Black Crowd in Chicago Laughs and Twerks as White Men are Beaten Unconscious
American blacks these days are full of murder and rhythm — they seem to love attacking white people and then dancing. I wrote last week about a black man shooting a white man dead in Miami Beach and then dancing, as well as a black woman in the Bronx shoving a white toddler to the ground and then merrily mincing away.
Last Saturday night at around 1:30 AM in the touristy River North area of Chicago, a group of about forty blacks stood around watching and grinning — and twerking — as two white men were beaten down to the ground by a handful of Negroidal thugs and robbed of their belongings as well as their shoes in the middle of the street. No one helped them — not the numerous cars who slalomed around the violence, nor the fat black women who crouched down and started twerking their chubby asses within a few steps of the carnage, because apparently the sight of anti-white violence is a sexual turn-on for some black women. It was all captured on surveillance video.
It took police about six minutes to respond, possibly because “Defund the Police” sentiments have cut the number of cops in that district by about 15% since last year. No arrests were made. One of the white men was taken to the hospital, while the other refused treatment.
This is the part where you pull out your smartphone and open your “What if the Races Were Reversed?” app.
The Chicago Sun-Times hinted that it, well, kinda might have been a hate crime, but there’s no proof of that, and that if the two victims had been Asian or Hispanic instead of white, it “probably” would have happened exactly the same way.
Oh, sure. That’s because ever since birth, the media, the government, and our educational system pump it into inner-city blacks’ heads that Asians and Hispanics are responsible for every last drop of their misery.
Here’s the money shot from the Sun-Times article:
For that matter, there should be the same display of community outrage over this brazen crime that you see when white extremists victimize Black and Brown people. . . . We can’t ignore race. We have to deal with it.
If you really want to “deal with it,” I suggest spelling “black” and “brown” without capital letters like you all used to do only a few years ago. What were you types always saying about a “level playing field”?
Blacks Keep Killing Whites, Media Keeps Looking Away
The same can be said for Jaylan D. Quinn, 22, and Andrew Brinkley, 19, who fatally shot 56-year-old white security guard Ted Horn during a bank robbery in the wonderful town of East St. Louis, Illinois.
The Great Chinese Sissy Purge
Chinese men may not be very tall, and there don’t seem to be many world-class Chinese boxers, and according to available stats they’re not swimming in testosterone or hung like donkeys, but kudos to them anyway for taking a stand against “sissy men.”
Last Thursday, President Xi Jinping, probably after realizing how gay many Korean boy groups look, announced that his nation of nearly 1.5 billion people was banning effeminate men from TV broadcasts, urging his country’s tightly-controlled media to “resolutely put an end to sissy men and other abnormal aesthetics.” The actual Chinese slur he used was niang pao, which translates to English as “girlie guns.”
Instead of pushing “vulgar celebrities” on the public, Chinese media were told to “vigorously promote excellent Chinese traditional culture, revolutionary culture, and advanced socialist culture.”
Rules set in place last Wednesday also forbid Chinese youths from playing video games more than three hours weekly — and never on school days. That’s a rule that, if enforced in America, would cure roughly 60% of young males’ sociosexual problems.
Stabbing the Whiteness Out of Our Schools
Having decided that standardized tests were racist because races performed differently on them, it seems that the only thing that Western schools teach these days is how much white people suck.
Shirley-Anne Somerville is Scotland’s extremely haggard and dried-up-looking Education Secretary. Last Thursday, she oversaw the release of a guidance manual for the nation’s teachers designed to implement “anti-racism into the ethos and practice” of the curriculum. The manual included passages such as this:
Portrayals of diversity should avoid stereotyping groups. Novels can portray strong friendships between characters from different ethnicities or have plots which challenge racial and other stereotypes. They can also develop the empathy of learners through sharing the lived experience of their peers.
To me, this seems to mean, “No stories about the history of bagpipes unless you depict a Negro in a kilt and Tam O’ Shanter.”
