Tag: reason

Derek Black, a rare example of a former White Nationalist who “unlearned” his views.

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A common sentiment one encounters among Leftists is that their opponents have a moral obligation to “unlearn” their views (see this post). Leftists from conservative backgrounds insist that they changed their minds because they “thought for themselves,” and order all Right-wingers to do the same — or else.

The claim that they “thought for themselves” is easily disproven. Truly thinking for oneself is difficult. (more…)

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English original here

Partie 1, Partie 2

“C’est ce que nous sommes” est l’argument final de la politique identitaire. “Qui nous sommes” est un composé de parenté et de culture. Mais l’identité est politiquement impuissante si un peuple n’est pas prêt à s’affirmer, à prendre parti pour son propre camp dans un combat. (more…)

Philosophy Consoling Boethius and Fortune Turning the Wheel, 15th-century France

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As part of an effort to better understand, and if possible, return to tradition, I’ve been plumbing the depths of folk tales, reading accounts of oral traditions, stories, legends, myths, sayings, epic songs, and other linguistic cultural artifacts of times past. One significant understanding I reached in my explorations is that pre-modern man placed a great value on luck as a factor in success or failure. Contrasting that is the modern view that chance plays a lesser role in the world. But what if the old folks had it right? (more…)

Allan Ramsey, David Hume, 1766.

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A Very Bad Year

2020 was a bad year for David Hume (1711-1776). Leftists in the United Kingdom, eager to get in on the feast of outrage that followed the drug overdose of George Floyd, complained that David Hume was a racist and should therefore not be revered. And then things went more or less as you would expect. (more…)

Hieronymus Bosch, Outer Wings of the Garden of Delights, ca. 1510.

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1. Introduction: From Objectivism to Subjectivism

In the previous two installments (Part Three here, Part Four here) we have discussed at length Heidegger’s treatment of the “objectification of beings” in early modernity: how beings come to be seen as “objects” related to a “subject” that confronts them (indirectly) from within an interior space that is called “mind,” “awareness,” or even “self.” This objectification is essentially identical with the representationalist theory of knowledge, which holds that we are only indirectly aware of the “external world,” via internal images which “represent” external objects. So far, however, this may not be the account of modernity that my readers were expecting. (more…)

Caspar David Friedrich, Greifswald in Moonlight, 1817.

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As men and women of the Right, we are searchers for Truth. We believe that by finding Truth and living by Truth, we might know Beauty, and we might know ourselves. Essence is our mission and with it, survival. And so this essay will try to surface and then sketch three fundamental “lifeways,” (more…)

White students pondering over a Herbert Marcuse lecture on the “one-dimensional mind” of the white race.

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No one knows Friedrich Julius Stahl (1802-1861). He was a legal philosopher of Jewish parentage who converted to Christianity and became a defender of Prussian Lutheran conservatism against the imposition of Enlightenment values. He rejected Hegel’s argument (more…)

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French version here

Part 1, Part 2

“This is who we are” is the final argument of identity politics. “Who we are” is a compound of kinship and culture. But identity is politically impotent unless a people is willing to assert itself, to take its own side in a fight. Thus the third pillar of white identity politics has to be that fighting spirit.  (more…)

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In the fall of 2000, I taught an adult education class entitled Philosophy on Film, (more…)

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Part 2 (Part 1 here, Part 3 here)

3. The Denial of Reality and the Control of Language

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As the Chinese “silent invasion” of Australia, New Zealand, and Canada continues, you may want to learn something about the Western academics who lay the intellectual groundwork for this invasion. In a prior article, “The Transcendental Mind of Europeans Stands Above the Embedded Mind of Asians,” we met two influential scholars calling upon whites to abandon their “failed” attempts to formulate transcendental truths for the sake of the more “profound” contextual approach of Chinese philosophers with their demonstration that all thinking is “embedded” to a time and a place. (more…)

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Part 2 of 4

Conventional vs. Postconventional Morals

Europeans will never become tribal and collectivist in the manner and degree of non-Europeans. Having an individual identity, an awareness of one’s inner being, that one’s actions can be causally dependent on one’s free will rather than on preceding events, (more…)