2,503 words
Amid the social turmoil of the late 1960s, the German Communist student Rudi Dutschke called for a “long march through the institutions” as the preferred strategy of ensuring the victory of global Marxist revolution. The success of this initiative is no more prominent in the West than in today’s academia, where Frankfurt School (more…)
7,429 words
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Alain de Benoist
Contre le libéralisme: La Société n’est pas un Marché
Monaco: Éditions du Rocher, 2019
4,611 words
English original here
Steven Pinker
Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
New York: Viking, 2018
Wraz z publikacją “Enlightenment Now” (Oświecenie Teraz) Steven Pinker zdecydowanie ustanowił się jako główny intelektualista publiczny w Stanach Zjednoczonych. (more…)
Giambattista Vico
5,481 words
Author’s Note:
This is the transcript by V.S. of my speech “Vico and Modern Anti-Liberalism,” given at The London Forum on Saturday, September 27, 2014. I have heavily edited it, rewriting it in places. I want to thank Jez Turner and The London Forum team for a memorable event.
Today I’m going to talk about a topic that’s somewhat esoteric. (more…)
1,551 words
“On the surface, Bram Stoker was a pillar of late Victorian respectability. . . . But just below the surface, he had something on his mind.”
The preceding sentences are from Christopher Frayling’s BBC documentary on Stoker’s Dracula, which was broadcast on A&E in 1996.
In a more recent television documentary on M. R. James, (more…)
5,422 words
Polish version here
Steven Pinker
Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
New York: Viking, 2018
Pinker “Loathes” White Identitarians
With the publication of Enlightenment Now, Steven Pinker has decisively established himself as the foremost public intellectual in the United States. (more…)
2,924 words
Translated by G. A. Malvicini
We have already had the occasion to point to the illusoriness of the claim that modern man, in general, has achieved an autonomy and self-consciousness he previously lacked. This illusion can in part be explained by the fact that attention today is primarily directed towards external conditions, to the disappearance of certain material limits to the freedom of the individual — (more…)
Karl Jaspers, 1883–1969
3,106 words
English original here
Du XIXe siècle jusqu’aux années 1960 et 1970, les livres de l’Histoire Mondiale reconnaissaient les divers accomplissements de toutes les civilisations dans le monde, mais la plupart des auteurs et des enseignants prenaient comme allant de soi le fait que les Européens méritaient plus d’attention en particulier au vu de leur influence incontestable (more…)
Karl Jaspers, 1883–1969
2,847 words
French translation here
From the nineteenth century through the 1960s and ’70s, World History books did recognize the varying accomplishments of all civilizations in the world, but most authors and teachers took for granted the fact that Europeans deserved more attention particularly in view of their irrefutable influence on the rest of the world after their discovery of the Americas, development of modern science and global spread of modern technology.
3,715 words
American Renaissance: You have said that modernity is the enemy of identity. Could you explain this idea further?
Alain de Benoist: When one considers modernity, one must consider two meanings of the word. The first is known to everyone: It is the changes of life that come with more material wealth. But modernity is also the product of an ideology that appeared in the 17th and 18th century with the Enlightenment. (more…)
837 words
English version here
“Překládal jsem z němčiny na žádost vydavatele Longanesiho… rozsáhlé a oslavované dílo Oswalda Spenglera Zánik Západu. Poskytlo mi to příležitost v úvodu specifikovat význam i hranice tohoto díla, jež si svého času vydobylo světovou slávu.” Těmito slovy uvádí Julius Evola ve své knize Pouť rumělky (str. 177) řadu kritických odstavců ke Spenglerovi.
John Gast, “Manifest Destiny,” 1872
3,641 words
Translated by Greg Johnson
The idea of progress seems one of theoretical presuppositions of modernity. One can even regard it, not without reason, as the real “religion of Western civilization.” (more…)
2,470 words
Part 4 of 4. Click here for all four parts.
Gudrun Brangwen, the Modern Woman
Gerald Crich is only one half of Lawrence’s portrait of the “modern individual.” The other half is Gudrun Brangwen. Of course, Birkin and Ursula are modern individuals, though in a different sense. The latter couple are both seeking some fulfilling way to live in, or in spite of, the modern world. (more…)
2,541 words
Part 3 of 4. Click here for all four parts.
Interestingly, perhaps the clearest parallels to Gerald Crich’s philosophy of life, and Lawrence’s treatment of it, are two thinkers Lawrence knew nothing about when he wrote Women in Love: Oswald Spengler and Ernst Jünger, both of whom were strongly influenced by Nietzsche.
Spengler: Faustian Man and Technology
3,492 words
Alexis Carrel, 1873–1944
Part 1 of 3
[M]en cannot follow modern civilization along its present course, because they are degenerating. They have been fascinated by the beauty of the sciences of inert matter. They have not understood that their body and consciousness are subjected to natural laws, more obscure than, but as inexorable as, the laws of the sidereal world. Neither have they understood that they cannot transgress these laws without being punished.
3,437 words
Mark Antliff
Avant-Garde Fascism:
The Mobilization of Myth, Art, and Culture in France, 1909–1939
Durham and London: Duke University Press, 2007
Julius Evola
1,040 words
Translated by Greg Johnson
Czech translation here
“I translated from German, at the request of the publisher Longanesi . . . Oswald Spengler’s vast and celebrated work The Decline of the West. That gave me the opportunity to specify, in an introduction, the meaning and the limits of this work which, in its time, had been world-famous.” (more…)
