They accompany and underlie chosen forms of identity. No individual can exist without belonging, if only to distance himself from it. (more…)
Introduction here, Chapter 8 here, Chapter 9 Part 2 here
Translated by F. Roger Devlin
The ecologist Fabrice Nicolino, a member of Charlie Hebdo’s editorial board (he was seriously wounded in the Kouachi brothers’ attack in January 2015), declares:
I am nostalgic for a time when people had a place, when men and women were strongly bound. I am nostalgic for a time when rural civilization was not the garbage it is today, a monstrosity that stuffs people with pesticides. (more…)
The latest broadcast of Counter-Currents Radio was a cozy New Year’s Eve livestream Ask Me Anything hosted by Greg Johnson, and with special guests Tim Murdock (Horus the Avenger), Jim Goad, Sam Dickson, Cyan Quinn, Nick Jeelvy, and Stephen Paul Foster, and it is now available for download and online listening. (more…)