Another guidance manual from Scotland’s Coalition for Racial Equality and Rights states:
Groups of people were racialised as a way of justifying their oppression by colonial powers such as Britain (with Scottish people playing a key role). The impact of this persists into life today, and this is why the concept of decolonising the curriculum has come to the fore.
The only people I see being “racialized” by all this nonsense are white people. And this racialization may backfire on the people attempting to racialize them.
Footage emerged last week of a lecture given in June by Derek Hook, a white professor of psychology at Duquesne University, to the American Association for Psychoanalysis in Clinical Social Work. He quotes this passage from Terblanche Delport, an ethnomasochistic Afrikaner:
[T]he only purpose for whites, specifically Afrikaners, is to await their death or to commit suicide, like the samurai falls on his short sword when he has fallen into disgrace. White supremacy could only be ended once whites are dead. We should be prepared to die silently, without having children, so that white supremacy could come to an end at last.
Hook’s take on these comments:
I want to suggest that psychoanalytically we could even make the argument that there was something ethical in Delport’s statements. . . . I want to make the argument that there is some kind of ethical dimension to his provocations . . . I think Delport took his white audience to the threshold of a type of symbolic extinction . . . he took them to a proposed end of whiteness.
Mr. Hook’s words would only have meaning if he were the first to leap over that “symbolic” threshold.
Linda Manyguns is the supremely dumb name of a Canadian Injun who is the, and I quote, “associate vice-president of Indigenization and decolonization at Mount Royal University” in Alberta. Who even knew that was a job? Lately she has taken to spelling her name “linda manyguns” as part of joining her allies in the “lowercase movement,” who use lowercase letters for every word except “indigenous”:
Indigenous people have been actively engaged in a multidimensional struggle for equality, since time immemorial. we strive for historical-cultural recognition and acknowledgment of colonial oppression that persistently devalues the diversity of our unique cultural heritages. these sites of struggle are generally found at blockades, where demonstrations against racism occur, where racialization and cultural domination and discrimination leave the mark of imbalance and abuses of power.
She has left me no other choice but to capitalize all letters in the word “IDIOT.”
In an effort to “create an inclusive and welcoming community for all students,” Virginia’s James Madison University recently listed everyone who identifies as “as male, cisgender, heterosexual, heteroromantic, Christian, White, Western European, American, upper- to middle-class, thin/athletic build, able-bodied or in their 30s to early 50s” as privileged oppressors, which I’m sure will make all those groups feel welcome and included.
Seven Dead Black Men Pardoned for Raping Dead White Woman
Apparently fully recovered from his blackface scandal and doing his best Stepin Fetchit shuck-and-jive routine to appease the mere 19% of citizens in his state who happen to be black, Virginia Governor Ralph Northam posthumously pardoned the infamous “Martinsville Seven,” a group of black men who were tried, convicted, and put to death in 1951 for the 1949 rape of a 32-year-old white woman named Ruby Stroud Floyd.
Floyd, who was warned by black people that it was dangerous to go into their neighborhood so late on a January afternoon, claimed she’d been raped by 13 black men that night. Police arrested seven men, all of whom signed confessions, some of them implicating the others. In 1950, Virginia Governor John S. Battle said: “The prisoners have not been convicted because they are Negroes and should not be released because they are Negroes.”
But now Northam is claiming that, even though there were blacks on the grand jury that indicted them and that black witnesses testified against them and the accused all signed confessions, no, they were arrested, tried, convicted, and put to death because they were Negroes. Without a scintilla of evidence, he called it a “racially biased death sentence.” His pardon did not technically exonerate them of the crime; it was simply an attempt to claim that they were railroaded because of their race, despite how lopsided interracial rape stats are to this day.
Does anyone have a clue as to why posthumous pardons are even a thing? All of the black rapists are dead, as is the white woman. Ralph Northam, what is this voodoo that you do?
