Hieronymus Bosch, Outer Wings of the Garden of Delights, ca. 1510.

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1. Introduction: From Objectivism to Subjectivism

In the previous two installments (Part Three here, Part Four here) we have discussed at length Heidegger’s treatment of the “objectification of beings” in early modernity: how beings come to be seen as “objects” related to a “subject” that confronts them (indirectly) from within an interior space that is called “mind,” “awareness,” or even “self.” This objectification is essentially identical with the representationalist theory of knowledge, which holds that we are only indirectly aware of the “external world,” via internal images which “represent” external objects. So far, however, this may not be the account of modernity that my readers were expecting. (more…)

Caspar David Friedrich, Greifswald in Moonlight, 1817.

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As men and women of the Right, we are searchers for Truth. We believe that by finding Truth and living by Truth, we might know Beauty, and we might know ourselves. Essence is our mission and with it, survival. And so this essay will try to surface and then sketch three fundamental “lifeways,” (more…)

White students pondering over a Herbert Marcuse lecture on the “one-dimensional mind” of the white race.

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No one knows Friedrich Julius Stahl (1802-1861). He was a legal philosopher of Jewish parentage who converted to Christianity and became a defender of Prussian Lutheran conservatism against the imposition of Enlightenment values. He rejected Hegel’s argument (more…)

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Part 1, Part 2

“This is who we are” is the final argument of identity politics. “Who we are” is a compound of kinship and culture. But identity is politically impotent unless a people is willing to assert itself, to take its own side in a fight. Thus the third pillar of white identity politics has to be that fighting spirit.  (more…)

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In the fall of 2000, I taught an adult education class entitled Philosophy on Film, (more…)

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Part 2 (Part 1 here, Part 3 here)

3. The Denial of Reality and the Control of Language

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As the Chinese “silent invasion” of Australia, New Zealand, and Canada continues, you may want to learn something about the Western academics who lay the intellectual groundwork for this invasion. In a prior article, “The Transcendental Mind of Europeans Stands Above the Embedded Mind of Asians,” we met two influential scholars calling upon whites to abandon their “failed” attempts to formulate transcendental truths for the sake of the more “profound” contextual approach of Chinese philosophers with their demonstration that all thinking is “embedded” to a time and a place. (more…)

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Part 2 of 4

Conventional vs. Postconventional Morals

Europeans will never become tribal and collectivist in the manner and degree of non-Europeans. Having an individual identity, an awareness of one’s inner being, that one’s actions can be causally dependent on one’s free will rather than on preceding events, (more…)

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Part 3 of 4

The Power of Reason

The European New Right (ENR) agrees with Pareto, Spengler, and Schmitt that the West took a wrong turn in the eighteenth century by advocating a program for the enlightenment of the human mind (more…)

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Thinkers East and West

Part 1 here

The Presocratic Discovery of Logos

Part 2 of this essay goes beyond the quantitative observation that Presocratic Greece on its own produced more original thinkers than the rest of the Axial world combined, (more…)

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. . . was the Presocratic discovery of logos.

The idea of an “Axial Age” was a boon to the ideological drive after WWII to envision the history of all cultures as a “collective” undertaking between “connected” peoples. The behavior of Germany during Second War was testimony, apparently, of what happens when an otherwise modern culture refuses to join with the world of cosmopolitanism in defense of its ethnic integrity. (more…)

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Dear Mr. Anderson,

Though you claim to have been “heartened to see the vigorous debate” following your interview with Charlie Krafft, your website curiously no longer accepts comments for that episode. (more…)