Tag: The Populist Moment

2.552 slov

English original here

Následující text je překladem přednášky F. Roger Devlina z jarního setkání Counter-Currents 2023

Termín populismus se v Americe hojně rozšířil od vzestupu Donalda Trumpa, v Evropě pak ještě o něco dříve, jako negativně zabarvené zastřešující označení protiimigračních protestních stran. Po všelidovém hlasování o Brexitu a zvolení Trumpa prezidentem se v anglicky hovořícím světě vyrojily knihy o populismu jako houby po dešti. Vsadil bych si, že za mnoha z nich stojí zadání vypočítavých vydavatelů, kteří doufali ve snadný zisk z náhle módní materie. (more…)

40 words / 25:12

F. Roger Devlin talks about translating Alain de Benoist’s The Populist Moment as well as about how populism developed out of the traditional Left-Right dichotomy in this video from the 2023 Counter-Currents Spring Retreat. The text of the talk is here. (more…)

Alain de Benoist

3,032 words

Czech version here

The following is the text of a talk that was given at the recent Counter-Currents Spring Retreat.

The term populism has been on people’s lips in the United States since Donald Trump’s rise, and its popularity goes back a bit farther in Europe, where it had already gained currency as a kind of curse word for anti-immigration protest parties. Following the Brexit referendum and Trump’s election, books on populism began proliferating in the English-speaking world. I expect many of these were solicited by the publishers, hoping to capitalize on a suddenly fashionable subject. During the Winter of 2018-19, Counter-Currents published a series of reviews of these new titles; I contributed four. (more…)

2,682 words

Introduction here, Chapter 11 Part 4 here

Translated by F. Roger Devlin

As is well-known, the republican slogan “Liberty — Equality — Fraternity” was first invoked during the French Revolution.[1] At that time it was merely one slogan among many others. Falling into disuse under the Empire, and frequently called into question thereafter, it reappeared during the Revolution of 1848 when it was inscribed as a “principle” of the Republic in the Constitution of February 27, 1848. (more…)

6,471 words

Introduction here, Chapter 11 Part 3 here, Chapter 12 here

Translated by F. Roger Devlin

Biopolitics, in this context, is defined as that force immanent to the social realm which creates relations and forms of life through a cooperative form of production. (more…)

3,226 words

Introduction here, Chapter 11 Part 2 here, Chapter 11 Part 4 here

Translated by F. Roger Devlin

Intellectual labor, say Hardt and Negri, is intrinsically associated with sharing and common production. This “common,” consisting in information, knowledge, and emotional and affective relations is both the condition and the result of today’s predominant form of labor — but of course it has nothing to do with what is generally understood under this term. It does not found a community, for it has neither unity nor identity. (more…)

Antonio Negri (left) & Michael Hardt

5,250 words

Introduction here, Chapter 11 Part 1 here, Chapter 11 Part 3 here

Translated by F. Roger Devlin

“The Empire is constructing a biopolitical order because production has become biopolitical,” states Antonion Negri.[i] That means that the emergence of the Empire as a paradigm of biopower is indissociable from the appearance of a new form of production, viz. “immaterial” labor, which is defined by Hardt and Negri as “labor which produces a non-material good such as a service, a cultural product, knowledge, or communication” (more…)

Antonio Negri (left) & Michael Hardt

5,027 words

Introduction here, Chapter 10 Part 2 here, Chapter 11 Part 2 here

Translated by F. Roger Devlin

Michael Hardt and Antonio Negri published a book intitled Empire (E.) in the United States in April 2000, followed four years later by another essay, Multitude (M.). (more…)

6,136 words

Introduction here, Chapter 10 Part 1 here, Chapter 11 Part 1 here

Translated by F. Roger Devlin

In most Western countries, all discussion of immigration today immediately results in a debate about “multiculturalism.” In England, the United States, and Germany, to cite only three countries, if one is against immigration, one is also against multiculturalism[1] — and the converse is also true: It is generally in the name of multiculturalism that immigration is justified. (more…)

Alasdair MacIntyre

3,903 words

Introduction here, Chapter 9 Part 2 here, Chapter 10 Part 2 here

Translated by F. Roger Devlin

Communities, whether ancient or recent, and whether of a historical, ethnocultural, linguistic, religious, sexual, or other nature, are natural dimensions of belonging. They accompany and underlie chosen forms of identity. No individual can exist without belonging, if only to distance himself from it. (more…)

Barricade of the Communard National Guard, Paris, March 18, 1871.

3,377 words

Translated by F. Roger Devlin

Introduction here, Chapter 9 Part 2 here, Chapter 10 Part 1 here

The Revolution of 1789 was itself above all a liberal and bourgeois revolution — even “ultra-liberal,” as the very liberal Gaspard Koenig affirms, not failing to celebrate this. (more…)

3,968 words

Introduction here, Chapter 8 here, Chapter 9 Part 2 here

Translated by F. Roger Devlin

The ecologist Fabrice Nicolino, a member of Charlie Hebdo’s editorial board (he was seriously wounded in the Kouachi brothers’ attack in January 2015), declares:

I am nostalgic for a time when people had a place, when men and women were strongly bound. I am nostalgic for a time when rural civilization was not the garbage it is today, a monstrosity that stuffs people with pesticides. (more…)

Ernesto Laclau

3,974 words

Introduction here, Chapter 7 here, Chapter 9 Part 1 here

Translated by F. Roger Devlin

Pablo Iglesias, the leader of Podemos, a populist movement that became (with 20.6% of the vote) the third-largest political force in Spain following the elections of December 2015, said shortly thereafter that one could “define Podemos by saying that we have done everything the Left said must not be done.” (more…)