Using Vegetables to Dismantle White Supremacy
Were you aware that the tomato you’re eating might be a Klansman? Or that the apple you brought for lunch was the apple that translated Mein Kampf into Armenian?
Food insecurity is complex. It’s more than geographic and economic barriers to food access. That’s why at FoodShare, food justice means working to dismantle systemic forms of oppression that exist in our food system and in our food movement. . . . It means acknowledging that colonialism, capitalism, white supremacy, and patriarchy are some of the organizing principles embedded in our current food system, and work together to shape who gets a seat at the table, and who experiences the most food insecurity.
Hilariously unaware that “eggplant” is a racial slur against blacks, they even sell a $48 “Dismantling White Supremacy Box” that includes “1 Organic Eggplant African variety mix”:
Food justice underpins much of FoodShare’s work and our Food Justice Statement speaks of our work towards dismantling the systemic forms of oppression that exist in the food movement and beyond. From that understanding, the Dismantling White Supremacy Box was designed. . . . Black, Indigenous and racialized communities experience higher rates of food insecurity in Toronto and remain under-represented and under-supported in farming. That’s why our Dismantling White Supremacy Box is packed full of local, organic produce grown by farms that are led, run or owned by racialized folks.
Beware of this new buzzword “racialized.” This is the first week I’ve heard it, and I’ve heard it twice already this week.
Don’t Use That Word You’re Never Supposed to Say, Even if You’re Telling People Never to Say It
In Sun Prairie, Wisconsin, a school district is “investigating” a schoolyard incident where an employee “heard students using a racial slur while talking to each other,” then told them they shouldn’t say that word while repeating the word that you should never say. It has now become a local scandal.
In the increasingly racialized city of Toronto, an Italian language teacher has been suspended after using “the N-word” to say that an Italian slur for Southern Italians — I’m guessing it’s terrone — is the Italian equivalent of “the N-word,” but again, she made the mistake of saying “the N-word” in the course of trying to explain that there’s a word in Italian that you should never say just like you should never say “the N-word.”
White Incel Who Stabbed White Mother and Tried To Kill Her Daughter Says He’s Angry Because White Women Won’t Fuck Him
What the hell is going on up in Toronto?
Alex Stavropoulos is a self-described Torontonian incel who in June 2019 repeatedly and fatally stabbed a white woman outside a Home Depot and then dropped his knife before he could stab the 9-month-old daughter that mom had been pushing along in a stroller. He stabbed the woman so severely that when an EMT showed up and put a tube in her mouth, it came sliding out a hole that Stavropoulos had carved in her neck.
He admitted to the murder and told police:
I don’t get laid. . . . I was angry at white women. I like white women, but they won’t fuck me. So, I wanted to see what it felt like [to kill a female child]. . . . I had my mind set. I was going to kill a child and was waiting for the right opportunity. . . . I just saw her [the mother] and made a quick decision. She had a child and a little one. . . . Just something in my head — ‘you have to go. Just go. Don’t be a wussy.’ . . . You can’t get to the child if you don’t kill the parent; they’ll attack you. I don’t know if I connected, because it [the knife] fell. I don’t know if I connected with the child. It sounds crazy, but maybe I’m angry at white women. It wasn’t personal; I didn’t know her.
Sounds like a nice guy. Why didn’t any white women want him?
NEWSBREAK: Half of “Cisgender” People Will Never Die
Based on a report in The Lancet that implied nothing of the kind, at least two websites blared headlines implying that a robust half of those whose genitals just so happen to match the gender they were assigned at birth are immortal beings.
“Transgender People Twice As Likely To Die As Cisgender People, Study Finds” screamed the header in Forbes. “Trans people twice as likely to die as cis men, women: Lancet study over 5 decades,” blared something called Down to Earth.
As a proud cisgender male, this was the best news I’ve heard in a coon’s age. I have a fifty-fifty chance of never dying!
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